Önfeladás és megmaradás: vallásos értelmiség Magyarországon 1948 - 1991 között
In: Osiris könyvtár
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In: Osiris könyvtár
In: Politicka misao, Volume 38, Issue 4, p. 189-192
In: Međunarodne studije: časopis za međunarodne odnose, vanjsku politiku i diplomaciju, Volume 1, Issue 1, p. 150-152
ISSN: 1332-4756
In: Politicka misao, Volume 50, Issue 4, p. 228-231
In: Politicka misao, Volume 38, Issue 3, p. 203-206
In: Politicka misao, Volume 41, Issue 1, p. 138-140
In: Studia Hungarica 27
In: Politicka misao, Volume 44, Issue 3, p. 172-175
In: Politicka misao, Volume 36, Issue 1, p. 253-255
In: Politicka misao, Volume 30, Issue 1, p. 169-172
In: Politicka misao, Volume 34, Issue 3, p. 248-249
In: Politicka misao, Volume 31, Issue 4, p. 17-25
Politics is here defined as an activity & an area of human life that concerns power & its exercise. Though power by itself is morally neutral, it often serves as a means of enslaving other people & as such is a moral challenge for Christianity. Christianity does not give precedence to a certain political philosophy nor does it proscribe a certain form of government. However, the Christian understanding of love is a source from which many principles that serve as Christians' guidelines in politics spring: restraint, patience, readiness to compromise, recognition of one's mistakes, not yielding to hate. Christianity equally opposes anational cosmopolitanism & xenophobic nationalism & is in favor of patriotism & altruism as complementary virtues. In conclusion, the author deals with the harrowing political heritage & stresses the importance of a catharsis that should facilitate the transition to a democratic society & politics. Adapted from the source document.
In: Politicka misao, Volume 31, Issue 4, p. 17-25
Politics is here defined as an activity & an area of human life that concerns power & its exercise. Though power by itself is morally neutral, it often serves as a means of enslaving other people & as such is a moral challenge for Christianity. Christianity does not give precedence to a certain political philosophy nor does it proscribe a certain form of government. However, the Christian understanding of love is a source from which many principles that serve as Christians' guidelines in politics spring: restraint, patience, readiness to compromise, recognition of one's mistakes, not yielding to hate. Christianity equally opposes anational cosmopolitanism & xenophobic nationalism & is in favor of patriotism & altruism as complementary virtues. In conclusion, the author deals with the harrowing political heritage & stresses the importance of a catharsis that should facilitate the transition to a democratic society & politics. Adapted from the source document.
In: Politicka misao, Volume 35, Issue 2, p. 246-248
In: Politicka misao, Volume 44, Issue 4, p. 161-167