Search results

Description based on: Avg. 1798. ; Mode of access: Internet. ; From private collection of I. Martynov (Ivan Fedorovich).

Ovaj diplomski rad bavi se razdobljem pozitivizma u Poljskoj koje je trajalo od 1863. do 1890. godine. U radu se opisuje društveno-politička situacija u Europi i njezin utjecaj na Poljsku koja je još 1795. bila podijeljena na austrijski, pruski i ruski dio. Objašnjavaju se zatim temeljni pojmovi programa poljskog pozitivizma. Osim društveno-političke scene, riječ je i o pozitivizmu u poljskoj književnosti, o vrstama književnosti kao što su tendenciozna i agitacijska književnost, te o cenzuri. Pozitivizam u sociologiji utemeljio je Auguste Comte u svome djelu "Zakon triju stadija". Poljski pozitivisti preuzeli su neke vrijednosti i prilagodili pozitivizam svojim potrebama. Promjene u Europi potaknule su politička previranja u Poljskoj: želju za asimilacijom Židova, ali i rast antisemitizma te emancipacija žena i seljaka. Prikazani su također problemi društvenih skupina koje nisu imale status poljskog plemstva. ; This graduate thesis deals with the period of positivism in Poland (1863 – 1890). The theisis addresses the socio-political situation in Europe and its impact in Poland, which was divided in 1795 into Austrian, Prussian and Russian part. The basic concepts of the Polish positivism program are explained. Apart from the socio-political scene, it is also about positivism in Polish literature, about types of literature such as tendentious and agitational literature, and about censorship. Positivism in sociology was founded by Auguste Comte in his work "The Law of the Three Stages". Polish positivists have taken on some values and adapted positivism to their needs. Changes in Europe have fueled political turmoil in Poland: the desire to assimilate Jews, but also the rise of anti-Semitism and the emancipation of women and peasants. Problems of social groups that did not have the status of Polish nobility are also presented.

The article traces the function of the word philistine in German literature — from Sturm und Drang to Romanticism. Its etymological premises, two
biblical variants are touched upon, its statement in secular literature is fixed. The
initial use of the word philistine — in the socio-philosophical works — and accompanying, and sometimes preceding it, the corresponding artistic design of the
concept is noted. Th e author considers the emergence of the antithesis 'philistine —
genius' in the aesthetics of Sturm und Drang and the change of Goethe's Sturmer
ideas about philistine to the period of late Romanticism — an unambiguously
negative accentuation of the word. Th e use of the word philistine at two stages of
Romanticism is analyzed as an indicator of reaction to the innovations of the French
Revolution of 1789. Th e meaning of the word among the Jena Romantics is revealed:
the definition of a nature devoid of a romantic worldview — and its subsequent reinterpretation in the propaganda lexicon of the Heidelbergers as a statement of the
German 'elect', which develops into anti-Semitism. Th e actualization and politicization of the concept of philistine in the course of the social movement in Germany
on the eve and aft er the revolution of 1848 is noted.