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Advice in the art of governance: Mau'iẓah-i Jahāngīrī of Muḥammad Bāqir Najm-i S̱ānī ; an Indo-Islamic mirror for princes ; Persian text with introduction, translation, and notes
In: Suny series in Near Eastern studies
Introduction to the iranian legal system and the protection of human rights in Iran
In the context of the Human Rights Dialogue between the European Union and the Islamic Republic of Iran, the Bristih Institute of International and Comparative Law undertook a project on "Human Rights in International Law and Iran". One of the outputs of this project is the publication of the present book, designed as a practical guide and reference book for foreign jurists and human rights defenders ... (Quelle: Text Verlagseinband / Verlag)
World Affairs Online
Zan, fiqh, Islām
On the rights and legal status of women in Islam and Islamic law
Tā āzādī
The first Iranian woman to receive the Nobel Peace Prize, Shirin Ebadi has inspired millions around the globe through her work as a human rights lawyer defending women and children against a brutal regime in Iran. Now Ebadi tells her story of courage and defiance in the face of a government out to destroy her, her family, and her mission: to bring justice to the people and the country she loves. For years the Islamic Republic tried to intimidate Ebadi, but after Mahmoud Ahmadinejad rose to power in 2005, the censorship and persecution intensified. The government wiretapped Ebadi's phones, bugged her law firm, sent spies to follow her, harassed her colleagues, detained her daughter, and arrested her sister on trumped-up charges. It shut down her lectures, fired up mobs to attack her home, seized her offices, and nailed a death threat to her front door. Despite finding herself living under circumstances reminiscent of a spy novel, nothing could keep Ebadi from speaking out and standing up for human dignity. But it was not until she received a phone call from her distraught husband--and he made a shocking confession that would all but destroy her family--that she realized what the intelligence apparatus was capable of to silence its critics. The Iranian government would end up taking everything from Shirin Ebadi--her marriage, friends, and colleagues, her home, her legal career, even her Nobel Prize--but the one thing it could never steal was her spirit to fight for justice and a better future. This is the amazing, at times harrowing, simply astonishing story of a woman who would never give up, no matter the risks. Just as her words and deeds have inspired a nation, Until We Are Free will inspire you to find the courage to stand up for your beliefs; advance praise for Until We Are Free: "Shirin Ebadi is quite simply the most vital voice for freedom and human rights in Iran"--Reza Aslan, author of No god but God and Zealot : The Life and Times of Jesus of Nazareth; "A riveting account of a brave, lonely struggle. Reads like a police thriller, its drama heightened by Ebadi's determination to keep up the quotidian aspects of her family life"--The Washington Post Book World; "A must-read. may be the most important book you could read this year"--Seattle Post-Intelligencer; "As a testament to how a single, inspired voice can rise above the cacophony. The book should be required reading"--The Nation; "Some of her admirers in Iran call her a woman of steel. Sure, ...
Dar bāra-i tirurīsm-i ġarb: az Hīrušīmā tā pahpādhā
Noam Chomsky, world renowned dissident intellectual, discusses Western power and propaganda with filmmaker and investigative journalist Andre Vltchek. The discussion weaves together a historical narrative with the two men's personal experiences which led them to a life of activism. The discussion includes personal memories, such as the New York newsstand where Chomsky began his political education, and broadens out to look at the shifting forms of imperial control and the Western propaganda apparatus. Along the way the discussion touches on many countries of which the authors have personal experience, from Nicaragua and Cuba, to China, Chile, Turkey and many more. A blast of fresh air which blows away the cobwebs of propaganda and deception, On Western Terrorism is a powerful critique of the West's role in the world which will inspire all those who read it to think independently and critically
ʿIlal-i šikanǧa dar nihādhā-i muǧrī-i qānūn
On the causes of torture and other cruel treatment or punishment in laws with special reference to Afghanistan
Sipāhī-i gumnām: ḥikāyat-i mardī kih maġz-i mutafakkir-i ǧihād-i Afġānistān būd
Translation of the book " Silent soldier" of Brigadier Mohammad Yousaf on General Akhtar, his superior at ISI, who was killed in an aircraft crash in 1988, along with President Zia ; ʿAbdurraḥmān, Ak̲h̲tar, -- 1924-1988 ; Afghanistan -- History -- Soviet occupation, 1979-1989. ; Generals -- Pakistan -- Biography
Food security in Iran: Edareh-ye Arzaq, 1910-1935
"Until recent times, Iran regularly had to cope with local or national famines. The various governments, until the second decade of the twentieth century, had neither a policy nor institutional arrangements to deal with grain shortages, artificial or not, and the resulting famines. In severe cases of famine governments might have temporarily intervened in the market, but usually they left care for the hungry to private philanthropy. Invariably, this private effort was inadequate when compared to needs. Although there were earlier incidental efforts, it was only as of 1918 that a beginning was made for more permanent and structural pro-active measures to prevent rather than to combat famine. The creation of the Edareh-ye arzaq or Alimentation Service in Tehran and Tabriz to ensure food security saved thousands of lives in the years that followed. Despite this result, its work is almost totally ignored; there is not even an encyclopedia article about its activities. In this study, Willem Floor discusses the early efforts to combat famine as well as the beginning of a more targeted and structural approach developed by Lambert Molitor in Tabriz during 1917-18 as well as its application in Tehran as of 1918. Whereas in Tabriz, after 1918, the approach was reactive, in Tehran a pro-active program was developed, which as of 1922 became part of the tasks of the Millspaugh mission. During 1926-27 there was even a quasi-national food security program. After Millspaugh's departure in 1927 the food security of Tehran became an entirely Iranian affair, which as of 1935 was transferred from the Alimentation Service to a State company that had a national food security responsibility." --