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Preliminary material /Editors Perspektiven der Philosophie -- TRAUERANSPRACHE FÜR WIEBKE SCHRADER Freitag, 14. Dezember 2007 /Leonhard G. Richter -- DER MENSCH IN SEINER MITTE Zum, philosophischen Werk Wiebke Schraders /Martina Scherbel -- DAS TRAGISCHE ALS LEBENSBEJAHENDE METAPHER, Zu Nietzsches metaphysischer Ästhetik der Geburt der Tragödie /Georges Goedert -- VERGELTUNG ALS METAPHER FÜR IRRTUM UND WAHRHEIT IM BUCH IJOB /Christian Fernandes -- NICHTS ALS DIE NACKTE WAHRHEIT?, Überlegungen zu einer Metaphorologie des Unbegrifflichen /Edgar Früchtel -- KUNST, DICHTUNG, SCHÖNHEIT, Zur Ästhetik der Geschichtsschreibung /Kurt Mager -- DER 'SENSUS COMMUNIS' IN KANTS THEORIE DER URTEILSKRAFT, Zu einem Problem am Rande der Kantischen Kritik und seinen Implikationen /Harald Seubert -- "DAS INNERE UND DAS ÄUSSERE": Kant als kritischer Erbe der dogmatischen Schulphilosophie /Andree Hahmann -- DIE DIKE IST DIE TOCHTER DER AIDOS, Scham als ethischer Grundbegriff /Jürgen-Eckardt Pleines -- "… DAS MEISTE NÄMLICH / VERMAG DIE GEBURT", Über die Räumlichkeit des Daseins oder: Phänomenologie als Natologie /Artur R. Boelderl -- SEIN, ERSCHEINUNG UND EXISTENZ, Ontologiekritik als Problem bei Martin Heidegger, Emmanuel Levinas und Heinrich Barth /Christian Graf -- DAS MENSCHLICHE UN-TIER ZWISCHEN WISSEN UND SINN /Paul Janssen -- Erwin Schadel (Hrsg.): JOHANN AMOS COMENIUS – ANTISOZIANISCHE SCHRIFTEN, Deutsche Erstübersetzung (Schriften zur Triadik und Ontodynamik, Band 25), Frankfurt/Main u.a. 2008, 3 Teile, 1272 S. /Andreas Lischewski -- László Tengelyi: ERFAHRUNG UND AUSDRUCK, Phänomenologie im Umbruch bei Husserl und seinen Nachfolgern, (Phaenomenologica, Band 180), Dordrecht: Springer 2007, 377 S. /Thiemo Breyer -- PHILOSOPHISCHE PUBLIKATIONEN /Wiebke Schrader -- Mitarbeiterliste 2008 /Editors Perspektiven der Philosophie -- Redaktion: PERSPEKTIVEN DER PHILOSOPHIE /Neues Jahrbuch -- PERSPEKTIVEN DER PHILOSOPHIE /Neues Jahrbuch.

Gaston Bachelard (1884-1962), French philosopher, followed a period of ruptures, that is, of conceptual and methodological changes in contemporary physics. He is one of several thinkers who presented important reflections for the understanding of contemporary atomistics. This article highlights the main philosophical reflections of Gaston Bachelard about the foundations of quantum mechanics. For that, it uses important concepts of its epistemology without which its ideas become incomprehensible. Thus, this work highlights how this science breaks with traditional scientific and philosophical ideas in the first half of the 20th century by presenting a new object of knowledge, namely, the quantum corpuscles. Furthermore, in order to characterize the philosophy of bachelardian quantum physics, according to the author, the nature of atomic particles stands out, as the scientific activity of this science in the creation of new phenomena is emphasized and its rationalism applied as philosophy is emphasized best suited to the new physics. Finally, it is emphasized in this work that Bachelard's ideas are different from other interpretations of quantum mechanics.

In this article we intend undertake a reading of ancient judaism, or veterotestamentary, in some of its main aspects, in contrast to the Machiavellian view of the role of religion in the organization and expansion of the State. The first step of this enterprise will be given by exposing the founding and delineanting features of the ancient Jewish tradition, especially in the books that make up the so-called Old Testament, demonstranting the using of religion in the ordination and expansion of the State, as well as in the formation of the individual. In a second moment we will demonstrate how to create a new Jewish tradition, influenced and influential on the ancient Greek world, early in the Christian era which will be assimilated and explored in its mystical bias in Renaissance humanism. This Hellenistic Judaism tradition will be best known and assimilated in the European erudite circles of the Renaissance. Finally, we will try to demonstrate how the constitutive features of ancient Judaism, to the detriment of Hellenistic Judaism, can be read in the light of Machiavellian description of the role of religion in the organization and expansion of the State and the formation of the individual.

At the present stage of development of the Russian Federation, after the collapse of the Soviet Union, the ideological bonds of the people disappeared. In these conditions, the "well-wishers" of various stripes are persistently trying to fi ll the resulting vacuum. The people themselves and their leadership are also in search of a national idea that can unite all Russians into a single nation. One of the options for a possible new national idea, according to some scientists, is the so-called "civil religion". Is it suitable for the Russian society?

Religious issues permeate the whole Rawlsian work. The problem is to know how people with different religious understandings can come to overlapping consensus. The solution to the problem of how political legitimacy can be achieved, despite religious conflict, and how, between citizens of different faiths, political justification can be pursued without reference to religious conviction is related to the idea of ​​public reason.

Актуальность исследования связана со сложностью и неоднозначностью протекания процесса глобализации в религиозной сфере, а также потребностью в поиске новых методов исследования глобализации, которые не ограничиваются констатацией её объективности и амбивалентности, перечислением положительных и отрицательных сторон. Цель работы: обосновать применение системного подхода и теории социальных полей П. Бурьде для анализа глобализации в религиозном дискурсе. Методы исследования: системный и структурно-функциональный анализ социальных полей, с помощью которых выявлены области дискурса, различающиеся по целям акторов, социальным функциям и содержанию религиозного дискурса о глобализации. Результаты. Выявлены социальные поля, оказывающие наиболее существенное влияние на взаимоотношения религии и глобализации: поле религии, поле политики и массово-коммуникационное поле. Наиболее жесткое противостояние процессам глобализации на основе религиозного вероучения наблюдается в поле религии. В поле политики наблюдается тенденция к идеологизации религии. В этом поле отмечается высокий накал политической борьбы за символическую власть религиозных, политических и иных взглядов. В массово-коммуникационном поле заметны тенденция к упрощению и взаимозаменяемости религий, формирование «усредненной» экуменической религии или новых религиознопсихологических движений. ; The relevance of the research is related to the complexity and ambiguity of globalization in the religioussphere, as well as the need to search for new methods of globalization research, which are not limited to ascertaining its objectivity and ambivalence, transferring positive and negative sides. The aim of the work is tojustify the application of the system approach and P. Bourdieu theory of social fields for analysis of globalization in religious discourse. Methods. The system and structural-functional analysis of social fields used in thework allowed us to identify areas of discourse that differ in the aims of actors, social functions and the content of religious discourse about globalization. Results. The author has revealed the social fields that havethe most significant impact on the relationship between religion and globalization: the field of religion, thefield of politics and the mass communication field. The most severe opposition to globalization on the basis ofreligious dogma is observed in the field of religion. In the field of politics there is a tendency to ideologize religion. In this field there is a high intensity of political struggle for the symbolic power of religious, politicaland other views. In the mass-communication field there is a noticeable tendency towards simplification andinterchangeability of religions, the formation of an «average» ecumenical religion or new religiouspsychological movements.