Search results

Goddesses on the move -- To move or not to move: the mobility of virgin goddesses -- Beginning from Hestia -- Athena's ride -- Artemis the huntress -- The mobility of Olympian wives and mothers -- Aphrodite's epic love affairs and her mobility -- The mobility of Demeter and other females in the Homeric hymn to Demeter -- Hera's mobility and her choice to remain immobile -- Heroines on the move -- Away from the paternal hearth: mobile heroines in Greek tragedy -- Mobile heroines in Greek tragedy -- Io in Prometheus bound: mobility and centrifugality -- The Danaids and Io in the geography of Suppliants -- Female mobility between myth and ritual -- Maenads at the mountain: the mobility of maenads and configurations of space in Euripides' Bacchae -- The space of the hunt in huntress myths and the Arkteia at Brauron -- From female mobility to gendered spaces: the limits of mythic imagination -- The limits of mythic imagination and of female mobility in myth -- "Glass walls" as the limits of female mobility

Modern philosophy is forced to return to the question of "what is philosophy?" Does it need to be understood as the science of being or a science about man? M. Heidegger believes that philosophy is the science of being and refers to Parmenides. R. M. Rilke, as a poet, is closest to the point of view of I. Kant, according to which philosophy is anthropology. The article analyzes the attitude of Heidegger to Parmenides' poem "Оn Nature" and concludes that Heidegger did not express his attitude to the fork of two ways of man in Parmenides' philosophy: the way of understanding being and the way of understanding the ghostly, that is, the existence of man. Parmenides chose the path of being, and Heidegger supported him. However, on this path it is impossible to talk about the fundamental difference between man and animal. It is also impossible to raise the question of what is a man. The path of ontology leads to the coincidence of the human and non-human. In this regard, the article analyzes the attitude of Heidegger to the poetry of Rilke. Heidegger understands man as being. Rilke sees the essence of a man not in the fact that he owns a word, but in the fact that he is addressed to his inner self. The article shows that Heidegger distorted the position of Rilke, identifying his poetry with the philosophy of the subject in modern times. The author comes to the conclusion that Rilke is outside the limits of western thinking, according to which man is included in the structure of existence, and the human and non-human do not differ. Rilke's poetry, in the author's opinion, is the source of new thinking that proceeds from the fact that the human and non-human do not fundamentally coincide. Man dreams, the animal evolves.

The text deals with Stephen Fry's Mythos as a modern, authentic and humorous adaptation of the ancient Greek mythology. The study focuses on the applied language policies and practices, as well as the achieved balance in the language situations and formations. The creative figure of the author with a special point of view of the modern world and accepted stereotypes are essential. The research methodology combines theoretical and interdisciplinary analyses.