Suchergebnisse

The first aim of this study is to investigate the role of the EU Blue Card programme implemented in 2012 in Germany. In particular, we aim to explore the impact on the participation in cultural activities of first-generation non-European Union (EU) and non-European Economic Area (EEA) migrants, such as attendance to cinema, concerts and theatre. The second aim is to examine the impact of cultural activities on subjective well-being (SWB), measured by life satisfaction. We compare the cultural participation and life satisfaction between the treatment group that is the non-EU/EEA first-generation immigrants and the control group that consists, not only of natives and second-generation immigrants but also composes of EU/EEA first-generation immigrants who are not eligible to the programme. We will apply a sharp and a fuzzy regression discontinuity design (RDD) within a seemingly unrelated regression equations (SURE) system using the Ordered Probit method. The empirical analysis relies on data from the German Socio-Economic Panel (GSOEP) survey over the period 2015-2018. The results show that the treated subjects experience an increase in cultural participation activities and an improvement in their SWB, as a result of the EU Blue Card programme, compared to the control group. Participation in classical music performance, opera or theatre influences more the SWB compared to other cultural activities. Policies that promote labour market integration and participation in cultural activities will enable immigrants to integrate into the social norms of the host societies and improve their SWB. ; TUBITAKTurkiye Bilimsel ve Teknolojik Arastirma Kurumu (TUBITAK) [119C017]; Scientific and Technological Research Council of Turkey (TUBITAK)Turkiye Bilimsel ve Teknolojik Arastirma Kurumu (TUBITAK) ; Initials of the authors who received each award E.G. S.H.A. Grant numbers awarded to each author Marie Sklodowska-Curie Action 2236 CoFunded Brain Circulation Scheme2 (CoCirculation2) of TUBITAK (Project No: 119C017) which has been funded under the FP7-PEOPLE-2011-COFUND call of the 7th Framework Programme. The full name of each funder Scientific and Technological Research Council of Turkey (TUBITAK.) URL of each funder website https://www.tubitak.gov.tr/en.The funders had no role in study design, data collection and analysis, decision to publishD, or preparation of the manuscript.

As states increasingly regulate 'mixed' family formation, self-positioning has become central to the lives of migrant spouses, including women. To understand this process, the present article investigates the mothering techniques of Filipino and Thai migrant women in Belgium, that is, the decisions, actions and ways of being they consciously enact in response to state policies 'here' and/or 'there' to secure the mother–child bond in space and time. Interviews and observations reveal these women's main techniques: obtaining Belgian nationality for themselves, prioritising a single nationality (Belgian) for their children and staying at home (in the case of Filipino migrant women) or working (in the case of Thai women). This self-positioning sets these women's own path and prepare their children's route towards full, active membership in the nation. Mothering appears therefore as a fertile site of citizenship, which from afar echoes the public–private divide but in close-up reveals the porosity of such dichotomy. ; info:eu-repo/semantics/published

Through a close reading of media reporting from 2017 to 2018 on the case of the Chinese girl Liu Yiming, who was first denied then granted residency in Denmark due to public pressure, this article analyses how regulation of family reunification involving children is negotiated in the Danish public imaginary in the context of strong anti-immigration sentiments. This imaginary projects the white Danish public as eager to love Yiming and as affectively invested in reversing the injustice done to her and her family. The article suggests, however, that the outpouring of white love, which functions as an affective intervention imbued with the promises of reversing Yiming's deportation, is deeply embedded in exceptionalist notions of the 'integrated' migrant and that it works to restore an idealised image of a Danish nation defined by 'human decency' as a core value. Thus, the analysis raises critical questions to the politics of white love and its promise of securing social change for the 'integrated' migrant through collective acts of white feeling. ; publishedVersion

Background: In Myanmar, formerly known as Burma, conflicts between ethnic minorities, the government, and the military have been ongoing for decades. Enduring unrest has caused thousands to flee to the region around Mae Sot, a city on Thailand's western border. Women around the world assume a combination of reproductive and productive responsibilities, and during situations of armed conflict and displacement, conditions for women often worsen. This study investigated the parenting experiences of female migrants from Myanmar living in protracted refugee situations in Mae Sot. Methods: This research was part of a mixed-methods international comparative study on the experiences of parenting in adversity. In this analysis, 62 first-person qualitative narratives shared by migrant mothers in the Thailand–Myanmar border region were inductively analyzed using the Qualitative Analysis Guide of Leuven method. Results: The results highlight how migrant mothers undertake significant reproductive responsibilities, such as breastfeeding and child-rearing, as well as productive responsibilities, including paid labour in the agricultural, formal, and informal sectors. In order to care and provide for their families, female migrants in the Thailand–Myanmar border region utilized four childcare strategies: caring for children while working, caring for children instead of working, dispersing responsibilities amongst extended family members and children, and delegating reproductive responsibilities to formal and non-familial caretakers. Conclusions: Most mothers shared stories in which they or their immediate family members cared for their children, rather than depending on neighbours or formal childminders. Female migrants may face challenges locating desirable work that is compatible with childcare, rendering certain childcare arrangement strategies more prevalent than others. Further research could elucidate these challenges and how opportunities for gainful employment that are conducive to childcare can be generated for women living in protracted refugee situations.

Routines and meaningful rituals play an important role in the family dynamic system. During the past 30 years, migratory flow into Italy has been constantly increasing. Our aim was to explore the structure of daily life in order to understand and compare family functioning of migrant
couples in Italy with the family functioning of couples who were born and bred in Italy. In our study there were 124 participants (31 Italian couples and 31 migrant couples) who completed modified versions of the Family Routine Inventory and the Family Ritual Questionnaire. Participants were
contacted by teachers at kindergartens attended by the children of the couples. The results highlighted a significant difference between Italian and migrant couples in the symbolic-significance dimension of rituals. The particularity of this finding is its coexistence with the absence of significant
differences in the more pragmatic aspects of rituals. The possible influence of the migration experience and practical implications are discussed.

