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Currently, few studies examine the learning and unlearning that takes place in Native American and Indigenous Studies (NAIS) courses with non-Native and predominately white undergraduate college students in the United States (US). Due to the unique history, political status, Native nationhood, and sovereignty of the United States' Indigenous Americans, there are unique issues associated with Native American studies content that differs from other diversity-focused courses. For many US-based college students, the opportunity to openly explore the historical and contemporary experiences of groups that are culturally and linguistically different from their own home culture often occurs when taking college courses (Chang 2002). The purpose of the current study was to understand how taking NAIS courses influences undergraduate college students' attitudes towards Indigenous people, their history, and contemporary experiences. This qualitative analysis focuses on NAIS courses as the site of inquiry and is part of a larger mixed methods research study.

Currently, few studies examine the learning and unlearning that takes place in Native American and Indigenous Studies (NAIS) courses with non-Native and predominately white undergraduate college students in the United States (US). Due to the unique history, political status, Native nationhood, and sovereignty of the United States' Indigenous Americans, there are unique issues associated with Native American studies content that differs from other diversity-focused courses. For many US-based college students, the opportunity to openly explore the historical and contemporary experiences of groups that are culturally and linguistically different from their own home culture often occurs when taking college courses (Chang 2002). The purpose of the current study was to understand how taking NAIS courses influences undergraduate college students' attitudes towards Indigenous people, their history, and contemporary experiences. This qualitative analysis focuses on NAIS courses as the site of inquiry and is part of a larger mixed methods research study.

"It's about the European fascination with the Indigenous peoples of North America and includes Indigenous responses to that phenomenon. The volume connects German Studies with Indigenous Studies to show how 'Indianthusiasm' creates barriers as well as opportunities for Indigenous peoples with German people and in Germany."--

Building on Karen Barad's philosophy of science, this paper offers a diffractive reading of quantum indeterminacy with/across the classic structure/agency dichotomy in social science scholarship. It highlights key parallels between the metaphysics of indeterminacy in both the physical and social sciences. In the course of this analysis, we draw upon relevant Indigenous studies literature. These citations are integrated into the diffractive analysis, both as a source of important and potentially transformative insight and as a performative illustration of enactment of political responsibility under conditions of ontological indeterminacy. The inclusion of the Indigenous studies citations raises questions about how to avoid problematic practices of appropriation and/or erasure. Instead of resolving this question, we will dwell within the indeterminacy it reveals and the responsibility for constructive action it brings into focus.