This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1952. This title is part of UC Press's Voices Revived
Introduction -- What is Already Known and Documented -- Intergenerational Occupational Mobility among Socio-religious Communities -- What drives occupational mobility: An analysis of parental, household and locational characteristics -- Intergenerational Educational Mobility among Socio-religious Communities and Neighborhood Effects -- Survey Design and Profile of Surveyed Districts -- Primary Survey-Based Evidence on Muslim Occupational and Educational Mobility -- Current Evidence and Disagreements.
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Frontmatter -- Contents -- Prologue -- 1 The Vision and the Reality -- 2 Mr. Jerusalem -- 3 When Giants Sleep -- 4 A Question of Trust -- 5 Mr. Arafat, Can You Lend Me A Hand? -- 6 The Eagle Has Landed -- 7 The Forgotten Ones -- 8 Security Breach -- 9 Damage Control -- 10 A First Friendship -- 11 No Judenrein in Jerusalem -- 12 A Path to Peace Not Taken -- Epilogue -- Notes -- Maps -- Index
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Acknowledgments; Part I Anxiety of Markets Chapter 1: Introduction; Chapter 2: Neoliberalism, (In)formality, and Markets; Part II Politics of Street Vending Chapter 3: Selling of Spaces/Spaces of Selling; Chapter 4: Politics of Disruption; Part III Conflicts/Compromise Chapter 5: Rights or Rightlessness?; Chapter 6: Conclusion
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Unequal under Socialism examines the formation of racial, gender, and national identities and relations in the socialist state. With a specific focus on Bulgaria, a former socialist country in the Balkans, the book traces the intertwined local and global forces driving racialization, socialist state policies, and Eurocentric Marxist and Leninist ideologies, all of which led to valued and devalued categories of women. Roma women, Muslim women, ethnic Bulgarian women, sex workers, and female factory and office workers were among those marked by socialist authorities for prosperity, accommodation, violent reformation, or erasure. Covering the period from the 1930s to the present and drawing upon original archival sources as well as a constellation of critical theories, Unequal under Socialism focuses on the lives of different women to articulate deep doubt about the capacity of socialism to sustain societies where all women prosper. Such doubt, Miglena S. Todorova suggests, is an under-recognized but important force shaping how women in former socialist countries have related to one another and to other women in the global North and South
Frances Swyripe here presents the interpretive study of women of Ukrainian origin in Canada. She analyses the images and myths that have grown up around them, why they arose, and how they were used by the leaders of the community. Swyripa argues that ethnicity combined with gender to shape the experience of Ukrainian-Canadian women, as statelessness and national oppression in the homeland joined with a negative group stereotype and minority status in emigration to influence women's roles and options. She explores community attitudes towards the peasant immigrant pioneer, towards her daughters exposed to the opportunities, prejudice, and assimilatory pressure of the Anglo-Canadian world, towards the 'Great Women' evoked as models and sources of inspiration, and towards the familiar baba. In these stereotypes of the female figure, and in the activities of women's organizations, the community played out its many tensions: between a strong attachment to canada and an equally strong attachment to Ukraine; between nationalists who sought to liberate Ukraine from Polish and Soviet rule and progressives who saw themselves as part of an international proletariat; between women's responsibilities as mothers and homemakers and their obligation to participate in both Canadian and community life. Swyripa finds that the concerns of community leaders did not always coincide with those of the grassroots. The differences were best expressed in the evolution of the peasant immigrant pioneer woman as a group symbol, where the tensions between a cultural ethnic consciousness and a politicized national consciousness as the core of Ukrainian-Canadian identity were played out in the female figure
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Despite improvements in the position of ethnic Chinese in the reformasi era, critical and negative perceptions of them persist among prominent pribumi personalities, particularly in recent years. These include leaders of several Islamic organizations, nationalists who harbour suspicions about foreign powers, and some who were in mid-career and/or were well placed in the last years of the Suharto era. This latter group consists of retired senior military officers, senior scholars, as well as current and former senior government officials. The ethnic Chinese are often portrayed as outsiders who are already dominant economically, and who are trying to be politically dominant as well. Furthermore, it is often claimed that ethnic Chinese tend to be loyal towards China. At the same time, there are others, including politicians affiliated with pro-government political parties, high-ranking officials, leaders of NGOs sympathetic to President Jokowi, as well as advocates of multiculturalism (many of whom are scholars and Muslim leaders), who believe that Chinese Indonesians are first and foremost Indonesians. The evidence they cite to support this belief varies, from past heroic actions by ethnic Chinese to the identity constructs of Chinese Indonesians, which is usually based on Indonesia or some Indonesian region
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Daw Aung San Suu Kyi has said that peace is the first priority of the National League for Democracy (NLD) when it comes to power in April 2016. Both her remarks at the Union Peace Conference in January and the NLD election manifesto point to ethnicity and federalism being linked. This is a position similar to that taken by the outgoing Thein Sein government and the army. Now that the word "federalism" is accepted as useful in the debate over how to establish an end to Myanmar's persistent civil wars with ethnically designated armed groups, it was hoped that some meeting of minds might take place. But as revealed at the Union Peace Conference, that is yet to have happened. Rather, spokespersons for the ethnic armed groups continue to speak the language of ethnic rights and a federal army, while the government talks about reaching material and administrative agreements and the army insists that there can only be one army. These debates echo the past, going back to the formation of Myanmar in the late 1940s. In order to break the apparently endless debate about federalism, ethnicity, states and divisions in the Union of Myanmar, perhaps a new approach might be considered — taking federalism a step further to the seventy-four district levels of administration. As the ethnically designated armed groups operate in relatively small and localized areas, a solution that squares the circle between ethnicity and territory might have appeal
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Frontmatter -- Contents -- About the Series -- Acknowledgments -- Past Dialogues about Race: An Introduction to the Present -- I Decency in 1920 Urban Cuzco The Cradle of the Indigenistas -- 2 Liberal Indigenistas versus Tawantinsuyu The Making of the Indian -- 3 Class, Masculinity, and Mestizaje New Incas and Old Indians -- 4 Insolent Mestizas and Respeto The Redefinition of Mestizaje -- 5 Cuzqueiiismo, Respeto, and Discrimination The Mayordomias of Almudena -- 6 Respeto and Authenticity Grassroots Intellectuals and De-Indianized Indigenous Culture -- 7 Indigenous Mestizos, De-Indianization, and Discrimination Cultural Racism in Cuzco -- Notes -- Bibliography -- Index
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This collection of essays explores educational issues confronting educators and researchers from various disciplines. They are grouped into four sections, with the first, "Business Economics and Management", discussing concepts such as contemporary urban theories, multiculturalism and the informal economy. The second section, "Linguistics and Literature", encompasses topics such as Russian-Chinese bilingualism and training in Russian phraseology for foreigners. The third section, "Education" considers issues such as language teaching and use of learning cycle model and the Socratic Seminar Technique. The fourth section, "History and Geography", looks at history education, historical consciousness, and cultural geography. This book will mainly appeal to educators, researchers, and students involved in social sciences.
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