In this research we review academic publications on media and political discourse about migration published in Spain between 2014 and 2019. The review has been carried out following the principles of the Rapid Review and Rapid Evidence Assessment of the Literature applied to discourse analytical research. The researchers have posed three main questions: a) Which representation of migrants and migration has been described in Spain during the last 5 years? b) Which particularities can be observed in the representation of migrant women? c) How are migrant children represented? Once the selection criteria have been applied, a final corpus of 18 recents publications has been selected. The researchers have found diverse and complex nuances in the discourse about immigration in Spain, both in the media and in political discourse. There are also relevant silences in the sphere of media discourse and little research addressing specifically the discourse on migrant women, children and the contemporary anti-migration discourse in the media and political sphere.

SummaryThis paper analyses the levels and trends of childhood mortality in urban Bangladesh, and examines whether children's survival chances are poorer among the urban migrants and urban poor. It also examines the determinants of child survival in urban Bangladesh. Data come from the 1999–2000 Bangladesh Demographic and Health Survey. The results indicate that, although the indices of infant and child mortality are consistently better in urban areas, the urban–rural differentials in childhood mortality have diminished in recent years. The study identifies two distinct child morality regimes in urban Bangladesh: one for urban natives and one for rural–urban migrants. Under-five mortality is higher among children born to urban migrants compared with children born to life-long urban natives (102 and 62 per 1000 live births, respectively). The migrant–native mortality differentials more-or-less correspond with the differences in socioeconomic status. Like childhood mortality rates, rural–urban migrants seem to be moderately disadvantaged by economic status compared with their urban native counterparts. Within the urban areas, the child survival status is even worse among the migrant poor than among the average urban poor, especially recent migrants. This poor–non-poor differential in childhood mortality is higher in urban areas than in rural areas. The study findings indicate that rapid growth of the urban population in recent years due to rural-to-urban migration, coupled with higher risk of mortality among migrant's children, may be considered as one of the major explanations for slower decline in under-five mortality in urban Bangladesh, thus diminishing urban–rural differentials in childhood mortality in Bangladesh. The study demonstrates that housing conditions and access to safe drinking water and hygienic toilet facilities are the most critical determinants of child survival in urban areas, even after controlling for migration status. The findings of the study may have important policy implications for urban planning, highlighting the need to target migrant groups and the urban poor within urban areas in the provision of health care services.

"This highly accessible portrayal of a post-apartheid neighborhood in transition analyzes the relationship between identity, migration, and place. Since it was founded in 1894, amidst Johannesburg's transformation from a mining town into the largest city in southern Africa, Hillbrow has been a community of migrants. As the "city of gold" accumulated wealth on the backs of migrant laborers from southern Africa, Jewish Eastern Europeans who had fled pogroms joined other Europeans and white South Africans in this emerging suburb. After World War II, Hillbrow became a landscape of high-rises that lured western and southern Europeans seeking prosperity in South Africa's booming economy. By the 1980s, Hillbrow housed some of the most vibrant and visible queer spaces on the continent while also attracting thousands of Indian and Black South Africans who defied apartheid laws to live near the city center. Filling the void for a book about migration within the Global South, The Roads to Hillbrow explores how one South African neighborhood transformed from a white suburb under apartheid into a "grey zone" during the 1970s and 1980s to become a "port of entry" for people from at least twenty-five African countries. The Roads to Hillbrow explores the diverse experiences of domestic and transnational migrants who have made their way to this South African community following war, economic dislocation, and the social trauma of apartheid. Authors Ron Nerio and Jean Halley weave sociology, history, memoir, and queer studies with stories drawn from more than 100 interviews. Topics cover the search for employment, options for housing, support for unaccompanied minors, possibilities for queer expression, the creation of safe parks for children, and the challenges of living without documents. Current residents of Hillbrow also discuss how they cope with inequality, xenophobia, high levels of crime, and the harsh economic impacts of COVID-19. Many of the book's interviewees arrived in Hillbrow seeking not only to gain better futures for themselves but also to support family members in rural parts of South Africa or in their countries of origin. Some immerse themselves in justice work, while others develop LGBTQ+ support networks, join religious and community groups, or engage in artistic expression. By emphasizing the disparate voices of migrants and people who work with migrants, this book shows how the people of Hillbrow form connections and adapt to adversity"--

AbstractLeft‐behind children who live away from their migrant parents in rural China have received widespread media attention, especially around their vulnerability and delinquency. To examine the media construction of this population and responsibility attribution for the incidents occurring to them, we used the phronetic iterative approach to analyse 348 news reports published by The Paper, one of China's leading digital media outlets. Our findings revealed that the media constructed a stereotypical portrayal of these children and their families. Moreover, structural inequalities existing in social policies were shifted into personal responsibility in media discourses. This study offers empirical support for the role of news media in shaping public perceptions through their construction and framing processes. We highlight the need to identify structural factors that affect media portrayals of rural families and call for more social support for left‐behind children.

Unaccompanied migrant children are a specific group of children with specific problems and needs. After their arrival on the territory of the European Union, the responsibility and obligation for their care and protection rests with the country in whose territory they are located. The article examines both the achievements of the Bulgarian state in terms of fulfilling these commitments, as well as problematic aspects that remain unresolved, despite their crucial impact on reaching sustainable solutions for the development and well-being of every single unaccompanied child seeking international protection in Bulgaria.