Актуальность темы исследования в настоящее время определяется тем фактом, что электронное пространство, по большей части, является повторением реальной политики, что свидетельствует о том, что интернет-технологии глубоко укоренились в политической жизни общества. Целью данной работы было выяснение особенностей информационных технологий (ИТ) и их места в современном политическом процессе на примере Казахстана. Доказано, что Интернет является жизненно важной частью любого общества, особенно демократического, где он выполняет функции социальных, экономических и политических институтов. В этой статье приводится обоснование важности информационных технологий в политической жизни общества. Особое внимание уделяется усилению их влияния при принятии важных политических решений. В данном исследовании также приведены примеры использования информационных технологий в современных политических процессах. Детальный анализ теоретических концепций, их интерпретация применительно к Казахстану, детальное изучение моделей медиаполитики открывает возможности и перспективы для новых научных исследований процессов трансформации и модернизации информационных технологий в политическом процессе.
The article is devoted to analysis of new Marxism as a key methodological trends of political science research. Historical events of the last century and the ensuing updated the creative legacy of Marx and contributed to its reconsideration, which was the enrichment of political science, development of methodology in its area schools and trends, developing ideas known German scientist.
The article attempts to provide a definition for the problem area of the philosophy of politics, political philosophy and political science. Given the lack of a well-established distinction between the subjects of these sciences in the Russian-language discourse, the author turns to the English-language tradition. The analysis of this discourse shows the following: 1) the absence of a distinction between political philosophy and the philosophy of politics, which is replaced by political ontology as part of political philosophy; 2) the existence of a distinction between political theory and political philosophy; 3) the dependence of the paradigm of the relationship between political theory and political philosophy on the consensus developed in the national intellectual tradition. In the English-language discourse, the question of the relationship between political science and political philosophy comes to the fore. The latter is considered as a subordinate, integral part of political science. It is shown that, based on the criterion of "insufficient scientificity", attempts to exclude political philosophy from the political science do not stop. The article substantiates the position according to which, despite their apparent similarity, the subjects of political science and political philosophy do not coincide – the disciplinary ontology of political science can become the subject of political philosophy. When discussing the relationship between the philosophy of politics and political philosophy, the article presents several hypotheses. First, a distinction is made between the philosophy of politics and political philosophy and the author argues that they are distinct. Secondly, the position, according to which the philosophy of politics belongs to the field of philosophy, and political philosophy to political science, is critically examined, and the fact that the two disciplines belong to the philosophical corpus of knowledge is substantiated. Thirdly, it is proposed to demarcate between the philosophy of politics and political philosophy in accordance with the difference between their subjects. The subject of philosophy of politics is the phenomenon of the political, while the subject of political philosophy is political phenomena.
The article is devoted to a very interesting methodological paradigm, which has its own history and the high importance in a number of Social Sciences - Institutional, which is influenced by social changes and needs in their understanding was further developed in the form of appearance of new institutional paradigm, actively used in modern political science knowledge.
The problem of trust in political institutions is currently relevant and is becoming the object of research in many scientific fields, including political science. The interest of foreign and Russian researchers is not only the understanding of this phenomenon at the theoretical level, but also its empirical analysis for solving practical problems. In addition to the problem of a conceptual explanation of the concept of "institutional trust", which has developed due to the theoretical diversity of interpretations of this phenomenon, scientists are faced with the need to choose the best way to collect and measure data (depending on the purpose of a particular study). In this paper, the author focuses on the problem of measuring institutional trust, highlights the key areas of institutional trust analysis, considers their advantages and disadvantages.
