Suchergebnisse

James Lorimer and Johann Caspar Bluntschli were among the most eminent jurists of their time. In 1877, after a historical period punctuated by several wars, the first proposed a peace plan providing for the political federalization of Europe; the second replied the following year with the project for a league of nations very different in nature, in which the leading role would be entrusted to the six major powers acting in concert. Both, however, felt that international law could not admit the prospect of war, and therefore would never be in full existence without a radical reform of the European system -- an approach better labelled as "Law through Peace" than as "Peace through Law". Adapted from the source document.

Sheldon S. Wolin's theory of fugitive democracy has been both lauded and criticized for its radical departure from the mainstays of democratic theory: formal institutions, political offices and constitutional arrangements of power. For Wolin, democracy is correctly understood as an ephemeral event that appears unexpectedly when ordinary citizens, united by a shared grievance, collectively interrupt normal political proceedings and reject constitutionalism. This article critically analyzes Wolin's theory in light of a historical phenomenon in which citizens collectively interrupted politics: frontier vigilantism in the American West from 1850 to 1900. Critical of Wolin's wholesale rejection of constitutionalism, the article reveals the potentially legalistic patterns of extra-legal collective action, and it argues for de-fetishizing democratic practice that occurs outside of institutional channels. Adapted from the source document.

AbstractThis article presents the operation ofal-QaedaandHizb ut-Tahrir, two of the most radical Islamist movements, through the lens of the relationship between religion as an organising principle for world politics and the state-based logic. It examines these groups in the context of repeated attempts by religious actors throughout history to render religion the dominant and constitutive element in world politics. Prior to the Peace of Westphalia, religion had a critical role in shaping the political landscape, but Westphalia relegated religion to a secondary position. While it accepted religion's role in the domestic affairs of the units in the international system, the Westphalian order kept religion subordinated to the logic of the state system. But religion maintained its ability to provide an alternative organisation for world politics. Whileal-QaedaandHizb ut-Tahrirare highly unlikely to bring about systemic change, their ascendance should remind scholars that the existing order is not inevitable and that the resurgence of religion in international politics also involves the resurrection of interpretations of religion that compete with and challenge the logic of the state-based system.

This article investigates the recent government participation of a number of radical right-wing populist parties in West European democracies. With the help of coalition formation theories the government coalitions in which these parties have participated are characterised and inferences are made about the reasons for the cooperation between mainstream right and radical right-wing populist parties. The accuracy of these inferences is then examined in more detail by analysing the changing electoral fortunes and party positions of both mainstream and radical right-wing populist parties. These analyses demonstrate that office, policy and votes made mainstream right parties turn to radical right-wing populist parties as new coalition partners and that two important changes in West European party systems have enabled the formation of the new alliances, the first being an electoral shift to the right and the second the convergence of party positions of mainstream right and radical right-wing populist parties.