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Papinske poruke mira već imaju svoju polustoljetnu tradiciju. Sve ovore o ugrozi mira među ljudima i narodima, njihovim vanjskim i duhovnim uzrocima, sve predlažu neka rješenja, svaka poziva na poštivanje temeljnih ljudskih prava, na nenasilni put rješavanja svih konflikata, na pravednije društvene odnose i sl. Za razliku od mnogih sličnih svjetskih poruka i poziva, konvencija i dogovora, njihova posebnost leži u teološko-antropološkom pristupu. Autor na primjeru 23 od 51 papinske poruke od 1996. godine istražuje transcendentnu i antropološku gramatiku mira i kulturu dijaloga koje pape u svojim porukama mira neumorno ističu, a svijet stalno zaobilazi. Papinske poruke ukazuju da je transcendentni mir temelj i polazište antropološkom miru. Mir je kao realna mogućnost Božji dar čovjeku, kojemu globalno tržište donosi više nemira, negoli mira, pa je čovjek neprestano pozvan raditi oko mira. Bog je transcendentni izvor mira, a čovjek je antropološko srce mira. Da bi se izgradilo istinsko drvo mira u svijetu, valja nužno mijenjati sliku o čovjeku i sliku o Bogu. Pape stalno upozoravaju da se mir kao opće dobro čovječanstva ne može ostvariti samo pozitivnim zakonima i kojekakvim konvencijama. Stoga zaključuju da moralni i teološki aspekti trebaju prožeti i oploditi one pravne norme i forme, da ljubav treba prožeti istinu i pravdu, a da pravda u pravednosti treba biti povezana ljubavlju. Tako oni grade most između transcendentne i antropološke razine, između mira i ljudskih prava, između ljudskih prava i pravednosti, između pravednosti i praštanja, između praštanja i pomirenja, između pomirenja i mira. Put dijaloga preko praštanja i pomirenja put je do pravoga mira koji se temelji na istini, pravednosti, ljubavi i slobodi. Dakle, kulturu rata i nasilja treba zamijeniti kulturom mira, a ostvarivati kulturom dijaloga i dijalogom kultura i religija. ; Papal messages of peace have already had a half-century tradition. Everybody speaks of threat to peace among people and nations, their external and spiritual causes; everybody proposes some solutions, calls for respecting the basic human rights, for a non-violent way of solving all the conflicts, for just human relationships, and the like. Unlike many similar world messages and calls, conventions and agreements, the specifics of papal messages lie in their theological-anthropological approach. Using the example of 23 of the 51 papal messages from the year 1996, the author investigates the transcendental and anthropological grammar of peace and culture of dialogue that popes tirelessly point out in their messages of peace, but the world constantly avoids them. Papal messages indicate that transcendental peace is the foundation and starting point for anthropological peace. Peace is, as a real possibility, God's gift to man. The global market brings a man more restlessness than peace, and that is why man is called to constantly strive for peace. God is the transcendent source of peace and man is the anthropological heart of peace. To build a genuine tree of peace in the world, it is necessary to change the image of man and the image of God. Popes constantly keep warning that peace as the common good of mankind cannot be achieved only through positive laws and all sorts of conventions. Therefore, they conclude that moral and theological aspects need to pervade and impregnate legal norms and forms, love must permeate truth and justice and justice in righteousness should be related to love. Thus, they build a bridge between the transcendent and anthropological level, between peace and human rights, between human rights and justice, between justice and forgiveness, between forgiveness and reconciliation, between reconciliation and peace. The path of dialogue, through forgiveness and reconciliation, is the path to true peace based on truth, justice, love and freedom. Thus, the culture of war and violence needs to be replaced by a culture of peace, which should be achieved through a culture of dialogue and through a dialogue between cultures and religions.

Die Autoren geben einen Überblick über den historischen Hintergrund der Jerusalemfrage und den Status der Stadt im Verlauf der Auseinandersetzungen und den Verhandlungen zwischen Israel und den Palästinensern, vor dem Hintergrund der israelischen Versuche, die Stadt zu "judaisieren". Zum Abschluß listen sie die verschiedenen arabischen, israelischen und internationalen Vorschläge zur Lösung des Konfliktes auf. (DÜI-Sdt)

Namjera je u ovom radu prikazati i predstaviti oružanu skupinu FARC, njihovu dugogodišnju borbu, propale pregovore s vladom te posljednje pregovore koji su rezultirali sporazumom. Ovaj slučaj pruža uvid u rješavanje sukoba te primjer kako postupati s drugim sukobljenim stranama. Kolumbija se ističe kao zemlja s velikim problemima, a jedan od njih su pobunjeničke grupe. Velikim uspjehom može se smatrati potpisivanje sporazuma s najdugovječnijom oružanom skupinom. Tematski okvir rada predstavlja istraživanje korporacije RAND, odnosno njenih autora Setha Jonesa i Martina Libickog koji su predstavili pet načina na koje dolazi do prestanka djelovanja terorističkih skupina. Fokus u ovom radu je na prestanku djelovanja terorističkih skupina tako što se uključe u legalne i legitimne političke procese. Rad dovodi do zaključka kako je FARC oružana skupina koja je tijekom svojih godina postojanja prošla nekoliko tipova djelovanja te na kraju postala politička stranka. Okolnosti u kojima se zatekla skupina, ali i sama država, dovele su do toga da ponovno pokrenu pregovore. ; The purpose of this paper is to show and introduce armed group named FARC, their long-lasting fight, failed negotiations with the government and the last negotiations that resulted in a peace agreement. This case provides insight in solutions to the conflict and example how to deal with other conflicted groups. Colombia stands out as a country with big problems and one of them are rebel groups. Great success is signing of a peace agreement with the most lasting rebel group. The framework of this subject is the research of the RAND Corporation, that is, their authors, Seth Jones and Martin Libicki, who showed five ways in which terrorist groups end. The focus of this paper is an ending of terrorist groups by involving in legal and legitimate political process. The paper brings to conclusion that FARC is armed group which has had throughout their many years different types of activity and in the end it has become a political party. Circumstances in which ...