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학위논문(석사)--서울대학교 대학원 :사회과학대학 정치외교학부(외교학전공),2019. 8. 박성우. ; The study of Rousseau's international politics can largely be divided into two main branches: Realism with a pessimistic view towards peace in international politics and Cosmopolitanism via education as depicted in Emile. However, neither interpretation exhaustively covers Rousseau's international political thought. Accepting the framework that International Political Thought should coherently and consistently interpret the individual, national, and international levels of politics, this thesis embodies Stoicism's 'Theory of Oikeiosis' to assess Rousseau's international political thought, focusing on Emile. This study pays attention to Emile because the study of humans embodied in the work contains both a discussion of all three layers – the individual, national and the international - of Rousseau's international political thought, and enough materials to infer his 'Politics of Survival.' Previous studies of Emile has primarily been published by cosmopolitans to invoke idealistic ideas such as conscience, morality, and patriotism. If put under a more realist lens, however, the same ideas could be interpreted as a part of living his life for Emile, or the individual, under the goal of self-preservation. Early in his life, Emile grows up with only negative education as an isolated individual and learns how to live alone. Later, Emile gradually learns how to interact with the society, breaking from his isolated shell to live as a part of a community. In this process, Emile establishes a political society and utilizes concepts that he garnered while in it, such as morality and religion, according to his goal of self-preservation. Although Emile fulfills his duties as a citizen of a Republic, ideas such as civic virtue and patriotism that were created within the country do not initially extend to the outside world. With time, however, Emile's world view expands to encompass the entire human population, and Emile comes to care for even communities outside of his direct community. When the idea of a confederation of countries to resolve the state of war outside of the community turns out to be unfeasible, Rousseau adopts a new solution for the international political situation which is for each individual to strive to do their best in the given situation such as by finding a safe place for his or her freedom of survival. This thesis scrutinizes Emile to depict this process, of the individual striving for survival beyond the community and extending to the nation, international politics, and the entire universe. This research interprets Rousseau's international political thought as 'International Political Thought of Survival' by repurposing cosmopolitan internal mechanisms as tools for survival, while also distinguishing itself from realism by underlining Rousseau's negative pacifism. As such, this