Mozambique's economy is at a turning point, and efforts to address governance and corruption vulnerabilities can have a lasting positive impact. The current levels of public debt have caused us to take a hard look at our governance and anti-corruption framework and have prompted various reforms to address the vulnerabilities exposed in this framework. In general, the problems in our society, and specifically corruption, have been examined in detail recently and are clearly macro-critical. 2 One study estimated the costs of corruption to Mozambique during the period 2002 to 2014 at up to USD 4.9 billion (approximately 30 percent of the 2014 GDP).3 The impact of these costs is widespread, affecting taxpayers, public service providers, the financial and private sector, as well as Mozambique's international reputation. 4 These costs are especially harmful at a time when our country has been hit by a series of shocks, notably the fall in commodity prices, drought, the withdrawal of donor budget support, and, more recently, Tropical Cyclones Idai and Kenneth. At the same time, Mozambique stands poised to reap significant revenues from natural resource reserves, and our duty as the government is to ensure the responsible stewardship of those funds for both current and future generations. By taking meaningful steps now to implement the governance and anti-corruption framework in an evenhanded, consistent, and effective manner, and to support efforts toward transparency and individual and institutional accountability, as the government, we can aim to achieve enduring results.
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Este relatório, produzido pelo Grupo Consultivo presidido por Michelle Bachelet, constituído pela OIT com a colaboração da OMS afirma que cerca de 5,1 milhões de pessoas estão privadas de uma segurança social e proteção social adequadas, e que pouco mais de 15 por cento dos desempregados no mundo recebe subsídio de desemprego. O relatório estima ainda que os programas de proteção social podem agir como estabilizadores para atenuar o impacto negativo das crises económicas sobre o mercado de trabalho, contribuindo para manter a coesão social e estimular a procura interna
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In recent years, the IMF has released a growing number of reports and other documents covering economic and financial developments and trends in member countries. Each report, prepared by a staff team after discussions with government officials, is published at the option of the member country
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Although generally considered a tolerant or even an ultra-pacifistic religion, contemporary Buddhism is far from being free from internal political-religious tensions. The present article sketches three conflicts: the first is located within the Kagyüpaline where two sub-currents argue about the legitimacy of the spiritual leader of the school; the second refers to the controversy over Dorje Shugden, a protective deity whose veneration was declared dangerous by the Dalai Lama and other leaders of the Guelugpa-school in opposition to the defenders of this religious practice; the third one is the dispute over Soka Gakkai whose status as a modern representative of Nichiren Buddhism is questioned by other Japanese Buddhist groups. After having laid out the basic characteristics of the three conflicts the article deals with their impact on contemporary Brazilian Buddhism.
Habermas discusses the chances for the establishment of world citizenship in contemporary society, marked by multiculturalism and the process of globalization. Habermas identifies the historical configuration of the post-national constellation, and from there themed the transition from international law to the law of citizens of the world, which aligns the concept of citizenship to the idea of human rights. Habermas analyzes the Kantian idea of a cosmopolitan state in which citizens are legal subjects of their respective States and members of a cosmopolitan entity. Kant elaborates on the concept of world republic, which Habermas disagrees with, but offers the example of the European Union for a discussion on the realization of a just and peaceful international order. Based on the Kantian orientation of constituting an order of world citizenship, Habermas discusses the conformation and viability of this idea in contemporary times. For Habermas, it is possible to spell out the idea of cosmopolitan citizenship. From the European Union, cooperation between States and citizens shows that a cosmopolitan community is needed to complement an international community of States.
AutossustentabilidadeSuporte à Biosfera -- Objetivos e PadrÃæes do Projeto -- CapÃƯtulo 6. Paisagens e Ecossistemas Semiculturais -- CulturalizaÃão de Paisagens -- Exemplos de Paisagens Semiculturais -- SeleÃão de Objetivos Semiculturais para RestauraÃão -- PARTE III. Como Restauramos -- CapÃƯtulo 7. Referîncias Ecológicas -- Conceito de Referîncia -- Tipos de Ecossistema de Referîncia -- Etapas na PreparaÃão do Modelo de Referîncia -- Referîncias Temporais -- Referîncias na RestauraÃão de Paisagem -- Trajetórias
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