Suchergebnisse

Este ensaio procura analisar como o mito de Roma foi utilizado por Mussolini para criar uma "especificidade" fascista que coincidisse com uma "especificidade" da nação italiana. Práticas rituais, gestos, valores, símbolos foram retomados, de forma variamente arbitrária, para construir um mito que gerava novas ambigüidades, e que constituiu, à diferença do nazismo, um empecilho para a própria sobrevivência da "romanidade" após Mussolini. ; This essay aims to analyze how the myth of Rome was used by Mussolini to create a fascist specificity that coincided with a specificity of the Italian nation. Ritual practices, gestures, values and symbols were retaken, sometimes arbitrarily, in order to build a myth that generated new ambiguities and that, different from Nazism, constituted a hindrance to the survival of "romanity" after Mussolini.

O presente artigo parte da hipótese de que os retrocessos políticos vividos no Brasil desde o golpe parlamentar de 2016 mostram a tendência ao aumento de poder dos agentes hegemônicos do agronegócio atuantes no país e, consequentemente, a propensão ao agravamento das desigualdades socioespaciais, dos conflitos e da violência no campo e nas cidades. O principal objetivo é discutir o que consideramos alguns dos principais mitos e nós nos quais se escora o agronegócio, uma vez que julgamos que devem ser desfeitos para que possamos trilhar os caminhos para uma sociedade mais justa, igualitária e democrática. A metodologia estruturou-se nos fundamentos da pesquisa qualitativa. Concluímos que as formas-conteúdo do agronegócio são contestáveis e devem ser rejeitadas e substituídas por outras. ; La rédaction du présent article trouve son origine dans l'hypothèse voulant que les régressions politiques vécues au Brésil depuis le coup parlementaire de 2016 montrent la tendance de l'augmentation des pouvoirs des agents hégémoniques de l'agrobusiness en activité dans le pays et, par conséquent, la propension à l'explosion des inégalités sociales et territoriales, des conflits et de la violence à la campagne et dans les villes. L'objectif principal est d'aborder ce que nous comprenons comme étant certains des principaux mythes et nœuds s'appuyant sur l'agrobusiness, étant entendu que nous jugeons qu'ils demandent à être déconstruits afin que nous puissions tracer le chemin d'une société plus juste, égalitaire et démocratique. La méthodologie s'est structurée autour des fondements de la recherche qualitative. Nous concluons que les formes-contenu de l'agrobusiness sont contestables et doivent être refusées et remplacées par d'autres. ; The concept of this article starts from the hypothesis that since 2016's coup d'etat in Brazil political setbacks tend to increase the power of agribusiness hegemonic agents in the country. As a result, urban and rural social-spatial inequalities, conflicts and violence tend to worsen. The main objective is to discuss what is regarded as most supportive myths and nodes of agribusiness. That way, we assume such nodes and myths should be untied and undone, allowing us to tread the path to a fairer, more democratic and egalitarian society. The methodology is based upon qualitative research. As a conclusion, agribusiness "content-shapes" are dubious and should be refused, in order to be replaced by other ones.

"This book is an exploration of Western thought that emerged from the fringes of the great philosophical schools. In particular, it analyzes various cultural phenomena or studies the work of certain authors essential to understand European culture in its entirety since classical Greece. This is the context for investigating the presence of rites, myths, witches and religious ideas in Europe due to philosophical systems, but also thoughts born on the fringes of the majority philosophical currents. All this is explained in three parts: the first, centered on the ancient world; the second, Christianity; the third, in Europe until the 17th century"--

This paper purpose is to peer if the toponymic tribute to Nina Rodrigues in the state of Maranhão advocates implicitly the myth sedimented by Phrenology that human interbreeding produces ethnic degeneration, as this Brazilian physician(1862-1906) used to postulate flying on the assumption of a superiority of the white ethnicity. (SKIDMORE, 1989). This is a bibliographic search and it is anchored on the studies of (CLOVAL, 2001), (NASH, 2013) e (DICK, 1987, 1990). In the beginning, it intends to show that the racist theses of Dr. Nina Rodrigues, clearly unveiled by means of the vocabulary he employs, are arising from a historic context carved out by the European Social Darwinism and the slaveholder ideology, maintained in Brazil, even after 1888, and, that such a paradigm should be rejected at the light of the highest spectrum anthropological discoveries existent today. So, starting from postulates about the negro ethnicity origin, their ethnonyms and acts in the old civilization, it touches the illation that miseducation, cruel treatment, and constant depreciation, coming from several makers of social opinion, build behaviors and the said hereditary degenerative defects, i/o it is not an immanently wild nature, but a product.

The present paper aims to show that, not only the concept of anarchy cannot be anchored in the author that traditionally has worked as its validator -- Hobbes -- it has no foundation whatsoever, except possibly a mythical one. International anarchy entails an ontological state, not a phenomenological one, of permanent war, of chaos incompatible with the presence of sovereign powers in the international scene. The concept of anarchy, despite the structural aporiae that thwart its sustainability, serves a particular status quo, pursues the preservation of the logic of power internationally and, for that reason alone, it remains an object of affection to those who dictate the rules, as an ideological apparatus that does not bind them. Adapted from the source document.

In the Statesman myth (268d-274e) elements of Platonic cosmology, theology, and anthropology can be found. These elements, although presented in a mythological narrative, are not only not in contradiction with Plato's direct formulations, but also help in the understanding and interpreting of them. This paper aims to show that: a) cosmic time in the age of Zeus is under divine government; b) this divine government does not exclude but requires human autonomy; c) the inclusion of human action in the cosmic context is essential to understanding the meaning and reach of human autonomy; d)Plato's description of the cosmos is crucial to understanding his ethicalpolitical preoccupations. ; No mito do Político (268d-274e) há elementos da cosmologia, da teologia e da antropologia de Platão. Apresentados em narração mitológica, esses elementos não só não estão em contradição com as perspectivas formuladas em contextos argumentativos, mas ajudam a compreendê-las e interpretálas. Esta comunicação quer mostrar: a) o tempo do mundo na era de Zeus está sob governo de deus; b) o governo de deus não exclui, mas exige a autonomia humana; c) a inserção da ação humana no contexto cósmico é fundamental para o sentido e alcance da autonomia humana; d) a descrição platônica do cosmo é crucial para a compreensão de suas preocupações ético-políticas.