thesis provides a balance between the cosmopolitan and realist interpretations of Rousseau's international politics and also attempts to bridge the rift between his national and international political thought by extracting 'survival' as a consistent idea embedded throughout the levels. Moreover, this study criticizes the realist international political theorists' arbitrary selection and selective interpretation of Rousseau and argues the need for a more diversified approach to Rousseau's international political thought. ; 루소의 국제정치관에 대한 연구는 크게 국제정치 상황에서 평화를 비관적으로 바라보는 현실주의와 『에밀』에서의 교육을 통해 국제적 평화를 이룰 수 있다는 세계시민주의의 두가지 갈래로 나눌 수 있다. 그러나 이러한 해석들이 가지는 문제점은 루소의 정치사상이 두 극단의 측면을 모두 지니고 있는 점을 포괄하기 어렵기에, 루소의 국제정치사상을 좀 더 잘 이해할 수 있는 모습으로 재해석할 여지를 준다. 특히 국제정치사상이 개인과 국가 그리고 국제정치의 일관성있는 해석을 가져야 한다는 틀에 입각하여, 스토아사상에서 비롯된 '자기화 이론'을 참고해 『에밀』을 중심으로 루소의 국제정치사상을 살펴본다. 본 연구가 『에밀』에 주목하는 이유는 이 저작에서 드러나는 인간학이 루소 국제정치사상의 여러 층위(개인-국가-국제관계)에 대한 논의를 모두 포함하고 있으면서, '생존의 정치학'을 설명하기에 적합한 내용을 담고 있기 때문이다. 흔히 『에밀』은 세계시민주의자들에게 주로 사용되어 양심이나, 덕성, 애국심 등의 관념을 이상주의적 관점으로 해석하는 데 활용된다. 그러나 『에밀』의 내용을 좀 더 현실주의적 차원에서 논의해본다면, 이들은 모두 자기보존이라는 목표 아래 에밀 개인이 삶을 살아내기 위한 과정의 일부로 볼 수 있다. 초기 에밀은 고립된 개인으로서 소극적 교육을 받으며 자라는데, 이동안은 혼자서 사는 법을 배운다. 이후 에밀은 점차 주변 사회와 관계하는 법을 배우게 되는데, 인간의 마음과 사회를 알아가면서 점점 고립된 인간을 지나 공동체에서 살아가는 법을 깨닫는다. 주변 사회를 알아가게 된 에밀은 정치공동체를 세우고 그 안에서 배운 도덕성과 종교 등의 관념을 자신의 생존방식에 맞게 사용한다. 공화국 내 시민이 된 에밀은 책임감으로 국가 내에서의 의무를 다하지만, 시민적 덕성이나 애국심 등 한 국가 안에서 만들어질 수 있는 관념들은 외부 세계까지 확장되지 않는다. 그렇지만 에밀의 세계관은 인류 전체를 포함하는 인식으로까지 확대되고, 에밀은 공동체 밖의 공동체를 신경쓰는 인간이 된다. 공동체 밖의 전쟁상태에서 국가적 연합은 하나의 해결책으로 제시되지만 이는 실현불가능한 것으로 판명나고, 루소의 국제정치적 해결책은 '생존의 자유'를 위해 가장 안전한 장소를 찾는 등 개인이 생존을 위해 계속적으로 주어진 바에서 최선을 다하는 노력의 방식을 채택하고 있다. 결과적으로 본 연구에서는 『에밀』을 통해 개인이 공동체를 넘어 국가와 국제정치 그리고 우주 전체를 아우르는 세계관 안에서 생존이라는 목표를 위해 달려가는 모습을 보여준다. 본 연구는 세계시민주의자들이 사용하는 내적 기제들을 생존을 위한 도구적 측면에서 활용하면서도, 소극적 의미의 평화론을 통해 현실주의와도 거리를 두며 '생존의 국제정치사상'으로 루소 국제정치사상을 재해석하고 있다. 이는 횡으로는 루소 국제정치관의 해석에 대한 중도적 균형을 잡으면서도, 종으로는 생존이라는 매개를 통해 국내정치와 국제정치 간의 균열을 메울 수 있는 가능성을 제시한다. 더불어 본 연구는 지금까지 현실주의 국제정치이론에서 루소의 정치사상을 부분적으로 인용해왔던 것에 대해 비판을 던지면서 루소 국제정치사상을 좀 더 다각적으로 접근할 필요가 있음을 주장한다. ; Ⅰ. 서 론 1 1. 문제제기와 연구질문 1 2. 기존문헌 검토 및 분석 3 1) 루소의 국제정치관에 대한 연구 3 2) 루소의 국제정치를 현실주의 관점에서 바라본 연구 7 3) 루소의 국제정치를 세계시민주의 관점에서 바라본 연구 9 4) 본 연구의 방향성: 루소의 국제정치사상 재해석 12 3. 본 연구의 접근법 14 1) 일관성의 국제정치사상 14 2) 스토아철학과 히에로클레스의 동심원 16 4. 논문의 구성 18 Ⅱ. 예비적 고찰 21 1. 『에밀』의 중요성과 해석방법 21 2. 생존의 정치학 25 Ⅲ. 개인에서 공동체로 31 1. 고립된 개인과 소극적 자유 31 1) 소극적 교육 31 2) 고독한 인간 33 2. 인간의 마음을 알아가는 것 35 1) 생존과 자기애 35 2) 사회를 알아가는 것 38 Ⅳ. 공동체 속의 개인 41 1. 도덕성과 종교의 역할 41 1) 동정심을 기반으로 한 양심과 이성의 작용 41 2) 도덕성과 종교의 관계 45 3) 정치공동체 안에서 일반의지의 역할 47 4) 정치와 종교 49 (1) 정치적 도구로서의 시민종교 50 (2) 입법과 통치에서의 종교 활용 52 2. 이상국가 속의 개인 55 1) 이상국가의 설립 가능성 55 2) 공화국과 시민적 덕성 58 3) 애국심과 세계시민주의 60 Ⅴ. 공동체 밖의 개인 64 1. 인식의 확장 64 1) 공동체 밖의 공동체 64 2) 우주적 질서에 대한 인식 66 2. 국가적 연합과 영구평화를 위한 해결책 69 3. 생존을 위한 계획 73 1) 가장 안전한 장소 73 2) 소극적 평화론과 생존의 의미 76 Ⅵ. 결 론 78 1. 생존의 국제정치사상 78 2. 본 연구의 목적과 함의 79 참고문헌 82 Abstract 88 ; Master

