Le costituzioni giustinianee nei papiri e nelle epigrafi
In: Legum Iustiniani imperatoris vocabularium
In: Subsidia 1
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In: Legum Iustiniani imperatoris vocabularium
In: Subsidia 1
In: Meletes diethnōn & eurōpaïkōn ypotheseōn 2
Study of text on ancient Hindu law; includes text also
In: Forschungen zur byzantinischen Rechtsgeschichte 10
In: Impact of Empire Volume 34
In: Impact of empire, Roman Empire, c. 200 B.C.-A.D. 476 Volume 34
Introduction / Koenraad Verboven, Olivier Hekster -- Culture politique imperiale et pratique de la justice : regards croises sur la figure du prince "injuste" / Stephane Benoist, Anne Gangloff -- The decreta and imperiales sententiae of Julius Paulus : law and justice in the judicial decisions of Septimius Severus / Elsemieke Daalder -- The value of the stability of the law : a perspective on the role of the emperor in political crises / Francesco Bono -- Legal education, realpolitik, and the propagation of the emperor's justice / Matthijs Wibier -- Koinoi nomoi : Hadrian and the harmonization of local laws / Juan Manuel Cortes-Copete -- Justice, res publica and empire : subsidiarity and hierarchy in the Roman empire / Frederic Hurlet -- Substantive justice in provincial and Roman legal argument / Clifford Ando -- Zwischen Theorie und Wirklichkeit : Romische Sicherheitsgesetze und ihre Realisierung / Peter Herz -- Geschlechterrollen im romischen Erbrecht im Spiegel des zeitgenossischen Gerechtigkeitsverstandnisses und am Beispiel der lex Voconia / Elena Kostner -- La femme : objet et sujet de la justice romaine / Pilar Pavon Torrejon -- The spectacle of justice in the Roman Empire / Margherita Carucci.
In: Research publications of the Institute of International Public Law and International Relations 2
In: Annotated legal documents on Islam in Europe Vol. 2
Η ευθανασία και η υποβοηθούμενη αυτοκτονία καθίστανται νόμιμες μόνο σε τέσσερις χώρες στην Ευρώπη, αυτές είναι οι εξής: η Ολλανδία, το Βέλγιο, το Λουξεμβούργο και η Ελβετία. Η ευθανασία και η υποβοηθούμενη αυτοκτονία δεν είναι μόνο ένα νομικό ζήτημα, για το πώς θα μπορούσε να είναι η νομοθεσία από τεχνικής άποψης, αλλά είναι επίσης, ένα αμφιλεγόμενο θέμα, για το οποίο πολλές χώρες δεν είναι έτοιμες να συζητήσουν. Εκτός από τη νομική πλευρά, υπάρχουν κι άλλες πτυχές που σχετίζονται με αυτό το ζήτημα. Το ερώτημα που πάντα εγείρεται, είναι εάν η κοινότητα αισθάνεται την αναγκαιότητα ύπαρξης μιας τέτοιου είδους νομοθεσίας.Ο σκοπός αυτού του άρθρου είναι να εξοικειώσει τον αναγνώστη, με τη νομοθεσία περί ευθανασίας στην Ολλανδία και με τη δημόσια συζήτηση που την περιβάλλει. Το άρθρο επιχειρεί να δώσει μια γενική εικόνα και μια επεξήγηση της ισχύουσας νομοθεσίας. ; Euthanasia and assisted suicide is made legal only in four countries in Europe, the countries being: The Netherlands, Belgium, Luxembourg and Switzerland. Euthanasia and assisted suicide is not only a legal question, how would the legislation look like technically speaking, but it is also a controversial topic which many countries are not ready to discuss. In addition to the legal aspects, other aspects are also associated with this issue. The question that always arises is whether the community feels the necessity for this kind of legislation. The aim of this article is to familiarise the reader with the euthanasia legislation in The Netherlands and the public debate surrounding it. The article will give an overview and explanation of the current legislation.Firstly, the creation of the current legislation will be discussed, followed by an explanation of the current legislation on the basis of two cases that will be discussed in greater detail. In addition, attention will also be paid to other ending of life possibilities and concluded with the public debate on the legislation.
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Δεν παρατίθεται περίληψη στα ελληνικά. ; This article focuses on the function of the institution of family in the framework of the Greek Orthodox society of Kos during the 18th and 19th centuries. The existence of issues which consisted violation of what was legislated according to the regulations of the Church was remarkable. Such violations were the provision of divorce after adultery and the usual records of divorces after the «common will» of the couple. In particular, during the 18th century, according to the practice of the Court of the Church in Kos, it is obvious that any case was not solved as it was legislated by the Church in the past but it was solved «ad hoc». Thus, the function of the Family Law in the provision of justice by the Court of the Church in the 18th century was based, not on already existed and objective criteria, but on solutions ad hoc («κατ' οίκονομίαν») as the terminology of Church describes them. In this case the model of the Greek Orthodox Church became flexible in order to keep the control of the local Christian society, adapted in local or even temporary needs. This situation changed during the 19th century, when the Church tried —with the support of the local «demogerontes»— to play the role of the strict supervisor in issues of violation of the Family Law.
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In: http://mdz-nbn-resolving.de/urn:nbn:de:bvb:12-bsb11007509-7
comp. and publ. by H. H. Wilson ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- Hbor/Or.Ind. 623
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