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"Dramatic statements about the promise and peril of artificial intelligence for humanity abound, as an industry of experts claims that AI is poised to reshape nearly every sphere of life. Who profits from the idea that the age of AI has arrived? Why do ideas of AI's transformative potential keep reappearing in social and political discourse, and how are they linked to broader political agendas? Yarden Katz reveals the ideology embedded in the concept of artificial intelligence, contending that it both serves and mimics the logic of white supremacy. He demonstrates that understandings of AI, as a field and a technology, have shifted dramatically over time based on the needs of its funders and the professional class that formed around it. From its origins in the Cold War military-industrial complex through its present-day Silicon Valley proselytizers and eager policy analysts, AI has never been simply a technical project enabled by larger data and better computing. Drawing on intimate familiarity with the field and its practices, Katz instead asks us to see how AI reinforces models of knowledge that assume white male superiority and an imperialist worldview. Only by seeing the connection between artificial intelligence and whiteness can we prioritize alternatives to the conception of AI as an all-encompassing technological force. Bringing together theories of whiteness and race in the humanities and social sciences with a deep understanding of the history and practice of science and computing, Artificial Whiteness is an incisive, urgent critique of the uses of AI as a political tool to uphold social hierarchies"--

The notion of "the problematic" has changed its meaning within the history of power and knowledge since the early 20th century, leading up to today's performative, neocybernetic fascination with generalized management ideas and technocratic models of science. This book explores central scenes, conceptual elaborations, and practical affiliations of what historically has been called "the problem" or "the problematic". By way of considering modes of problematization as modes of inhabitation, intervention, and transformation the contributions map its current conceptual-political uses as well as onto-epistemological challenges. Thus, "problematization" is positioned as a critical concept that links, often in intricate ways, several currents from speculative philosophy to the formation of interdisciplinary fields. The "problematic", as it turns out, has been the source of change in philosophy and the sciences all along.

"In the nineteenth century the predominant focus of American anthropology centered on the native peoples of North America, and most anthropologists would argue that Korea during this period was hardly a cultural area of great anthropological interest. However, this perspective underestimates Korea as a significant object of concern for American anthropology during the period from 1882 to 1945--otherwise a turbulent, transitional period in Korea's history. An Asian Frontier focuses on the dialogue between the American anthropological tradition and Korea, from Korea's first treaty with the United States to the end of World War II, with the goal of rereading anthropology's history and theoretical development through its Pacific frontier. Drawing on notebooks and personal correspondence as well as publications of anthropologists of the day, Robert Oppenheim shows how and why Korea became an important object of study--with, for instance, more published about Korea in the pages of American Anthropologist before 1900 than would be seen for decades after. Oppenheim chronicles the actions of American collectors, Korean mediators, and metropolitan curators who first created Korean anthropological exhibitions for the public. He moves on to examine anthropologists--such as Aleš Hrdlička, Walter Hough, Stewart Culin, Frederick Starr, and Frank Hamilton Cushing--who fit Korea into frameworks of evolution, culture, and race even as they engaged questions of imperialism that were raised by Japan's colonization of the country. In tracing the development of American anthropology's understanding of Korea, Oppenheim discloses the legacy present in our ongoing understanding of Korea and of anthropology's past."--Jacket

This book acknowledges and highlights the moral excellence embedded in black queer practices of family. Taking the lives, narratives, and creative explorations of black queer people seriously, Thelathia Nikki Young brings readers on a journey of new, queer ethical methods that include confrontation, resistance, and imagination. Young asserts that family and its surrounding norms are both microcosms of and foundations for human relationships. She discusses how black queer people are moral subjects whose ethical reflection, lived experience, and embodied action demonstrate valuable moral agency for those of us thinking about liberating and life-giving ways to enact ℓ́ℓfamily.ℓ́ℓ Young posits that black queer people enact moral agency in ways that ought to be understood qua moral agency. Refusing to recognize the examples from this (and any other) community, Young argues, denies us all the learning and moral growth that come from connecting with diverse human experiences. This book investigates how acknowledging and critically engaging with the moral agency within marginalized subjectivities allow us to consider and bear witness to the moral potential in us all.

What is the future of theology in the midst of rapid geopolitical and economic change? Carl A. Raschke contends that two options from the last century--crisis theology and critical theory--do not provide the resources needed to address the current global crisis. Both of these perspectives remained distant from the messiness and unpredictability of life. Crisis theology spoke of the wholly other God, while critical theory spoke of universal reason. These ideas aren't tenable after postmodernism and the return of religion, which both call for a dialogical approach to God and the world. Rashke's new critical theology takes as its starting point the biblical claim that the Word became flesh--a flesh that includes the cultural, political and religious phenomena that shape contemporary existence. Drawing on recent reformulations of critical theory by Slavoj Zizek, Alain Badiou and post-secularists such as Jürgen Habermas, Raschke introduces an agenda for theological thinking accessible to readers unfamiliar with this literature. In addition, the book explores the relationship between a new critical theology and current forms of political theology. Written with the passion of a manifesto, Critical Theology presents the critical and theological resources for thinking responsibly about the present global situation.

