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Vietnamese diasporic relations affect-and are directly affected by-events in Viet Nam. In Transnationalizing Viet Nam, Kieu-Linh Caroline Valverde explores these connections, providing a nuanced understanding of this globalized community. Valverde draws on 250 interviews and almost two decades of research to show the complex relationship between Vietnamese in the diaspora and those back at the homeland. Arguing that Vietnamese immigrant lives are inherently transnational, she shows how their acts form virtual communities via the Internet, organize social movements, exchange music and create art

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Socio-ecological boundaries delineate landscapes containing natural resources that are differentially accessed and managed by stakeholders. These boundaries may be human-demarcated and biophysical serving as tangible and intangible features delineating landscapes. Our purpose is to explore Mongolian herders' perceptions of their pasture and boundaries through participatory mapping processes. Our research questions include: 1) what boundaries are depicted on herders' participatory maps? and 2) how are boundaries discussed through herders' participatory mapping narratives? We conducted participatory mapping and informal interviews (n= 35) with herder groups and district officials in Arkhangai, Tuv, Dornod, and Dornogovi. We qualitatively coded participatory mapping narratives and applied visual grounded theory. Tangible features on participatory maps included economic, hydroclimatic, geomorphological, and ecological boundaries portrayed as springs, landforms, vegetation types, seasonal camps, wells, and roads. Non-physical intangible boundaries such as governance arrangements were evident in participatory mapping narratives and served as human demarcated boundaries for accessing seasonal camps, markets, government assistance, and resources for herder migration. The relationships among herder mobility, governance boundaries, and biophysical pasture boundaries are coupled and dynamic, resulting in multi-dimensional outcomes of herder livelihoods.

Chapter 1 :Introduction --Chapter 2: A theory of rebel institutional persistence --Chapter 3:The Chinese Soviet Republic, 1931-1934 --Chapter 4:The Three-Year Guerilla War, 1935-1937 --Chapter 5:The Shanxi-Chahar-Hebei Border Region, 1937-1945 --Chapter 6:The Shanxi-Chahar-Hebei Border Region, 1945-1949 --Chapter 7:The Malayan emergency, 1948-1950 --Chapter 8:The Vietnam War, 1960-1975 --Chapter 9:Fighting the people, fighting for the people --Chinese and Vietnamese appendix --BibliographyIndex.

In this book, the author marshals evidence to support an arena-specific approach towards viewing Vietnam's state-society relations. In practice, the Vietnamese party-states relations with society vary from the hard and uncompromising state, with the bureaucracy getting its way, to society's ability to negotiate the state's boundaries and regimes to make them less harsh. Any analysis of Vietnam's state-society relations needs to recognize and demonstrate both elements of dominance and accommodation, as well as specify the context in which either or both are seen. Alone, neither is adequate. In particular, the idea of the "state" needs to be disaggregated because "state" is not a singular actor that is coherent or uniform through time and space. To demonstrate how state-disaggregation can make our view more nuanced, this book analyses state-society interaction at the ward level of Hanoi, an urban local authority

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Property and its allocation are key elements of resilience within socio-ecological systems. This presentation compares ethnographic and survey data on shifting ideas of property from 2008 to similar data gathered in 2014 in a district of southern Khentii aimag. The data illustrate how these attitudes emerged, their underlying logics, and how they articulate with broader historical and political economic conditions. The findings raise concern that dzud events could serve as a possible trigger for formal legal transformations in land rights given the increased political rhetoric and calls for land privatization following dzud events. This paper argues that crossing such property thresholds would pose considerable problems for both rangelands and livelihoods and suggests some future avenues for strengthening pastoral systems.