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This paper aims at defining the concept of "geopolitical space of the geopolitics of the Sea" and it analyses the way it is constructed. Given that the notion of geopolitical space in the general sense has been largely neglected in contemporary geopolitical theory, this is not a simple task. The paper deals with a physical space of the World Sea and utilizes the theory of modern human geography in which space is understood as a product of human activity. We argue that there is a significant connection between geopolitics of the Sea and the academic discipline of the International Law of the Sea. This link is taken as the basis for the discussion regarding geopolitical space, which encompasses three teleological elements: the fulfillment of the paper's main objective; the argument regarding the connection of Geopolitics of the Sea with the International Law; and, finally, presenting the political science context of the codification of the modern International Law of the Sea. By using earlier studies, the paper analyses the geopolitical space through ideas of construction within dichotomy, as well as through the process of establishing a community within the international framework. The paper also offers our own theory according to which the geopolitical space is the space of manifestation of geopolitical phenomena. ; Temeljni je cilj rada prikazati na koji način nastaje i šta zapravo jeste "geopolitički prostor geopolitike mora". Argumentacija nije bila jednostavna jer je geopolitički prostor kao pojam u općem smislu zanemaren u recentnoj geopolitičkoj teoriji. U diskusiji smo se bavili fizičkim prostorom Svjetskog mora te koristili teorijom suvremene humanističke geografije u kojoj je prostor proizvod društvene djelatnosti. Iznijeli smo stav da je geopolitika mora posebno disciplinarno povezana s međunarodnim pravom mora. To smo, dalje, iskoristili kao poligon za raspravu o geopolitičkom prostoru, i to s tri teleološka elementa: ispunjenje osnovnog cilja rada; argumentacija veze s pravom; te prikaz politološkog konteksta procesa kodifikacije suvremenog međunarodnog prava mora. Geopolitički prostor smo ispitali kroz postojeće ideje konstrukcije unutar dihotomije, te pri uspostavi zajednice u međunarodnom okviru. Ponudili smo i vlastitu teoriju po kojoj je geopolitički prostor prostor manifestacije geopolitičkih fenomena.

U radu na osnovu arhivske građe, relevantne štampe i literature autorica analizira način otvaranja muslimanskih kiraethana širom Bosne i Hercegovine početkom 20. stoljeća. Pod kojim uslovima su se otvarale kiraethane, kakva pravila su imale, koje ciljeve te koliko je vlast nadzirala njihov rad neka su od važnih pitanja u radu. Posebna pažnja je posvećena kiraethanama u manjim mjestima gdje su one predstavljale centar svih društvenih dešavanja. Kiraethane nisu bile samo preteča biblioteka i čitaonica, one su najčešće u samom sastavu imale i druge sekcije poput muzičke i antialkoholne. Autorica također posebno analizira unutrašnje odnose na koje utječe političko stanje u zemlji te lični animoziteti uprave, ali i članova. ; Based on archival material, relevant press, and literature, the author analyzes the way of opening Muslim reading rooms throughout Bosnia and Herzegovina at the beginning of the 20th century. Under what conditions the reading rooms were opened, what rules they had, what goals, and how much the government supervised their work is an important issue in the work. Special attention was paid to the reading rooms in smaller towns where they were the center of all social events. Reading rooms were not only the forerunners of libraries, they usually had other sections, such as music and anti-alcohol sections. The author also analyzes the internal relations that are dependent on the political situation in the country and the personal animosities of the management and members.

Autor propituje ulogu ideologije, mita i klase u razumijevanju kompleksnih procesa savremene političke subjektivizacije u BiH. Polazeći od revolucionarnog konteksta s početka devedesetih godina dvadesetog stoljeća koji razumijeva kao paralelni proces nacionalne i kapitalističke reaproprijacije, autor na pitanje pod kojim uslovima, diskurzivnim i institucionalnim, određene etničke razlike postaju politički relevantnima, postaju izvorom političke moći i mobilizacije, razvija odgovor u vidu antireprezentacionalističke hipoteze po kojoj su to s jedne strane diskurzivni i institucionalni uslovi "nacionalne države" shvaćene kao države homogenog etnonacionalnog domaćina i zanemarive etnonacionalne manjine, a s druge strane njima komplementarni diskurzivni i institucionalni uslovi kapitalističkog poretka iz kojega se nacionalni poredak historijski izdiže, a koji podrazumijeva klasnu strukturiranost. Subjekt proizvodnje nacionalno-kapitalističkog poretka je vladajuća klasa, u slučaju BiH klasa etnopolitičkih poduzetnika koja je u posjedu sredstava za proizvodnju društvenog života uopće: i materijalnog i onog simboličkog. ; Author investigates the role of ideology, myth and class in understanding the complex contemporary processes of political subjectivization in Bosnia and Herzegovina. Starting from the revolutionary context from the beginning of the 1990s, which the author understands as a parallel process of national and capitalist re-appropriation, the author poses the question: which are the conditions, discursive and institutional, for specific ethnic differences to become politically relevant, to become the source of political power and mobilization. The answer is explored on the basis of the anti-representationalist hypothesis according to which, on the one hand, these are the discursive and institutional conditions of "nation-state" understood as a state of homogenous ethnonational host and negligible ethnonational minority, and, on the other hand, the discursive and institutional conditions of capitalist order from which nationalist order is historically developed presupposing its class structure. The subject of the production of national-capitalist order is the ruling class; in the case of Bosnia and Herzegovina, the class of ethnopolitical entrepreneurs which is in possession of the means of production of social life in general: both in the material and in the symbolical sense.