Biographical note: David J. Krieger is co-director at the Institute for Communication & Leadership, Lucerne, Switzerland. His research focus is on new media, communication, system theory, and network theory. Andréa Belliger is pro-rector of the Teacher's Training University of Lucerne and co-director of the Institute for Communication & Leadership. Her research focus is on e-society, new media, communication science, and e-health.

Ethnographic case studies explore what it means to "belong" in Oceania, as contributors consider ongoing formations of place, self and community in connection with travelling, internal and international migration. The chapters apply the multi-dimensional concepts of movement, place-making and cultural identifications to explain contemporary life in Oceanic societies. The volume closes by suggesting that constructions of multiple belongings-and, with these, the relevant forms of mobility, place-making and identifications-are being recontextualized and modified by emerging discourses of clima

"This important book is not about immediate events or policies or responses to the Arab Spring. Instead, it takes a long, judicious view of political change in the Arab world, beginning with the first Awakening in the nineteenth century and extending into future decades when--if the dream is realized--a new Arab world defined by pluralism and tolerance will emerge. Marwan Muasher, former foreign minister of Jordan, asserts that all sides--the United States, Europe, Israel, and Arab governments alike--were deeply misguided in their thinking about Arab politics and society when the turmoil of the Arab Spring erupted. He explains the causes of the unrest, tracing them back to the first Arab Awakening, and warns of the forces today that threaten the success of the Second Arab Awakening, ignited in December 2010. Hope rests with the new generation and its commitment to tolerance, diversity, the peaceful rotation of power, and inclusive economic growth, Muasher maintains. He calls on the West to rethink political Islam and the Arab-Israeli conflict, and he discusses steps all parties can take to encourage positive state-building in the freshly unsettled Arab world"--

"To Be Unfree" is a collection of essays investigating how political unfreedom has been and can be articulated within the republican tradition of political thought. The book combines a theoretical discussion of how freedom and its opposites have been conceptualized in the republican tradition with a broader perspective on this tradition's impact on the representation of unfreedom in Western literature and cultural history. It thus complicates our understanding of what it means to be unfree and unveils a series of distinctions which also shape our modern notions of freedom.

In this work of critical theory, Black studies, and visual culture studies, the author reads race as a theory of the image. By placing emphasis on the surface of the visual as the repository of its meaning, race presents the most enduring ontological approach to what images are, how they feel, and what they mean. Having established her theoretical concerns, the author's eclectic readings of various artifacts of visual culture, fine arts, cinema, and rhetorical tropes provoke and destabilize readers' visual comfort zone, forcing them to recognize the unstated racial aspects of viewing and the foundational role of race in informing the visual. -- Back cover.

"The Baron d'Holbach, a prominent figure in the French Enlightenment, is best known for his writings against religion. His prolific campaign of atheism and anti-clericalism, waged from the printing presses of Amsterdam in the years around 1770, was so radical that it provoked an unprecedented public response. For the baron's enemies, at least, it suggested the end of an era: proof that the likes of Voltaire and Jean-Jacques Rousseau were simply a cabal of atheists hell-bent on the destruction of all that was to be cherished about religion and society. The philosophes, past their prime and under fire, recognised the need to respond, but struggled to know which way to turn. France's institutional bodies, lacking unity and fatally distracted, provided no credible lead. Instead, the voice of reason came from an unlikely source -- independent Christian apologists, Catholic and Protestant, who attacked the baron on his own terms and, in the process, irrevocably changed the nature of Christian writing. This book examines the reception of the works of the baron d'Holbach throughout francophone Europe. It insists that d'Holbach's historical importance has been understated, argues the case for the existence of a significant "Christian Enlightenment" and raises questions about existing secular models of the francophone public sphere"--Provided by publisher

From a critical perspective, this book charts social work's development over the last 150 years, pinpointing the present neo-liberal consensus as being at the root of the profession's current crisis. Notwithstanding the difficulties involved, it calls for a progressive, radical/critical practice based on social justice and social change

This project draws together the diverse strands of the debate regarding disability in a way never before combined in a single volume. After providing a representative sampling of competing philosophical approaches to the conceptualization of disability as such, the volume goes on to address such themes as the complex interplay between disability and quality of life, questions of social justice as it relates to disability, and the personal dimensions of the disability experience. By explicitly locating the discussion of various applied ethical questions within the broader theoretical context of how disability is best conceptualized, the volume seeks to bridge the gap between abstract philosophical musings about the nature of disease, illness and disability found in much of the philosophy of medicine literature, on the one hand, and the comparatively concrete but less philosophical discourse frequently encountered in much of the disability studies literature. It also critically examines various claims advanced by disability advocates, as well as those of their critics. In bringing together leading scholars in the fields of moral theory, bioethics, and disability studies, this volume makes a unique contribution to the scholarly literature, while also offering a valuable resource to instructors and students interested in a text that critically examines and assesses various approaches to some of the most vexing problems in contemporary social and political philosophy.

Political Theory of Judith Butler proceeds thematically to introduce Butler's basic terms and conceptions before leading the reader through her substantive contributions.