What we today call the international system was created by the West from early modern age. This term is often used in political theory, but less focused on how to classify integrative forces within the international system. In the context of this study, we are attempting to lay down some conceptual basis. How do we understand the linking and unifying factors within the international system? Initially, the emergence of the international system was largely attributed to political factors in theory, but we can also refer to other explanatory principles: one considers economic factors and civilizational factors are taken into consideration as essential aspects of the international structures. According to our viewpoint, inter-civilization dialogue seems to be a "third way" that goes beyond the expansive one-sidedness of Western universalism and the world-level confrontation of hostile civilizations. This "civilizational approach" incorporates the two previous aspects - economic and political - and this is what gives its importance. In our view, inter-civilization dialogue is the only viable way to create global ethos, and only the resulting "intellectual revolution" can make national and supranational economic and political institutions to operate in effective way under the conditions of globalization.

This paper explores how Britain's and Colombia's privileged relations with the United States (U.S.) influenced their journey through the European Community (EC) and the Union of South American Nations (UNASUR). The Anglo–American Special Relationship (AASR) was compatible with British participation in the European Single Market, but not with adherence to creating the EC's common currency, nor with leadership in building a European defence structure autonomous from NATO. Thus, since the start of the Iraq war, Britain played a rather obstructive role in what later was called European Common Security and Defence Policy (CSDP). The US–Colombia Partnership (USCP), based on a longstanding military association reinforced under Plan Colombia, naturally discouraged any meaningful Colombian participation in UNASUR's South American Security Council (CDS), a regional cooperative security project, promoted by Brazil. Cherished projects of the liberal CAP – such as triangular cooperation (to export Colombian security expertise to Central America with U.S. co-financing and oversight) and NATO partnership – also distracted Colombia's interest from UNASUR, diminishing the latter's relevance collaterally. A role for UNASUR – alongside the Organization of American States (OAS) – in South American security management was compatible with the liberal CAP, but not with the neoconservative CAP. Even a lopsided complementation – such as the one between NATO and the CSDP – proved unviable between the OAS and UNASUR.

Tanulmányunk a nemzetközi rendszer átalakulásával foglalkozik, azt Polányi kettős mozgásának a nemzetközi politikai gazdaságtan három vizsgálati szintjére (rendszer szintje, nemzetállam szintje, ideák szintje) való kiterjesztésével mutatja be. A cél annak az ingamozgásnak a bemutatása, mely az önszabályozó piac és a Bretton Woodsi "beágyazott liberalizmus" között írható le. Bemutatjuk azt is, hogy a populista pártok napjainkban megfigyelhető növekvő népszerűsége a piacosító folyamatokkal szembeni ellenmozgásként értelmezhető. = Our paper examines the transformation of the international economic system. We examine the process of Polanyi's double movement on the three levels of analysis of the international political economy: systemic, domestic and cognitive. Our aim is to show that during the development of the international system a certain pendulum is present which swings between the idea of the self-regulating market and 'the embedded liberalism' of the Bretton Woods System. We will also show, that the increasing popularity of populist political parties might be also understood as a countermovement against forces of marketization.

Seit ihrem Amtsantritt 2010 steht die rechtskonservative Regierung unter Viktor Orbán international in der Diskussion: Ob Rechtsstaatlichkeit und Unabhängigkeit von Justiz und Medien oder der Umgang mit Obdachlosen und Roma - vonseiten der Presse und EU kam heftige Kritik. Inwieweit decken sich Kritik und Fakten? Wie erscheint Ungarn etwa im Vergleich mit anderen demokratischen Staaten? Eine analysierende Gegenüberstellung von Pressezitaten und nachgeprüften Sachverhalten will Antworten geben.