The course of political science in higher education is often read, to a large extent, as a theoretical course and affects the study of issues and problems of the formation and development of political institutions, processes and technologies. The focus is usually on the history of politics, the state as the central institution of the political system, political parties, political consciousness, culture, political relations, etc. However, it is very important that, when studying a course in political science, listeners understand the current political processes taking place around them. Some of them are well established, democratic processes, such as the electoral process. Others are associated with the impact of modern innovation processes on the political sphere of society. And in this case, political science as a science once again demonstrates its value in an applied format. For a deep understanding of this kind of political processes, additional aggregated information is needed, knowledge that should differ in such characteristics as relevance, novelty, compliance with modern development. In the modern digital era, it is necessary to additionally acquire knowledge about the digital transformation of political institutions, processes and technologies, including types of state policy, the most important of which is social. And it's not just the digital economy. This, first of all, digitalization of public administration (State-web) — Big Date management, blockchain, etc., as well as digitalization of business — the emergence and development of digital enterprises, etc. It is obvious that the use of digital technologies will become possible for the development of predictive political science. This article is largely a translation of German publications by scientists dealing with the development of modern political science education in the countries of the European Union, in particular, in the Federal Republic of Germany. The focus is on the impact of digitalization on the teaching of theoretical and applied political science.
The scientific problem lies in the discrepancy between the self-reflective Western and Eastern traditions of the philosophy of sport and the very real sports process and sports science, and, by and large, the classical understanding of the scope and content of the concept of philosophy as such. The relevance of the study lies in the need to eliminate or «remove» this discrepancy, which at three levels openly complicates the development of the philosophy of sport: firstly, as a philosophy in the classical sense of the word; secondly, as a scientific philosophy; and thirdly, as a scientific philosophy of sports and sports science, and not existential, irrational, hermeneutic and other ideas and experiences about philosophizing thoughts about something vaguely reminiscent of them. The purpose of the study is to construct and briefly justify a classification of the scientific philosophy of sports and sports science from the standpoint of classical philosophy and a dialectical-materialistic worldview, as well as to indicate a short list of its main tasks in the current situation of aggravated military-political confrontation between Russia, East and West. The methodology and organization of the study are based on a comprehensive historical, philosophical and scientific theoretical and comparative analysis, including general scientific operations of grouping, systematization, abstraction, idealization and logical operations of defining and dividing concepts, induction, deduction, analogy, determining truth, proof and refutation, constructing a hypothesis. Research results and conclusions. Gradually but steadily growing since the beginning of the 21st century, global changes in the modern socio-political picture of the world are increasingly clearly and rapidly entailing equally significant changes in education and science (including specialized ones). This article presents a system for constructing the philosophy of sport and sports science, which provides a solution to the full range of modern problems of philosophical analysis and scientific research of sport as: • social phenomenon and institution; • cultural and civilizational mechanism of social evolution of humanity; • a mechanism for preserving and improving a person in his inherent parameters of a social and psychophysiological being; • an outpost for preventing the processes of human deanthropolization. It is easy to notice that this system of constructing the philosophy of sport and sports science in many aspects and in terms of system-forming factors differs significantly from its predecessors, at the same time serving as the basis for their scientific and philosophical criticism — criticism that substantiates the urgent need for a radical restructuring of the entire edifice of the philosophy of physical culture and sports, based on from the modern socio-political challenges addressed to her.
This review describes and analyzes the main scientific works of the remarkable BritishRussian sociologist Teodor Shanin (1930–2020). The suggestion is to divide Shanin's rich intellectual heritage into three main genres: anthologies, monographs, and essays.
The review begins with the genre of anthologies, understood in the broadest sense of the word: from a collection of modern scientific articles to collections of excerpts from classical works. In this genre, T. Shanin acted as the head of research projects, the author of editorial introductions and the scientific articles themselves in anthologies devoted to models of scientific knowledge of the world, peasants and peasant communities, developing countries, Marxist theory in connection with the development of Russia, types of informal-expolar economies, reflexive peasant studies, methods of qualitative research, interdisciplinary research of generations.
Shanin's books, written in the genre of authentic scientific monographs, on the social mobility of the Russian peasantry at the beginning of the 20th century, the two-volume "Russia as a Developing Society" and the collection of his selected scientific articles titled "Defining Peasants" are examined.