Porezni sistem BiH predstavlja jedan od ključnih nositelja u održavanju stabilnosti i poticanju razvoja gospodarstva BiH. PDV prevare nisu ozbiljna prijetnja samo za prihode države BiH nego i za funkcioniranje cjelokupnog tržišta, pa se može reći da su to specijalni oblici kriminala, koji nanose veću materijalnu, odnosno finansijsku štetu nego klasični kriminal i predstavljaju izuzetno društveno opasno ponašanje fizičkih ili pravnih lica. Borba protiv PDV prevara i općenito prevara po osnovu neizravnih poreza u svim porama sistema, a posebno u tužiteljstvu i policiji, neophodan je uvjet za opstanak sistema. Vršenje kaznenih djela iz oblasti neizravnih poreza može biti podstaknuto nekažnjavanjem ili nedovoljnim kažnjavanjem, što veoma brzo može dovesti do bogaćenja određenih slojeva društva koji postaju elita u ekonomskom i političkom životu. Takvi slojevi društva prvenstveno su loša slika i loši predstavnici naše države jer takvim postupanjem upućuju na ponašanja puna ličnih interesa i vode zemlju ka putu egoizma, što nikako ne bi trebalo predstavljati ideal kojem treba težiti, već upravo suprotno. Jedino odlučna borba, uz primjenu i preventivnih i represivnih metoda suzbijanja prijevara, u kojoj nema mjesta za nedodirljive, treba postati kategorički imperativ ponašanja i djelovanja. ; Tax system of Bosnia and Herzegovina /BiH/ is one of the key factors in keeping the stability and incitement of BiH economy development. VAT frauds are not serious threat just to the incomes of the BiH state but also for functioning of entire market, so we can say that those are special forms of crimes, which cause more material i.e. financial damage than classic crimes and represent extremely socially dangerous behavior of natural persons or legal entities. The fight against VAT frauds, and frauds in general, based on the indirect taxes in all aspects of the system, and especially in the prosecution and the police is necessary requirement for survival of the system. Committing indirect taxes felonies can be incited by non-punishment or insufficient punishment, which in a short time period can bring to enrichment of certain levels of society that become elite in economic and political life. Such levels of society priory give poor image and poor representatives of our state, because with such behavior the same are indicating the behaviors full of personal interests and are leading the country toward the egoism, which should not represent an ideal to reach for at all but quite the opposite. Only the strong fight, with application of preventive and repressive methods of preventing the frauds, in which there are no untouchables, should priory become a categorical imperative in behavior and action.

Treći, završni dio ove studije, analizira odnos Bošnjaka i Bosne kroz interakciju tri hronološki i problemski povezana procesa. Prvim postupkom, definiranim kao 'arheologija politike zaborava', rekonstruiraju se, u svim dosadašnjim istraživanjima potpuno zapostavljeni, aspekti geneze historijskih i političkih faktora projekta negiranja Bošnjaka kao posebnog naroda/nacije, brisanja njihovog historijskog imena, naziva jezika te etničkog, duhovnog, kulturnog i državotvornog identiteta. Drugo, razmatra se pitanje odnosa Bošnjaka kao naroda/nacije i Bosne kao njihove matične države, koju su oni stvorili i odbranili, iz generalne problemsko-teorijske perspektive kao i iz novijih zbivanja i aktuelne situacije. Treće, argumentira se teza da je očuvanje historijskog imena "Bošnjaci", vraćenog 28. septembra 1993. godine, trajni strateški imperativ svih Bošnjaka svijeta i conditio sine qua non opstanka Bosne kao države i kao koncepta. Kritički se analizira inicijativa da se umjesto historijskog imena upotrebljavaju teritorijalne odrednice "Bosanci", odnosno "Bosanci i Hercegovci" što ima za cilj definitivno ukloniti s historijske scene Bošnjake kao narod/naciju. Budući da je opstanak Bošnjaka nužni uvjet opstanka i postojanja Bosne, imperativ historijskog trenutka nalaže bezrezervno prihvatanje historijskog imena "Bošnjaci", obnovu osjećanja zajedničke pripadnosti i uzajamne povezanosti Bošnjaka kao naroda/nacije, jačanje emotivne veze sa sopstvenim nacionalnim bićem te uspostavljanje svijesti o moralnoj obavezi svakog pojedinca Bošnjaka prema svom narodu, Bošnjacima, i njihovoj matičnoj državi Bosni. ; The third, final part of this study, analyses the relationship between Bosniaks and Bosnia through the interaction of three chronologically problem-related processes: 1. The procedure defined as 'The Archeology of the Politics of Oblivion' reconstructs in all previous research completely neglected aspects of the genesis of historical and political factors of the project of denial of Bosniaks as a separate people / nation, erasing their historical name, language name and ethnic, spiritual, cultural and state identity; 2. The issue of the relationship between Bosniaks as a people / nation and Bosnia, as their home state, which they created and defended, from the general problem-theory perspective as well as from recent events and with the current situation being considered; 3. The thesis is argued that the preservation of the historical name "Bosniaks", returned on September 28, 1993, is a permanent strategic imperative of all Bosniaks in the world and a conditio sine qua non of the survival of Bosnia as a state and as a concept. The initiative to use the territorial determinants "Bosnians" or "Bosnians and Herzegovinians" instead of the historical name, which aims to definitively remove Bosniaks from the historical scene as a people / nation, is critically analysed. Since the survival of Bosniaks is a necessary condition for the survival and existence of Bosnia, the imperatives of the historical moment require the unconditional acceptance of the historical name "Bosniaks", the renewal of the sense of common belonging and mutual connection of Bosniaks as a people / nation, strengthening the emotional connection with one's own national being and establishing the awareness of the moral obligation of every individual Bosniak towards his/her Bosniak people and their home state of Bosnia.