Suchergebnisse

part I. Gender and genre : Forbidding laughter / Dianna C. Niebylski ; Unruly women / Kathleen Rowe Karlyn ; Silent cinema / Maggie Hennefeld ; Not quite romantic comedy / Tarja Laine -- part II. The carnivalesque and the grotesque : The carnivalesque / Eleanor Ty ; The grotesque / Kiene Brillenburg Wurth ; Contemporary feminist art / Jo Anna Isaak ; Radio comedy / Anna Lundberg ; Medieval joy / Katell Lavaeant -- part III. Tonalities of laughter : "The laugh of the Medusa" / Birgit Mara Kaiser ; The queer laugh of the postmigrant / Mirielle Rosello ; Islamic feminist satire / Lara Cox ; Older women, humor, and social activism / Carole Roy ; Masculinity and ridicule / Anna Hickey-Moody ; Timothy Laurie ; Humorless lesbians / Don Kulick -- part IV. Performance and artifice : Racial masquerade / Kinohi Nishikawa ; Drag / Nicholas de Villiers ; Gender parody / Eva von Redecker ; Camp / Dolores McElroy ; Renaissance and restoration comedy / Celia R. Caputi -- part V. Materialities : Bodily excess / Katariina Kyroelae ; Crip humor / Susanne Hamscha ; Eroticism / Shannon Winnubst ; Laughing matter / Marie Thompson, Milla Tiainen ; Interspecies tickling / Lucinda Cole.

Gender Medizin ist eine Disziplin der Humanmedizin, die den Einfluss von biologischem (Sex) und psychosozialem Geschlecht (Gender) gemäß dem bio-psycho-sozialen Modell von Gesundheit und Krankheit berücksichtigt. Ziel ist es, die Lebensqualität über die gesamte Lebensspanne zu erhalten und eine optimale medizinische Versorgung aller Geschlechter zu ermöglichen. Geschichtliche Grundlagen waren die Frauenbewegung der 1960er Jahre und die daraus entstandene Frauen- und Männergesundheitsforschung.

Gender Mainstreaming ist eine gleichstellungspolitische Strategie, die daraufhin ausgerichtet ist, sämtliche Entscheidungen in einer Organisation kritisch auf ihre Auswirkungen auf die von geschlechterbezogenen Ungleichheiten unterschiedlich geprägte Lebensrealität von Frauen und Männern zu überprüfen und diesbezüglich bestehende Differenzen abzubauen. Kritik wird u. a. aufgrund der voraussetzungsreichen Umsetzung und der Gefahr, stereotype Geschlechterbilder zu verfestigen, geübt.

The aim of this study is to define linguistic gender[lessness], with particular reference in the latter part of the article to Hungarian, and to show why it is a feminist issue. I will discuss the [socio]linguistics of linguistic gender in three types of languages, those, like German and the Romance languages, among others, which possess grammatical gender, languages such as English, with only pronominal gender (sometimes misnamed 'natural gender'), and languages such as Hungarian and other Finno-Ugric languages, as well as many other languages in the world, such as Turkish and Chinese, which have no linguistic or pronomial gender, but, like all languages, can make lexical gender distinctions. While in a narrow linguistic sense linguistic gender can be said to be afunctional, this does not take into account the ideological ramifications in gendered languages of the "leakage" between gender and sex[ism], while at the same time so-called genderless languages can express societal sexist assumptions linguistically through, for example, lexical gender, semantic derogation of women, and naming conventions. Thus, both languages with overt grammatical gender and those with gender-related asymmetries of a more covert nature show language to represent traditional cultural expectations, illustrating that linguistic gender is a feminist issue.

"Encompassing feminism, masculinities and queer theory, and drawing on film, literature, language, creative writing and digital technologies, these essays, from scholars experienced in teaching gender theory in university English programmes, offer inventive and student-focused strategies for teaching gender in the twenty-first century classroom"--

This is an Accepted Manuscript of an article published by Taylor & Francis in NORA: Nordic Journal of Feminist and Gender Research on 20 Feb 2017, available online: http://dx.doi.org/10.1080/08038740.2016.1276474 ; In this excellent book, Rolandsen Augustín examines processes of institutionalization and mobilisation related to gender equality policies at the European level. Through the analysis of institutional and organisational policy documents, as well as interviews with EU institutional stakeholders and representatives of civil society organizations, Rolandsen Augustín studies how transnational policy discourses about gender equality, and specifically discourses about gender-based violence, evolve, are negotiated and contested, and change over time.