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This article describes the development of the European Federation of Psychology Students' Associations (EFPSA) since its formation in 1987 up to 2011. It concentrates on the history of the organization and its structure and how it has changed over the years to accommodate the growing number of students, countries, and projects involved. It introduces the ideal of the "EFPSA spirit," which is the experience of multiculturalism of the people and the friendships formed at various events. The article concludes with a view of the future of EFPSA.

The experiences and catastrophes of the second World War fundamentally affected European political attitudes. Particularly intensive was the reconsideration of fundamental problems that went on in the non-communist resistance groups in the Nazi-occupied countries of Europe. What were their political plans? Research on the resistance movements is still in its early stages; however, there is already general agreement that the resistance movements did not fight for a return to prewar conditions, but for a new European society. In particular, as several writers have pointed out, the goal of a democratic federation of all European nations appears repeatedly in the newspapers and proclamations of the Resistance. To describe the ideas of the Resistance on European federation requires a thorough study of the documentary material on the various European resistance movements, with particular attention to those texts concerned with the future relationships of the European states; the following pages are a first report of the findings of such a study.

Hannah Arendt'sThe Origins of Totalitarianismis a distinctively international history. It traces Nazism to a "collapse of the nation-state" across Europe, brought on by European anti-Semitism and European imperialism, rather than to specifically German developments. This essay recovers the political meaning of that methodological choice on Arendt's part, by documenting the surprising intersection between Arendt's involvement in political debates over postwar European reconstruction, where she made an intellectual alliance with Resistance groups across Europe and strongly argued for European federation, and her involvement in historiographical debates over the sources of Nazism. I show the explicit connection that Arendt drew between an internationalist historiography of Nazism and the need for an internationalist European politics, in a series of essays she wrote in the mid-1940s. I then argue that this connection continues to play a prominent role inOriginsitself, sharply differentiating Arendt from other prominent theorists of Nazism.