Aramaic and Hebrew inscriptions from Mt. Gerizim and Samaria between Antiochus III and Antiochus IV Epiphanes
In: Culture and history of the ancient Near East 54
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In: Culture and history of the ancient Near East 54
In: Brill's studies in intellectual history vol. 52
Preliminary Material /Thomas E. Burman -- Introduction /Thomas E. Burman -- Chapter One: The Mozarabic Community in the Eleventh and Twelfth Centuries /Thomas E. Burman -- Chapter Two: The Sources: Mozarabic Apologetic and Anti-Islamic Polemic, c. 1050-1200 /Thomas E. Burman -- Chapter Three: The Oriental-Christian Contribution to Mozarabic Apologetic and Polemic /Thomas E. Burman -- Chapter Four: \'That Which His Followers Related From Him\': The Mozarabs' Polemical Use Of Islamic Tradition /Thomas E. Burman -- Chapter Five: Abelard's Triad And Christian Kalām In Spain: Latin Theology In Mozarabic Apologetic /Thomas E. Burman -- Chapter Six: Conclusion /Thomas E. Burman -- Introduction /Thomas E. Burman -- Liber Denudationis Siue Ostensionis Aut Patefaciens /Thomas E. Burman -- The Book Of Denuding Or Exposing Or The Discloser /Thomas E. Burman -- Appendix: A List Of Passages Of Liber Denudationis Quoted By Riccoldo Da Monte Di Croce In His Contra Legem Sarracenorum /Thomas E. Burman -- Bibliography /Thomas E. Burman -- Index /Thomas E. Burman.
In: Collected studies series 113
In: Collected works of Bernard Lonergan v. 25
In the mid- to late-1930s, while he was a student at the Gregorian University in Rome, Bernard Lonergan wrote a series of eight essays on the philosophy and theology of history. These essays foreshadow a number of the major themes in his life's work. The significance of these essays is enormous, not only for an understanding of the later trajectory of Lonergan's own work but also for the development of a contemporary systematic theology. In an important entry from 1965 in his archival papers, Lonergan wrote that the "mediated object" of systematics is Geschichte or the history that is lived and written about. In the same entry, he stated that the "doctrines" that this systematic theology would attempt to understand are focused on "redemption." The seeds of such a theology are planted in the current volume, where the formulae that are so pronounced in his later work first appear. Students of Lonergan's work will find their understanding of his philosophy profoundly affected by the essays in this volume
In: Codices manuscripti 38