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The theme is crucial to the concrete question, whether moravian identity really exists. It´s about phenomena which is natural and important for some parts of population or on the other hand we can see this identity as the artificial problem. The main goal is connecting with results from the field work. I would like to explain something about moravian political elites according to the non-political activism. It´s also necessary to mark historical processes which are important for present time. The polemic should have done some reflexive view on regionalism, activation of moravian elites and civic movements. ; The theme is crucial to the concrete question, whether moravian identity really exists. It´s about phenomena which is natural and important for some parts of population or on the other hand we can see this identity as the artificial problem. The main goal is connecting with results from the field work. I would like to explain something about moravian political elites according to the non-political activism. It´s also necessary to mark historical processes which are important for present time. The polemic should have done some reflexive view on regionalism, activation of moravian elites and civic movements.

A review essay on books by (1) Marek Jakoubek, Romove -- konec (ne)jednoho mytu. Tractatus culturo(mo)logicus ([The Roma: The End of [Not] One Myth. A Tractatus culturo[mo]logicus] Prague, Czech Republic: Socioklub, 2004); (2) Marek Jakoubek & Ondrej Poduska, Romske osady v kulturologicke perspektive ([Roma Settlements from a Culturological Perspective] Brno, Czech Republic: Doplnek, 2003); & (3) Marek Jakoubek & Tomas Hirt, Romove: kulturologicke etudy ([The Roma: A Culturological Study] Plzen: Ales Cenek, 2004).

The following comments compare the present orientations of Czech sociology with recent developments in European sociology. The analysis of sociology in Europe shows that the attention of European sociologists has shifted to social theory & social philosophy, sociology of culture, media, gender & feminism, political sociology, nationalism, ethnicity, & racism. Czech sociology, in the opinion of the author, still does not pay sufficient attention to such pressing issues of Czech society as national identity, nationalism, value transformations, the role of traditions, & European integration processes.

The article presents selected results from an ethnographic study on the (re)production of gender in the classroom. In this analysis, gender is conceived as a principle manifested in interactions, a principle that structures the lives of individuals and the collective, and not as a complex of essential characteristics of an individual. Gender is analysed in relation to other categories like age and ethnicity. These represent additional re/constructed categories that influence social inequality. These categories tend to be viewed as natural sources of social difference and the legitimisation of inequalities. An analysis of the ways in which these categories are activated in the social fi eld makes it possible to go beyond the boundaries of research on the reifi cation of these categories. In this article, the author shows how these categories intertwine and connect and how the interplay between them is manifested in the behaviour and strategies of various actors, i.e. students, in the classroom.

The author of this article focuses on the theoretical framework of the concept of care as a critical category of social inequality in order to outline possibilities for a redefi nition of the relationship between work and care. Gender inequalities as well as inequalities that are based on other social categories, such as class, ethnicity, nationality, geopolitical location, marital status, and so on are incorporated in the social organisation of care which retrospectively reinforces them. Feminist debate has thus far formulated demands for the recognition of caring persons mainly at the national level, but the author of the article, referring to Arlie Hochschild and Allison Weir, shows that the current challenges of global capitalism point to the need to articulate these demands in a transnational context and to embed care in the discourse of transnational justice. She critically addresses the challenges that efforts to attain recognition for caring persons by including care as a labour-market activity are confronted with owing to the current changes in the social organisation of care under global capitalism, which involves among others the employment of marginalised groups of women and women immigrants in the caring professions. Drawing on the work of Nancy Fraser, the author formulates two normative criteria for reconceptualising care as a social engagement without subjecting it to the logic of market valuation.