Geopolitics as a multidisciplinary branch of social science and as a theory of foreign policy appeared on the Latin-American continent in the second half of the 1920s. The main features they include are the next: aggressive approach to the space, the continental adaption of the organic state-theory elaborated by Ratzel and Kjellen, moreover, the developed geopolitical theory was thought to be converted into practice via the growing role of the army. In all Latin- American countries the armed forces and their various institutions became the scientific centre of elaborating the new attitude to the international relations as a theory. When the army az an institution assumed the political power, however, it was given an opportunity to put these theories into practice. With the definition of the constant and conjuntural national goals those countries of the vast territories aimed at both re-determination of their international economic and political positions and solving their problems connected with their own inner space. Therefore the regional transitions, the settling in the rarely- populated areas, the usage of sources of raw material and reserves, the control of transport and communication network of international significance and obtaining the influence over the new territories were the problems that in many of those countries came to the front. On the Latin-American continent the geopolitical schools with important theo-retical background were established in Argentina, Brazil and Chile. In this study we are going to introduce the Chilean geopolitical theory and practice established by generals Ramon Cañas Montalva and Augusto Pinochet. Apart from the theoretical outlines we will analyse the Chilean attitude to the possession of the Beagle-channel, The Drake-passage and the Magellan-strait and the Antarctic. ; Geopolitics as a multidisciplinary branch of social science and as a theory of foreign policy appeared on the Latin-American continent in the second half of the 1920s. The main features they include are the next: aggressive approach to the space, the continental adaption of the organic state-theory elaborated by Ratzel and Kjellen, moreover, the developed geopolitical theory was thought to be converted into practice via the growing role of the army. In all Latin- American countries the armed forces and their various institutions became the scientific centre of elaborating the new attitude to the international relations as a theory. When the army az an institution assumed the political power, however, it was given an opportunity to put these theories into practice. With the definition of the constant and conjuntural national goals those countries of the vast territories aimed at both re-determination of their international economic and political positions and solving their problems connected with their own inner space. Therefore the regional transitions, the settling in the rarely- populated areas, the usage of sources of raw material and reserves, the control of transport and communication network of international significance and obtaining the influence over the new territories were the problems that in many of those countries came to the front. On the Latin-American continent the geopolitical schools with important theo-retical background were established in Argentina, Brazil and Chile. In this study we are going to introduce the Chilean geopolitical theory and practice established by generals Ramon Cañas Montalva and Augusto Pinochet. Apart from the theoretical outlines we will analyse the Chilean attitude to the possession of the Beagle-channel, The Drake-passage and the Magellan-strait and the Antarctic.

Domestic and international research reveal the following fact: sometimes there are false identity parades behind justizmord cases. So, there is a crucial meaning of the legally and criminalistically correct implementation of the proofing act. In the light of this, the study examines its types, delimitation from confrontation, criteria, and tactical requirements.

This paper is aimed at analysing the impact of the crisis of the liberal international order on the transatlantic relations. Both the EU and the US have vital interest to maintain the existing international order, however regarding certain foreign policy goals we witness an increasingly divergent approach to world politics. This is the case with the Middle East, where the EU acts as a global player based on historical ties, while the United States have recently started a gradual disengagement from the region. The so-called post-American Middle East have its own opportunities as well as challenges for the European diplomacy. This article focuses on the differences between the EU and the US foreign policy goals related to the Middle East. It primarily addresses the Iranian nuclear program and the Middle East Peace Plan recently launched by the US. The author argues despite some differences in interests, the EU and the US do not perceive the region in an entirely different way.

Der Artikel sucht eine Antwort auf die Frage, welche Rolle die Unabhängige Kleinwirtenpartei der Kulturdiplomarie zu einer Zeit geben wollte, zu der die politische Pluralität einzelartige Möglichkeiten zur nationalen Entwicklung geboten hat. Die Analyse zeigt, dass die Partei eine europäische, gleichzeitig verpflichtet-nationale Kulturpolitik führte. Durch Forschungen wurde bewiesen, dass die Partei mit der Kriegsbeendigung in kurzer Zeit von einem Null-Standpunkt zu einer niveauvollen Kulturpolitik kommt, die den Forderungen der politischen Pluralität entspricht. Zur Zeit der internationalen Isolierung wollte die Partei ein reales Nationalitätsbild (Ungarnbild) schaffen. Die UKWP wollte eine kritische Stellung zur nationalen Vergangenheit beziehen, aber sie hatte diese Erwartung auch im Falle der Nachbarvölker. Als eine Möglichkeit der ungarischen Entfaltung hat sie die Zusammenarbeit im Karpaten-Becken gesehen. Ihrer Ansicht nach ist die "große Welt" durch die Nachbarn, durch die Versöhnung der Völker im Karpaten-Becken zu erreichen.

The present case study points to the arguments of those lawsuits that lasted for years, which resulted multilingual town nameplates on the city limits of Cluj-Napoca, after decades of omissions. In addition to describing the related rules of both domestic and international law, the study not only explores the legal arguments developed on the basis of them but also points out the controversial points of the regulation and the omissions of the Cluj-Napoca municipality. It also presents the activities of civic initiatives and organizations that, in addition to legal conditions and mere statistics, demonstrate a real societal need for multicultural cooperation and peaceful coexistence.