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Intro -- Brev till mamma Vincent -- Tack -- Social aspekt -- Första mellanakten -- Introduktion -- Kamikaze -- Jag ser fattiga människor... -- Gangnam Style -- Politisk aspekt -- Andra mellanakten -- Falska Profetior -- Korruptibilitet -- Mohamed Bouazizi -- Ekonomisk aspekt -- Tredje mellanakten -- Say Whaaat?!(Vad sa du?!!) -- MÄndring av paradigmet -- Fjärde mellanakten -- D.R.I.P. -- Diamanter är alla kvinnors bästa vän -- Hop-o'-My-Thumb -- Blueprint -- Femte mellanakten -- Det nuvarande ohyfsade samhället -- Abracadabra -- Skyhögt -- Cirkeln är sluten -- NOTES -- Och slutligen.

This book highlights the diverse roles of the humanities in the history of the Swedish welfare society. This society has often been seen as dominated by an instrumental view of knowledge that rewarded the social sciences, natural sciences and technology, but the contributions in this book show the significant role that the humanities played in the Swedish welfare state. Various forms of humanistic knowledge and knowledge actors were part of large networks and left a clear mark on the public sphere and society at large. A narrative of the marginalization and crisis of the humanities in the postwar period must therefore be problematized. This edited volume brings together some twenty scholars from a number of humanities disciplines (history, history of ideas, media history, literary studies, archaeology, education, etc.). Much of the current research on the history of the humanities conducted in Sweden today is brought together here and put in relation to international discussions in fields such as history of humanities, history of knowledge, etc. The book is a sibling to the monograph Humanister i offentligheten, which was published in 2022.

Framsida; Innehållsförteckning; Förord; I. Reformism och utopism?; II. Wigforss pragmatistiska position; III. Ett annat samhälle är möjligt att tänka sig; IV. Ett annat samhälle är möjligt att utforma; V. Ett annat samhälle är möjligt att skapa engagemang för; VI. Wigforss och socialdemokratins framtid; VII. Pragmaticism, reformism och utopism; Referenser; Baksida

It is well known that Sweden once had a state institute for racial biology, as well as that extensive racial research was conducted in Sweden during the first decades of the 20th century. But what actually happened to Swedish race research after the 1930s - did it just disappear? In The science that disappeared? historian Martin Ericsson conducts the first systematic survey of Swedish race research from the mid-1930s to the early 1970s. It is a story of a racial science that survived the horrors of World War II and endured longer than we might like to believe as criticism grew in the post-war period. And about the Norwegian Institute for Racial Biology, which was never shut down, but lived on in a different form and under a different name. Ericsson shows that there was not a single Swedish racial research tradition, but two. One was based on the first director of the Institute of Racial Biology, Herman Lundborg, and had clear connections to Nazism and other extreme right-wing movements. The second can be said to be based on Lundborg's successor Gunnar Dahlberg and was instead anti-Nazi and in some cases even anti-racist. But both traditions agreed that there were different human races and that it made sense to try to measure differences between them. By following the Swedish race research until the end of the 20th century, the book also raises important questions about our own time and its interest in ""origin"" and ""descent"". How fundamentally different are today's dna analyzes from the old racial research traditions? What if we risk asking the same questions as 1930s racial biology stuck with new techniques?