at-Taǧriba al-lībrālīya wa-'l-ʿalmānīya fī Miṣr: mauqif al-aḥzāb as-siyāsīya wa-'l-ǧamʿīyāt min qaḍāyā al-ʿalmānīya, 1900-1950
Liberalism; secularism; Egypt; politics and government; history; 1900-1950
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Liberalism; secularism; Egypt; politics and government; history; 1900-1950
In: Saggistica Paoline 36
The aim of this essay is to examine the connection between contemporary debates on political secularism and institutional arrangements between State and religions on one hand, and, on the other, on secularization theory and its latest 'rebirth': postsecularism. Analysing the link between the theories and concept of postsecular society and the debate on political secularism and its institutional forms and practices allows to understand the multidimensionality of the latter in its very latest theorisations and realizations.
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It seems to take growing root in the West a certain idea of marriage, which appears to descend from the French secularism model, in being "counter-traditional", respectful of the individual autonomy, and devoted to an "integral" application of the principle of equality. The proof is that it putted down roots in legal contexts poles apart from the above model, for their way to set the space and the relevance of religion in the public sphere. The study examines the emblematic English case, where this notion has led to the introduction of "same-sex marriage", without the peculiar framework of the relations between the State and his national Church, with his singular legal tecnical implications (the "ecclesiastical law" as integral part of the general law of England; the "constitutional" principle for which the canon law cannot be contrary to the latter; the correspondence – until then – between "anglican marriage" and the civil one; the clergy's duty to solemnise the marriage of all the residents in the Country irrespective of the couple's religious beliefs or lack of them) have rapresented a barrier or a scruple. The goal of the paper is, on one hand, focusing the political and legal reasons that underlie this outcome, and, on the other hand, look into the impact that the latter has resulted on the Church of England's legal system, its legally relevant reactions, and the adopted "style of presence", also as a "benchmark" for the more comprehensive anglican world.
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Islam and secular; terrorism; religious aspects; Islam; Islam and politics
In: Svobodnaja mysl': meždunarodnyj obščestvennyj žurnal, Band 59, Heft 1, S. 116-125
ISSN: 0869-4435
In: Polis: ricerche e studi su società e politica in Italia, Band 21, Heft 3, S. 489-515
ISSN: 1120-9488
In: Voprosy filosofii: naučno-teoretičeskij žurnal, Band 27, Heft 12, S. 41-53
ISSN: 0042-8744
In: Rivista di studi politici internazionali: RSPI, Band 71, Heft 1, S. 57-63
ISSN: 0035-6611
In: Taṣḥīḥ al-muʿtaqad 21
In: تصحيح المعتقد ؛ 21