Book chapter(electronic)#1662006
Secularism the Marxist Way
In: The Insurrection of Little Selves, p. 258-300
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Article(print)#1672005
Secularism: The Indian Way
In: Il politico: rivista italiana di scienze politiche ; rivista quardrimestrale, Volume 70, Issue 3, p. 389-410
ISSN: 0032-325X
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Article(electronic)#1682005
Afterword: Holism, Individualism, Secularism
In: Asian journal of social science, Volume 33, Issue 3, p. 529-543
ISSN: 2212-3857
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Article(electronic)#169January 2004
Gandhiji, Secularism and Communalism
In: Social scientist: monthly journal of the Indian School of Social Sciences, Volume 32, Issue 1/2, p. 3
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Article(print)#1702003
Nehru and Secularism in India
In: The Indian journal of politics, Volume 37, Issue 1-2, p. 59-70
ISSN: 0303-9951
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Article(electronic)#171January 2000
Secularism and National Development
In: Indian journal of public administration, Volume 46, Issue 1, p. 98-113
ISSN: 2457-0222
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Article(print)#1722000
Secularism and its Critics
In: Neue politische Literatur: Berichte aus Geschichts- und Politikwissenschaft ; (NPL), Volume 45, Issue 1, p. 64
ISSN: 0028-3320
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Article(print)#1731998
Religion and Secularism in Liberalism
In: Telos, Issue 113, p. 79-104
ISSN: 0040-2842, 0090-6514
Uses Adrian Peperzak's (1993) interpretation of Emmanuel Levinas's indictment of Western philosophy to identify the religious dimension of modern liberalism. At issue for Levinas are the Platonic elements of the Other & the Same, where in the case of modern liberalism, the Same represents everything in the framework of capitalist society, & the Other is everything outside of it. Levinas contends that Western philosophical tradition's idea of modernity, developed from Machiavellian & Hobbesian notions, mistakenly & arrogantly addresses Otherness through the language & mechanisms of the sameness framework (liberalism). By overcoming the limitations of this traditional philosophical approach, Levinas exposes the religious elements of modern liberalism, first in an ethical examination of the Other, & second by locating Western liberalism's metaphoric surrogate for God. Using this sort of negative theology, the liberalized concept of the sacred is exposed, & parallels are drawn between the liberal notion of totality & the religious concept of infinity. D. Bajo
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Article(electronic)#174February 1994
Indian Secularism: A note
In: Modern Asian studies, Volume 28, Issue 1, p. 223-224
ISSN: 1469-8099
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Article(print)#1751994
Indian, Secularism: A Note
In: Modern Asian studies, Volume 28, Issue 1, p. 223
ISSN: 0026-749X
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Article(electronic)#177July 1988
Egypt: A New Secularism?
In: Middle East report: Middle East research and information project, MERIP, Issue 153, p. 27
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Article(print)#1781988
EGYPT: A NEW SECULARISM?
In: Middle East report: MER ; Middle East research and information project, MERIP, Volume 18, Issue 4, p. 27-29
ISSN: 0888-0328, 0899-2851
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Article(print)#1791988
Egypt: A New Secularism?
In: Middle East report: MER ; Middle East research and information project, MERIP, Volume 18, p. 27-29
ISSN: 0888-0328, 0899-2851
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Article(print)#1801988
Egypt: a new secularism?
In: Middle East report, Volume 18, Issue 4/153, p. 27-30
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