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Aktivitäten der UNO-Organisation auf verschiedenen Gebieten. (DÜI-Etr)

"A critical anthology of indigenous-authored texts, including Nahua, Quechua, and Spanish which native peoples and Spaniards convey their perspectives on Spanish colonial order. The first volume with native testimonies of Spanish expansion and examines geographically and culturally realities of indigenous elites in the colonial period"--Provided by publisher

The Berlinka Collection / Monika Jaglarz -- Manuscripta Americana and the Provenance of Mss. Amer. 3, 8, and 10 / Monika Jaglarz and Julia Madajczak -- Mss. Amer. 3, 8, and 10 in Relation to the Marquesado Census Corpus / Julia Madajczak -- Mss. Amer. 3, 8, and 10: The Scribes / Szymon Gruda -- The Creation and History of the Tepoztlan Census / Julia Madajczak, Szymon Gruda and Monika Jaglarz -- The Jagiellonian Library Census Fragments in Numbers / José Luis de Rojas -- Family Relations in Tepoztlan / Katarzyna Granicka -- Administrative Structure and Social Groups in Tepoztlan / Julia Madajczak -- Land and Tribute in the Jagiellonian Library Census Fragments / José Luis de Rojas -- Glossary of Nahuatl Terms / Julia Madajczak and José Luis de Rojas -- Conventions for the Transcription of the Jagiellonian Library Census Fragments / Julia Madajczak and José Luis de Rojas -- Transcription and Translation / Julia Madajczak and José Luis de Rojas.

The focus of the present research is to reconstruct the original meaning of the culturally dense term Ved. dákṣiṇā / Pa. dakkhiṇā, which, in the late Vedic language, specifically means the gift due to the priest who officiates the rite in favour of a patron. The discussed data make it possible to postulate a com- pletely different meaning for this term in the early Vedic texts, where it is used to evoke an 'auspicious condition' prototypically proper to a successful leader, both as an effect of previous glorious deeds and as a possible cause of further prosperity. We propose that in the Vedic context this term should be translated as 'magnificence', in which we distinguish two facets, namely: a more abstract one, that is magnificence in potency, as a result of past merits and often associated to the gods' favour, and magnificence in action, i.e. the (sometimes material) outcome of such a condition. The latter may become the crucial ingredient of a simple devotional act of offering. Albeit with the expected differences, we find also in Pali sources a comparable emphasis on such an act of offering, in particular when addressed to a worthy recipient. Indeed, retrofitting the late meaning of dakṣiṇā/dakkhiṇā to the earlier cul- tural and linguistic stages leads to a miscomprehension of many relevant pas- sages and pivotal features of both Vedic and early Buddhist ancient religious and political ideology. This is why we dedicate the last part of the paper to investigating how this assumed notion of 'magnificence' matches with what we know about the most ancient Indo-Aryan societal forms and with what is assumed about the evolution of these forms. We hope in this way to be able to add a crucial element to the interpretation of the cultural dynamic at work between the Buddhist and Vedic cultures, a dynamic characterised by some unresolved tensions such as preservation versus innovation and identity con- struction versus syncretic strategies.