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B,1: 1990 = 1369 h.s. - 14,160 S. : Ill.; B,2: Bad wa sipaniyan - bariga. - 1992 = 1371 h.s. - S. 161-304 : Ill., Kt.; B,3: Bazar - baz. - 1993 = 1372 h.s. - S. 305-483 : Ill., Kt.; B,4: Bastan-sinasi - Baqi Sa'ir al-Rum. - 1994 = 1373 h.s. - S. 484-657 : Ill., Kt.; B,5: Bakaligar-i kuhi - ba'ida. - 1994 = 1373 h.s. - S. 659-818 : Ill., Kt.; B,6: Bayazid (1) - Bahr-i tawil. - 1996 = 1374 h.s. - S. 819-978 : Ill., Kt

H. L. Rabino (1877-1950), der jahrelang diplomatisch im Iran tätig war, beschäftigte sich mit der iranischen Presse und stellte ein alphabetisches Verzeichnis iranischer Zeitungen zwischen 1264 und 1329 islamischer Zeitrechnung zusammen. Darin sind über 240 Zeitungen erfasst. (DÜI-Pop)

Verzeichnis aller im Iran zwischen 1836 und 1925 erschienenen Zeitschriften und Zeitungen. Neben den üblichen Angaben wie Name etc. wird auch die politische Tendenz bzw. Intention des Mediums erwähnt. (DÜI-Pop)

In Islam, Twelver-Shīʿism is based on the claim that the rightful successors to the Prophet were his son-in-law ʿAlī born Abī Ṭālib (d. 40/661) and eleven of his descendants through his marriage with Fāṭima, ending with the grand occultation of the twelfth and last imam, Muḥammad al-Mahdī in 329/940. In the centuries following the occultation of the last imam, there emerged a special type of hagiographic literature glorifying the lives and wonders of the Prophet, his daughter Fāṭima, and the twelve infallible imams. The importance of these works was not just informative and apologetic; they also had a didactic side insofar as the imams were regarded as a channel for Godʾs grace to man, it being through them that man could learn how to fulfil Godʾs wish of obeying Him. Composed around 755/1355 for the Sarbadār ruler of Sabzawār by Ḥasan Shīʿī Sabzawārī, this elegantly written Persian volume is a fine specimen of this particular type of writings

Collection of papers on the cultural and social aspects of India and Iran