In conclusion, it is noted that Teodor Shanin was a bright and sharp essayist who left a number of remarkable articles in the essay genre, namely in the later period of his life — when he was living and working in post-Soviet Russia. The defining feature of Shanin as a writing scientist was his ability to think in terms of original models in a wide interdisciplinary context.
The article presents political-psychological approach to understanding youth political leadership. This approach has complex character and allows to implement interdisciplinary synthesis of the provisions of different branches of social sciences and humanities to study the considered phenomenon in the framework of political science subject field. We highlight such basic parameters to determine youth political leaders as origin from the sphere of youth policy, young people's perception of such leaders as their own representatives, promotion of the career ladder in public policy and public administration. This study identifies and conceptually substantiates three dimensions of youth political leadership: personal-professional, status-role, image-symbolic. The article considers personal qualities and professional characteristics which are necessary for youth political leaders, status-role positions in the system of power hierarchy, career trajectories and political recruiting specificity, the features of youth political leaders' image shaping in the consciousness of youth.
Modern economic science studies the behavior of an individual making choice in conditions of limited resources, and seeking to satisfy his own interests as a result of this choice. Economics is a social science as it studies the behavior of an individual which involves the interests of other people and communities. Economics is close to natural sciences as it considers the behavior of an individual in a material world of limited resources. Besides, a human being may be considered as a material system in which there are certain biological processes influencing its behavior. The question of how fully can economics use methodological assumptions of natural sciences, is sharply debatable. The author's position is that the cooperation between economics and natural sciences has both objective grounds and objective problems. In any case, economics is not a natural science, and the natural sciences shouldn't have a priority in this dialogue. It is only a new stage in self-reflection of different sciences. The importance of this research is defined by the need of studying the scientific status of economics and the prospects of its development in terms of the subject and methodology.
The paper examines the conventionalism that arose within the framework of the second positivism in European philosophy at the turn of the XIX–XX centuries, in connection with Russian science and philosophy. Despite its being popular and developed mainly in Western philosophy, we demonstrate that its ideas were also reflected in Russian culture. Moreover, we argue that it was the achievements of Russian mathematicians that influenced the emergence of this direction in European philosophy. To determine the place of conventionalism in Russian culture, the works of such scientists, philosophers and historians of science as A. Poincaré, N.V. Efimov, G.V. Florovsky, P.S. Yushkevich and others were used. The article also provides an overview of their main works and ideas. The analysis also deals with the influence of ideological and political factors on the development of philosophy in the XX century in Russia and the USSR. It is shown that the achievements of Russian mathematicians had a significant influence on the emergence of conventionalism, and the ideas of conventionalism, in turn, were reflected in the concepts of Russian thinkers concerning the philosophy of science and the philosophy of history. Thus, N.I. Lobachevsky can be called a harbinger of mathematical conventionalism, some ideas of P.S. Yushkevich and A.A. Bogdanov can be referred to natural-scientific conventionalism, and some ideas of G.V. Florovsky can be called historical conventionalism. We conclude that Russian science, firstly, was one of the reasons for the emergence of conventionalism in Europe, and secondly, Russian philosophy adopted and applied some of its ideas, in particular, concerning the impossibility of complete knowledge of the world or the relativity of ways of expressing truth, which remain relevant today.
Статья раскрывает содержание понятия международного спортивного движение, которое являются как важным социальным фактором общественного развития, так и политическим фактором, влияющим на международные отношения. Спортивные достижения на международном уровне служат отражением силы государства, его авторитета в международных делах. Особое внимание сегодня уделяется спорту как инструменту политики «мягкой силы» государства.
The paper is devoted to the interaction between science and religion in the theory of famous british philosopher of science Michael Polanyi. There is an analysis of relations between scientific and religious beliefs. According to Polanyi the religious cult provides a man with euristic vision of reality. Polanyi had a great impact into "untraditional" conception of truth.
