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New Developments in the Research into Origin of Ancient Chinese Civilization and Early State
In: Bulletin de la Classe des lettres et des sciences morales et politiques, Volume 12, Issue 7, p. 394-401
Compte rendu
Vols. for 18 -1939 published as Bibliothèque coloniale internationale. ; Vols. for 1953- have also distinctive titles. ; Vols. for 1929- called 20th- sessions. ; Mode of access: Internet. ; Issued by the institute under earlier names: 18 -1939, Institut Colonial International; 1949, International Institute of Political and Social Sciences (Comparative Civilization)
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Compte rendu
Vols. for 1953-1963 also have distinctive title. ; Vols. for 1897-1939 published as Bibliothèque coloniale internationale. ; Vols. for 1929-1963 called 20th-33d sessions. ; Mode of access: Internet. ; Issued by the institute under earlier names: 1897-1939, Institut Colonial international; 1949, International Institute of Political and Social Sciences. (Comparative Civilizations).
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Non au slogan L"Islam versus Occident"! Essai de geostrategie: replique a la theorie du "clash des civilizations"
In: Futuribles: l'anticipation au service de l'action ; revue bimestrielle, Issue 332, p. 111-120
ISSN: 0183-701X, 0337-307X
John Pratt, Punishment and Civilization. Penal Tolerance and Intolerance in Modern Society, Londres, Sage Publications, 2002, 213 p
In: Revue d'histoire moderne et contemporaine, Volume n o 51-2, Issue 2, p. 217-217
ISSN: 1776-3045
Compte rendu
Vols. for 1929-1963 called 20th-33d sessions. ; Microfilm. ; Mode of access: Internet. ; Vols. for 1897-1939 issued by the Institut colonial international; for 1949 by the International Institute of Political and Social Sciences (Comparative Civilizations); for 1951- by the International Institute of Political and Social Sciences Concerning Countries of Differing Civilizations. ; MNEG; 87-0226: Printing master
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Île Morrison: lieu sacré et atelier de l'Archai͏̈que dans l'Outaouais
In: Paléo-Québec 28
Le régime forestier aux colonies
The original text, when not French, is given on lower half of page. ; t. 1 Inde britannique. Colonies britanniques.--t.2. Colonies britanniques (suite) Colonies néerlandaises.--t.3. Colonies allemandes. Colonies italiennes. Colonies américaines. Congo belge. Colonies franc̜aises. ; Mode of access: Internet.
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Mediterranean: meeting and alliance of civilizations: [on december 9 - 10 2005 a regional seminar of the World Political Forum gathered in Granada, Spain]
In: The World Political Forum's publications
The World Political Forum, initiated in 2003 by the Nobel Prize Laureate Mikhail Gorbachev, suggests solutions for the problems of the governance of globalisation and the crucial problems that affect humankind today. Its founding members have proclaimed the intention to transform it into a fully-fledged international research centre, to deal with the themes of governance and globalisation.
The crisis of civilization according to Raymond Aron through the European example ; La crise de la civilisation selon Raymond Aron à travers l'exemple européen
The decline of Europe in the twentieth century is an indisputable fact. Can or should we go ahead and say that Europe, as a civilization, is doomed to decadence? Raymond Aron analyzed for more than 50 years the evolution of Europe through its various facets: idea, institutional building, feeling. He assures the crisis in Europe, as a crisis of civilization, to better fight it. Europe has a future. This is about thinking History. History is not the promise of some progress nor the final sentence to decadence. The realism of Aron wants to avoid two extremes: moralism and cynicism. The proposal of this thesis is the introduction of the word "oscillation" between decline and historical vitality: from decadence to decline, from decline to crisis, from crisis to conflict, from conflict to vitality, from vitality to creativity, and from creativity to action. The oscillation should literally energize Europe so as to transform crisis and conflict. Virtue is the missing link between decline and historical vitality. It allows energy to become harmonious again, to its point of equilibrium. The fulfillment of virtue puts into practice potentiality, the answer to challenge, commitment and historical vitality. The survival of the European civilization lies in this delicate edge that is a springboard to a revival. ; Le déclin de l'Europe au XXe siècle est un fait incontestable. Peut-on ou doit-on franchir le pas et affirmer que l'Europe, comme civilisation, est condamnée à la décadence? Raymond Aron a analysé durant plus de 50 ans l'évolution de l'Europe à travers ses différentes facettes : idée, construction institutionnelle, sentiment. Il affirme la crise de l'Europe, comme crise de civilisation, pour mieux la combattre. L'Europe a un avenir à condition de penser son Histoire. L'Histoire n'est ni la promesse d'un progrès certain ni la condamnation définitive à la décadence. Le réalisme aronien souhaite éviter deux extrêmes : le moralisme et le cynisme. La proposition de cette thèse est l'introduction du terme «oscillation» ...
