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Российское правительство, Государственный Совет, Государственная Дума, общественность, духовенство, представители органов самоуправления губерний и уездов проявляли огромную заботу о беженцах первой мировой войны. Серьезным подспорьем к этому явилась четко продуманная и отработанная правовая база по беженцам, взаимодействие ветвей власти, неукоснительное выполнение ее рекомендаций на местах. В результате этого было заметно ослаблено столь высокое социальное напряжение, царившее среди пришлых людей. Вопросы по оказанию им медицинской помощи рассматривались и на отдельных съездах земских врачей. Опыт Российской дореволюционной государственной власти и общества применим для обеспечения нужд беженцев в современных условиях в период возникновения локальных и межнациональных военных конфликтов. ; Russian Government, State Duma, the public, the clergy, representatives of local government showed great concern for refugees during the First World War. Elaborated legal system concerning refugees, interaction of branches of authority, strict observation of their recommendations were of great help. The result was a considerable reduction of social tension among refugees. Problems of giving them medical help were also dealt with at congresses of Zemsky doctors (zemstvo - elective district council in Russia, 1864-1917). The experience of Russian pre-revolutionary state authorities and society is applicable to modern conditions during local and international military conflicts.

International audience ; The book "Christianisation of the Novgorodian Land in 800-1400 AD" is dedicated to the early stages of Christianity in Russia. The information from the written sources seems unable to cover the process of Christianisation in Russia to the full, which demands active usage of archeo-logical materials. The book in view for the first time presents and analyses the whole variety of items of personal piety relating to IX–XIII centuries and discovered in the burial memorials of the Kievan Russia and the Novgorodian principality.The Introduction declares that the study of the Christianisation of the ancient Russia on the basis of the archeological data requires not only collection, systematisation and analysis of the whole set of Christian antiquities of the medieval Russia (IX–XIII centuries), but also the exposure of all innovations in culture, connected with the dissemination of the new religion.In the view of the research task the author frames himself to the analysis of the data from funeral memorials, as it is the archeology of the burial rite that presents the most informative mate-rial on the early stages of the new ideology formation. For the territory investigated, the Nov-gorodian land of late XIII century was chosen. The territorial approach to the phenomena of the clerical life and Christian culture is in keeping with the standards of the canonical law of the East-ern Church. Novgorod with its neighborhood from the very beginning acts as one of the two centers of the formation of the ancient Russian state, and the history of the Church in Novgorodian land re-flects all the features of the Christianisation of ancient Russia. The features of political and social system in ancient Novgorod, as well as the peculiarities of its history (provided by the active Russian-Finnish contacts) left their imprint on the process of the development of Christian culture in Novgorodian land. As far as the main historical limits are concerned, two dates are accepted: 988 – the Baptism of Russia and the ...

International audience ; The book "Christianisation of the Novgorodian Land in 800-1400 AD" is dedicated to the early stages of Christianity in Russia. The information from the written sources seems unable to cover the process of Christianisation in Russia to the full, which demands active usage of archeo-logical materials. The book in view for the first time presents and analyses the whole variety of items of personal piety relating to IX–XIII centuries and discovered in the burial memorials of the Kievan Russia and the Novgorodian principality.The Introduction declares that the study of the Christianisation of the ancient Russia on the basis of the archeological data requires not only collection, systematisation and analysis of the whole set of Christian antiquities of the medieval Russia (IX–XIII centuries), but also the exposure of all innovations in culture, connected with the dissemination of the new religion.In the view of the research task the author frames himself to the analysis of the data from funeral memorials, as it is the archeology of the burial rite that presents the most informative mate-rial on the early stages of the new ideology formation. For the territory investigated, the Nov-gorodian land of late XIII century was chosen. The territorial approach to the phenomena of the clerical life and Christian culture is in keeping with the standards of the canonical law of the East-ern Church. Novgorod with its neighborhood from the very beginning acts as one of the two centers of the formation of the ancient Russian state, and the history of the Church in Novgorodian land re-flects all the features of the Christianisation of ancient Russia. The features of political and social system in ancient Novgorod, as well as the peculiarities of its history (provided by the active Russian-Finnish contacts) left their imprint on the process of the development of Christian culture in Novgorodian land. As far as the main historical limits are concerned, two dates are accepted: 988 – the Baptism of Russia and the ...

This article focuses on the role of language in the 19th-century development of national identities among the Croats and Serbs in Croatia, Dalmatia, Slavonia, Bosnia and Herzegovina. The issues of national self-determination, the ideas and goals of nationhood, and the methods and means for attainment of such goals were of considerable importance for 19th-century Croatian and Serbian intellectuals and politicians. From the early 19th century on, language and orthography were the most significant features of ethnic distinction between the Croats and Serbs. ; Za razliku od savremenih trendova u političkim naukama kao i studija iz oblasti nacionalizma koji uglavnom odbacuju ideju da је jezik glavna komponenta nacionalnog odredenja, u ХIХ. veku, а naročito u njegovoj рrvој роlоvini, nа vecem delu evropskog kontinenta је postojalo duboko uverenje da je jezik upravo tај identifikator uz čiju роmоć se sa nајvес́оm sigurnošću mоžе odrediti nečija nacionalna (tj. etnoIingvistifka) pripadnost. Drugim rečima, na osnovu jezičke pripadnosti odredivala se i nacionaina pripadnost [vidi Ferrando 1992; Smith 1996; Hargreaves. Ferrando 1997). Ovo uverenje je naročito dominiralo u nemačkim zemljama u doba romantizma ali se idejni koreni ovog uverenja mogu naći u epohi francuskih enciklopedista skraja XVIII. veka. Ideje nemačkih romantičara o nacionalnom grupisanju na osnovu jezičke pripadnosti su sredinom XIX. veka bile opšteprihvaćene na jugoistoku Evrope a naročito medu Južnim Slovenima u Habsburškoj Monarhiji. Južnoslovenski lingvisti i političari su sledili nemačke romantičare ne samo po pitanju odredivanja kriterijuma za nacionalnu pripadnost već i po pitanju principa stvaranja nacionalne države: "jedan jezik – jedna nacija – jedna država"