En prolongeant la perspective analytique de Durkheim, cet article entend poser un cadre théorique pour étudier les liens qui attachent les individus entre eux et à la société. Il crée des indicateurs statistiques pour comparer les pays européens et aussi, à titre exploratoire, les différentes régions de la Suisse. Il permet de distinguer quatre types idéaux de régimes d'attachement (familialiste, volontariste, organiciste et universaliste), de vérifier leur validité empirique et de montrer certaines spécificités nationales et régionales.
The humanity, at the time of the second millennium, is making a number of scourges. Natural disasters, epidemics, in particular AIDS and very recently Ebola, endless wars around the world, earthquakes, etc. are events that make people one of the media and daily lives. Countless consequences are the result of these scourges, which in every passage are terror, death and dessolation. While claims can be recorded, it is probably with sequelae which, sometimes, may take enough time, either to disappear or to stay until the death of the subject. Of course, these sequelae can be not only physical or biological, but also mental. This results in a physical, mental or other disability. All the more so, the dramatic rise of mental illnesses is of interest to curious people, most of which are psychosocial actors, and governments and international bodies are putting considerable resources to overcome pandemics and/or epidemics around the world. Unfortunately, one or more organisations seem to be interested in the consequences of the negative surprises we have in the world. ; Master ; The humanity, at the time of the second millennium, is making a number of scourges. Natural disasters, epidemics, in particular AIDS and very recently Ebola, endless wars around the world, earthquakes, etc. are events that make people one of the media and daily lives. Countless consequences are the result of these scourges, which in every passage are terror, death and dessolation. While claims can be recorded, it is probably with sequelae which, sometimes, may take enough time, either to disappear or to stay until the death of the subject. Of course, these sequelae can be not only physical or biological, but also mental. This results in a physical, mental or other disability. All the more so, the dramatic rise of mental illnesses is of interest to curious people, most of which are psychosocial actors, and governments and international bodies are putting considerable resources to overcome pandemics and/or epidemics around the world. ...
This article is based on research into history and anthropology of Albanian cultural traditions under autocratic and totalitarian conditions. In Albania, the main trends in the system of current forms of cultural traditions, in addition to the overall reduction, also concerned folklorising reconstitutions and updates. Under the pretext of effectiveness, or more simply because of the absence of a real cultural and social project, such a company, 'pseudo-culturalist', has generally reduced the legitimacy of identity claims to fixed values, such as the use of an idealistic concept of traditional culture, which despite the terminology advanced by official Albanian ethnology, is conceived outside history and social contradictions. Such a lock-in of identities has become dangerous in several respects. In addition to the political manipulation she has allowed, the official vision of traditional, impoverished and reductive culture has denied universal tendencies, the common features it shares with other cultures and societies, in particular with neighbours, the Slaves in the North and East or the Greeks in the South, thus running counter to the dynamics of intercultural exchange from which all societies derive without exception. ; International audience ; This article is based on research into history and anthropology of Albanian cultural traditions under autocratic and totalitarian conditions. In Albania, the main trends in the system of current forms of cultural traditions, in addition to the overall reduction, also concerned folklorising reconstitutions and updates. Under the pretext of effectiveness, or more simply because of the absence of a real cultural and social project, such a company, 'pseudo-culturalist', has generally reduced the legitimacy of identity claims to fixed values, such as the use of an idealistic concept of traditional culture, which despite the terminology advanced by official Albanian ethnology, is conceived outside history and social contradictions. Such a lock-in of identities has become ...
International audience Although the conservative talk radio program The Rush Limbaugh Show focuses almost exclusively on economic issues and although moral issues are of secondary importance, this article examines the first years of the program in order to show that, through his emphasis on the AIDS crisis and his treatment of the issue, Limbaugh became actively involved in the culture wars. However, as society evolved towards more acceptance of people with AIDS and the epidemic came to be recognized as a sanitary crisis warranting aggressive govemment intervention, discourses stigmatizing AIDS patients and moral assessments of the crisis lost legitimacy. Therefore, this article seeks to demonstrate how, throughout the early years of his program, Limbaugh tailored his rhetorical strategy to such changes in order to continue framing the AIDS crisis in strictly moral terms, thereby minimizing the scope of the epidemic, delegitimizing govemment activism in awareness campaigns and exonerating the Reagan administration.
