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Abstract
The analysis of interference is a popular topic in sociolinguistics, and the researchers addressing it investigate the phenomena of interference with a special regard to mother tongue texts of speakers living in a linguistic minority. In order to analyse the phenomenon, one needs to be clear about the identity of the author of the particular text, in addition to the linguistic environment, the circumstances in which the phenomenon appears, etc., and this is particularly difficult in the case of historical texts. The most frequent interference phenomenon in Old Hungarian texts is the occurrence of Latin elements in the utterances of Hungarian mother tongue speakers; nevertheless, we can find other linguistic interferences as within the regions inhabited by Hungarians the speakers came in contact with and learned the language(s) of several communities with other mother tongues. In this study, I analyse Romanian words and phrases that appear in the texts of Hungarian-language testimonies given by Romanians living in Transylvania; these linguistic elements cannot be classified as regional borrowings in the Hungarian lexicon, and if they can, they were used by the Hungarian speakers for a very short period of time. Thus, my paper analyses phenomena of interference that are connected to mother tongue elements appearing in a foreign language text.

ABSTRACTIn this review, I discuss recent works that embody Monica Heller's (2017, 12) assertion that anthropology is about "imagining alternative worlds." In the first section, "Presence(s), Contact(s), and their Alternatives," I focus on work that refines our analytical grasp of the semiotic processes underlying past, current, and projected realities, possibilities, and engagements. The second section, "Shifting Political Economies," deals with publications that specifically explore how political economic conditions are otherwise than was the case when linguistic anthropologists began formulating approaches to the political economies of language in the immediate post–Cold War period. In a third section, "Evidence and/of Imagination," I examine how linguistic anthropological works published in the period under review have used the terms "imagine/imagined/imaginary" in polyvalent senses when exploring how alternative worlds are conceived and produced, and consider how this nontechnical term can allow scholars to evade or to open up questions of scale and evidence. The final section, "Linguistic Anthropology Could be Otherwise," takes up work in 2017 that asks how the practice of linguistic anthropology itself could be—and should be—otherwise in terms of our engagements outside the field and the scope of our theoretical and political imaginations. [linguistic anthropology, semiotics, alternatives, imagination, political economies]

The goals of this paper are to examine several aspects oflanguage contact involving languages of the Chaco region. More specifically,I discuss changes that are unexpected in situations of intensive contact; Iconsider possible explanations for resistance to lexical borrowing; I addressthe implications of language contact in these Chaco languages for claims aboutchange in language contact situations in general; I evaluate claims regardingmixed languages in the region; and I investigate diffused linguistic traits in theChaco and determine whether the Chaco is a linguistic area.

We discuss the various approaches to identification and quantitative measurement of linguistic diversity. Through the examination of theoretical underpinnings of diversity indices and the empirical measurement of diversity, we analyze how the linguistic differences alter economic behavior of various individuals and groups. We then turn to the impact of linguistic diversity on economic and social outcomes, such as economic development, growth, and quality of the institutions on regional and country level.

▪ Abstract  Issues in the linguistic study of US Latinos are reviewed, with an emphasis on recent work in sociolinguistics. Predominant models of language contact are evaluated, as are factors contributing to variation. Among these factors are (a) the state of changes in progress; (b) the complexity of historical, socioeconomic, and demographic conditions of US Latinos; (c) the community's degree of contact with other ethnic/linguistic groups; (d) language attitudes toward the matrix and embedded languages; (e) the local evaluation and patterns of use of particular variants; and (f) the possibility of autochthonous innovation within the dialect. Questions of US Latino participation in changes beyond those in their immediate communities are addressed. The need to connect linguistic variation with other aspects of semiotic meaning is emphasized.

The paper focuses on the essential problem of linguistic personality analysis. It aims to study language means representing linguistic personality of Metropolitan Antony of Sourozh (Bloom). The authors analyse the linguistic personality at three levels: semantic, linguo-cognitive and motivational. The linguistic personality is characterised through the prism of linguistic consciousness and speech behaviour, i.e. from the perspective of linguistic conceptology and the theory of discourse. The research results show that the linguistic personality's cornerstone is the concept "BELIEF" which is interpreted by various confessions differently. The metropolitan mainly uses questions which can occur in the quotes used during a sermon that transfers a listener to a format of a polilologue. The preacher most often addresses the tactics of conducting a dialogue and the tactics of "thought-reading". As a preacher, Metropolitan Anthony of Surozh is a representative of Orthodox Church as a social institute, whose picture of the world is also influenced by the national picture of the world which reflects religious, historical, cultural and political presuppositions ofEnglandas well as those of 20th centuryWestern Europe. The authors state that the linguistic personality of a preacher experiences transformations under the pressure of secular society reflected at the verbal and semantic levels and, depending on a sermon recipient's type of personality – at the motivation level.

The paper focuses on the essential problem of linguistic personality analysis. It aims to study language means representing linguistic personality of Metropolitan Antony of Sourozh (Bloom). The authors analyse the linguistic personality at three levels: semantic, linguo-cognitive and motivational. The linguistic personality is characterised through the prism of linguistic consciousness and speech behaviour, i.e. from the perspective of linguistic conceptology and the theory of discourse. The research results show that the linguistic personality's cornerstone is the concept "BELIEF" which is interpreted by various confessions differently. The metropolitan mainly uses questions which can occur in the quotes used during a sermon that transfers a listener to a format of a polilologue. The preacher most often addresses the tactics of conducting a dialogue and the tactics of "thought-reading". As a preacher, Metropolitan Anthony of Surozh is a representative of Orthodox Church as a social institute, whose picture of the world is also influenced by the national picture of the world which reflects religious, historical, cultural and political presuppositions ofEnglandas well as those of 20th centuryWestern Europe. The authors state that the linguistic personality of a preacher experiences transformations under the pressure of secular society reflected at the verbal and semantic levels and, depending on a sermon recipient's type of personality – at the motivation level.