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The crisis of civilization according to Raymond Aron through the European example ; La crise de la civilisation selon Raymond Aron à travers l'exemple européen
The decline of Europe in the twentieth century is an indisputable fact. Can or should we go ahead and say that Europe, as a civilization, is doomed to decadence? Raymond Aron analyzed for more than 50 years the evolution of Europe through its various facets: idea, institutional building, feeling. He assures the crisis in Europe, as a crisis of civilization, to better fight it. Europe has a future. This is about thinking History. History is not the promise of some progress nor the final sentence to decadence. The realism of Aron wants to avoid two extremes: moralism and cynicism. The proposal of this thesis is the introduction of the word "oscillation" between decline and historical vitality: from decadence to decline, from decline to crisis, from crisis to conflict, from conflict to vitality, from vitality to creativity, and from creativity to action. The oscillation should literally energize Europe so as to transform crisis and conflict. Virtue is the missing link between decline and historical vitality. It allows energy to become harmonious again, to its point of equilibrium. The fulfillment of virtue puts into practice potentiality, the answer to challenge, commitment and historical vitality. The survival of the European civilization lies in this delicate edge that is a springboard to a revival. ; Le déclin de l'Europe au XXe siècle est un fait incontestable. Peut-on ou doit-on franchir le pas et affirmer que l'Europe, comme civilisation, est condamnée à la décadence? Raymond Aron a analysé durant plus de 50 ans l'évolution de l'Europe à travers ses différentes facettes : idée, construction institutionnelle, sentiment. Il affirme la crise de l'Europe, comme crise de civilisation, pour mieux la combattre. L'Europe a un avenir à condition de penser son Histoire. L'Histoire n'est ni la promesse d'un progrès certain ni la condamnation définitive à la décadence. Le réalisme aronien souhaite éviter deux extrêmes : le moralisme et le cynisme. La proposition de cette thèse est l'introduction du terme «oscillation» entre déclin et vitalité historique : de la décadence au déclin, du déclin à la crise, de la crise au conflit, du conflit à la vitalité, de la vitalité à la créativité et de la créativité à l'action. L'oscillation doit mettre en tension l'Europe pour passer de la crise à la métamorphose. La vertu est le chaînon manquant entre déclin et vitalité historique. Elle permet à la tension de revenir à un point d'équilibre. L'accomplissement de la vertu met en pratique la potentialité, la réponse au défi, l'engagement et la vitalité historique. La survie de la civilisation européenne tient en cette ligne de crête fragile mais tremplin vers un renouveau.
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The crisis of civilization according to Raymond Aron through the European example ; La crise de la civilisation selon Raymond Aron à travers l'exemple européen
The decline of Europe in the twentieth century is an indisputable fact. Can or should we go ahead and say that Europe, as a civilization, is doomed to decadence? Raymond Aron analyzed for more than 50 years the evolution of Europe through its various facets: idea, institutional building, feeling. He assures the crisis in Europe, as a crisis of civilization, to better fight it. Europe has a future. This is about thinking History. History is not the promise of some progress nor the final sentence to decadence. The realism of Aron wants to avoid two extremes: moralism and cynicism. The proposal of this thesis is the introduction of the word "oscillation" between decline and historical vitality: from decadence to decline, from decline to crisis, from crisis to conflict, from conflict to vitality, from vitality to creativity, and from creativity to action. The oscillation should literally energize Europe so as to transform crisis and conflict. Virtue is the missing link between decline and historical vitality. It allows energy to become harmonious again, to its point of equilibrium. The fulfillment of virtue puts into practice potentiality, the answer to challenge, commitment and historical vitality. The survival of the European civilization lies in this delicate edge that is a springboard to a revival. ; Le déclin de l'Europe au XXe siècle est un fait incontestable. Peut-on ou doit-on franchir le pas et affirmer que l'Europe, comme civilisation, est condamnée à la décadence? Raymond Aron a analysé durant plus de 50 ans l'évolution de l'Europe à travers ses différentes facettes : idée, construction institutionnelle, sentiment. Il affirme la crise de l'Europe, comme crise de civilisation, pour mieux la combattre. L'Europe a un avenir à condition de penser son Histoire. L'Histoire n'est ni la promesse d'un progrès certain ni la condamnation définitive à la décadence. Le réalisme aronien souhaite éviter deux extrêmes : le moralisme et le cynisme. La proposition de cette thèse est l'introduction du terme «oscillation» entre déclin et vitalité historique : de la décadence au déclin, du déclin à la crise, de la crise au conflit, du conflit à la vitalité, de la vitalité à la créativité et de la créativité à l'action. L'oscillation doit mettre en tension l'Europe pour passer de la crise à la métamorphose. La vertu est le chaînon manquant entre déclin et vitalité historique. Elle permet à la tension de revenir à un point d'équilibre. L'accomplissement de la vertu met en pratique la potentialité, la réponse au défi, l'engagement et la vitalité historique. La survie de la civilisation européenne tient en cette ligne de crête fragile mais tremplin vers un renouveau.
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The Sjovold site: a river crossing campsite in the northern plains
In: Paper 151
In: Mercury series