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ISSN: 1984-2503
In: Revista de estudos internacionais: REI, Volume 12, Issue 2
ISSN: 2236-4811
In: Boletim de Ciências Económicas, Volume 57, Issue 3, p. 2855-2902
In: Religião e Sociedade, Volume 26, Issue 1, p. 11-30
Although generally considered a tolerant or even an ultra-pacifistic religion,
contemporary Buddhism is far from being free from internal political-religious tensions.
The present article sketches three conflicts: the first is located within the Kagyüpaline
where two sub-currents argue about the legitimacy of the spiritual leader of the
school; the second refers to the controversy over Dorje Shugden, a protective deity whose veneration was declared dangerous by the Dalai Lama and other leaders of the Guelugpa-school in opposition to the defenders of this religious practice; the third one is the dispute over Soka Gakkai whose status as a modern representative of Nichiren Buddhism is questioned by other Japanese Buddhist groups. After having laid out the basic characteristics of the three conflicts the article deals with their impact on contemporary Brazilian Buddhism.
In: Boletim de Ciências Económicas, Volume 57, Issue 2, p. 2005-2058
In: Mural internacional, Volume 6, Issue 2, p. 297-300
ISSN: 2177-7314
World Affairs Online
In: Griot: Revista de Filosofia, Volume 21, Issue 2, p. 293-310
Habermas discusses the chances for the establishment of world citizenship in contemporary society, marked by multiculturalism and the process of globalization. Habermas identifies the historical configuration of the post-national constellation, and from there themed the transition from international law to the law of citizens of the world, which aligns the concept of citizenship to the idea of human rights. Habermas analyzes the Kantian idea of a cosmopolitan state in which citizens are legal subjects of their respective States and members of a cosmopolitan entity. Kant elaborates on the concept of world republic, which Habermas disagrees with, but offers the example of the European Union for a discussion on the realization of a just and peaceful international order. Based on the Kantian orientation of constituting an order of world citizenship, Habermas discusses the conformation and viability of this idea in contemporary times. For Habermas, it is possible to spell out the idea of cosmopolitan citizenship. From the European Union, cooperation between States and citizens shows that a cosmopolitan community is needed to complement an international community of States.
In: Boletim de Ciências Económicas, Volume 57, Issue 3, p. 3023-3070
In: Revista brasileira de politica internacional: RBPI, Volume 52, Issue 2, p. 133-154
ISSN: 1983-3121
World Affairs Online