The paper focuses on the essential problem of linguistic personality analysis. It aims to study language means representing linguistic personality of Metropolitan Antony of Sourozh (Bloom). The authors analyse the linguistic personality at three levels: semantic, linguo-cognitive and motivational. The linguistic personality is characterised through the prism of linguistic consciousness and speech behaviour, i.e. from the perspective of linguistic conceptology and the theory of discourse. The research results show that the linguistic personality's cornerstone is the concept "BELIEF" which is interpreted by various confessions differently. The metropolitan mainly uses questions which can occur in the quotes used during a sermon that transfers a listener to a format of a polilologue. The preacher most often addresses the tactics of conducting a dialogue and the tactics of "thought-reading". As a preacher, Metropolitan Anthony of Surozh is a representative of Orthodox Church as a social institute, whose picture of the world is also influenced by the national picture of the world which reflects religious, historical, cultural and political presuppositions ofEnglandas well as those of 20th centuryWestern Europe. The authors state that the linguistic personality of a preacher experiences transformations under the pressure of secular society reflected at the verbal and semantic levels and, depending on a sermon recipient's type of personality – at the motivation level.

"Verbal performances are often encountered in the media where they are used to embody characters or social archetypes. Performed voices define the norm as well as the linguistic Others and by doing so circulate associated values and linguistic ideologies. This book explores the idea that, far from simply being exercises in verbal skill and flair, performances of social, ethnic or gendered voices in the media not only have the power to accomplish ideological work, they are also sites of linguistic tension and negotiation.Critically examining performances of French voices in the media, this book raises the following questions:- How are repertoires of voices constructed and subsequently perpetuated in the media? - How do the stereotypic personae these voices contribute to build become familiar to national as well as transnational audiences? - How do such performed voices reproduce hegemonic ideologies of standard and non-standard languages and participate in the perpetuation of social discriminations? - How are these performed voices commodified into cultural products of otherness that may later be reclaimed by stigmatized communities? Following an innovative framework which allows for analysis of performances of varied voices and their impact in the media sphere, Voices in the Media offers a new approach to the linguistics of media performance."--

The article is devoted to the reconstruction of the intertextual level in the model of a linguistic personality as a native speaker of dialogical language ability. The authors proceed from the understanding that the model of a linguistic personality includes the following levels: the level of superficial understanding of a speech work and its selection for the creation of a response text, interpretative, modus and intertextual levels. The intertextual level is considered as the level of generation of a speech product created in a response situation. Intertextuality in this case is interpreted as a dialogical interaction of texts with each other, as evidenced by the presence of various "alien" elements in the created speech work. The units of description of this level are intertexts taken from the original speech utterance or from any other texts. The factual material is the responses of one native speaker published on the portal of the Bankfax news agency. Reconstruction of the intertextual level in the structure of the linguistic personality as a carrier of dialogic language ability shows that absolutely all the response speech works created by one native speaker contain "echoes and echoes" (according to M.M. Bakhtin) of "foreign" texts. In this study, these are words corresponding to certain genres, proverbs and sayings, stable expressions from various spheres of speech interaction

This article explores how language is used to build community with the microblogging service, Twitter (www.twitter.com). Systemic Functional Linguistic (SFL), a theory of language use in its social context, is employed to analyse the structure and meaning of 'tweets' (posts to Twitter) in a corpus of 45,000 tweets collected in the 24 hours after the announcement of Barak Obama's victory in the 2008 US presidential elections. This analysis examines the evaluative language used to affiliate in tweets. The article shows how a typographic convention, the hashtag, has extended its meaning potential to operate as a linguistic marker referencing the target of evaluation in a tweet (e.g. #Obama). This both renders the language searchable and is used to upscale the call to affiliate with values expressed in the tweet. We are currently witnessing a cultural shift in electronic discourse from online conversation to such 'searchable talk'.

Language plays a crucial role in political speech. The use of a particular language canreflect or be influenced by the speaker's ideology, power, cultural/social background, region, or social status. This paper is concerned with the relationship between language and power, specifically as manifested in the language used by an Indonesian president in international forums. It aims to uncover the power relations that were projected through the linguistic features of the president's speech texts, particularly the use of modal verbs. Data for this paper are the speeches on the topics of peace and climate change delivered by Susilo Bambang Yudhoyono (SBY) in international forums during his first and second presidential terms. This paper's analysis of linguistic modalities uses Fairclough's three-dimensional model of critical discourse analysis (CDA) to answer its research questions. The results show that, in projecting his power, SBY used several linguistic modal verbs. From the context of the modality used it can be understood that the president conveyed his strategic desire to be himself as he tried to relate to the audience (as he assumed it to be) and construct an image of himself, of his audience, and of their relationship. The president produced discourse that embodied assumptions about the social relations between his leadership and the audience and asserted both his legitimate power as president and his expert power. Through the language used, SBY created, sustained, and replicated the fundamental inequalities and asymmetries in the forums he attended.