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Why does pol'al life in the US seem to suffer from intellectual anemia? Partly at least, because historically, the US has been an Eldorado, the ideal society. For many generations of underpriveleged people all over the world, the 'Amer Dream' was simply the belief in heaven on earth. Hence the US became a messianistic society, with some overtones, on the one hand, of complacency, & on the other of fear of the Villain who would endanger the Promised Land. This mixture of self-righteousness & anxiety forms the basis for a solid conservatism, not only more widely spread than in any other country, but also more respectable-a paradox as such in the most dynamic & progressive nation of the world. Consequently, the security syndrome, if not permanent, can always easily be revived at any moment. Many groups, pol'al or others, respectable or secret, derive from it, for a variety of reasons & flourish on the suspicion of an anti-Amer conspiracy, whether inside or outside the US. Among them, the John Birch Society seems to be one of the most interesting, because the discrepancy between its modest numbers & considerable influence, expresses, by contrast, the extent to which it is representative of a basic feature of Amer soc behavior. AA.

Gilden hebben zeker een half millennium bestaan en worden vaak geassocieerd met conservatisme. In dit boek staat de vraag naar de duurzaamheid van gilden centraal: wat maakte hun langdurig voortbestaan mogelijk? In Utrecht introduceerden schilders in de zeventiende eeuw spectaculaire vernieuwingen in de kunst, geweermakers ontwikkelden technisch geavanceerde vuurwapens en ambachtsgilden boden jongeren een gedegen vakopleiding. Op politiek gebied eisten de gilden tijdens een oproer in 1610 en de revolutie in 1786-1787 meer inspraak voor hun leden. Beducht voor armoede boden ze als typische repr

In contrast to US voters, whose behavior is explained in terms of party identification, controversial issues, & degree of trust in public officials, the behavior of Dutch voters is best analyzed in terms of their position on a Left-Right ideological continuum. Analysis of election data from 1970 studied in C. P. Middendorp's Progressiveness and Conservatism: The Fundamental Dimensions of Ideological Controversy and Their Relationship to Social Class (The Hague/New York: Mouton, 1978), as well as data from 1975, 1980, & 1985, reveals a difference between the actual position on this continuum & voter self-identification, dependent on internally defined philosophical variables. The Left-Right continuum can be expressed along two axes: (1) socioeconomic equality/inequality, & (2) libertarianism/authoritarianism. 6 Tables, 3 Figures, 43 References. M. Meeks