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This article examines the self-concept of adolescent girls in Israel as an indication of their relative well-being. It compares self-concept of girls cared for by kin with those cared for in non-related foster families. Self-concept was defined phenomenologically and measured using the Offer Self Image Questionnaire, OSIQ. Results indicate significant differences in psychological self-image, in social relations, sexual self-image and ability to adapt to new situations; adolescents placed with their relatives scored better on all criteria. Results are interpreted according to the girls' characteristics, biological and adoptive families and relations with them. The authors suggest pointers for future policy and clinical intervention.

AbstractThis article uses the full sample of the 1851 census enumerators' books (CEBs) to revisit and reanalyse the well‐known phenomenon of female kin servants in the British census. We find that the recording of female kin servants points to three distinct possibilities – day servants, domestic work at relatives' homes, and work at relatives' homes as part of the family business unit. Accordingly, we argue that female kin servants offer a rare opportunity to look into the interaction between gendered work, household economy, and market economy, and they should be considered as much in the labour force as classic servants. We further offer tentative methods to revise the number of female domestic servants. Our revision suggests that domestic service probably employed more women than manufacturing activities of all sorts put together. It highlights the limited impacts of industrialization on most women's work experiences as well as traditional sector's importance for women's employment, even as late as the mid‐nineteenth century.

Natural selection has favored the evolution of behaviors that benefit not only one's genes, but also their copies in genetically related individuals. These behaviors include optimal outbreeding (choosing a mate that is neither too closely related, nor too distant), nepotism (helping kin), and spite (hurting non-kin at a personal cost), and all require some form of kin detection or kin recognition. Yet, kinship cannot be assessed directly; human kin detection relies on heuristic cues that take into account individuals' context (whether they were reared by our mother, or grew up in our home, or were given birth by our spouse), appearance (whether they smell or look like us), and ability to arouse certain feelings (whether we feel emotionally close to them). The uncertainties of kin detection, along with its dependence on social information, create ample opportunities for the evolution of deception and self-deception. For example, babies carry no unequivocal stamp of their biological father, but across cultures they are passionately claimed to resemble their mother's spouse; to the same effect, 'neutral' observers are greatly influenced by belief in relatedness when judging resemblance between strangers. Still, paternity uncertainty profoundly shapes human relationships, reducing not only the investment contributed by paternal versus maternal kin, but also prosocial behavior between individuals who are related through one or more males rather than females alone. Because of its relevance to racial discrimination and political preferences, the evolutionary pressure to prefer kin to non-kin has a manifold influence on society at large.

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Abstract Relatively little attention has been given to the kin ties of rural older adults. To partially fill this gap in knowledge, kin selection theory was used as a conceptual framework to explore two questions on the extent rural older adults expect and receive assistance from the range of affinal and consanquineal kin and the factors that best explain the current level of support provided by each of the kin types in the family system. Analysis was based on interviews conducted in 1985–1986 with 368 rural older adults in the Piedmont region of North Carolina. Expectations of kin assistance were much higher than the actual level of support that was provided. Both expected and actual levels of assistance declined as the level of consanguineous kin and associated affinal ties decreased. The level of support provided by kin groups was mainly a function of geographic distance to kin and norms of obligation.

Dunér A. Motives, experiences and strategies of next of kin helping older relatives in the Swedish welfare context: a qualitative studyInt J Soc Welfare 2010: 19: 54–62 © 2008 The Author(s), Journal compilation © 2009 Blackwell Publishing Ltd and the International Journal of Social Welfare.Next of kin provide the major part of the help given to older people in Sweden, a country where the official goals of formal eldercare are universality and extensive coverage. This qualitative interview study investigates the thoughts and actions of next of kin who provide informal help to older relatives who also receive formal help from the municipal eldercare. Informal help‐giving, in the context of Swedish social policy, was connected with a multiplicity of motives, experiences and strategies. The motives for help‐giving were moral considerations, emotional attachment and 'out of necessity'. The experiences of next of kin support the idea of ambivalence as a significant feature of informal help‐giving. Different strategies were employed, both active and passive in nature, to manage their situation. The study points out the importance of outlining working forms and methods of collaboration for older persons and their informal and formal networks to lessen the ambivalence experienced by help‐giving next of kin.

This is the first published account of kin classification of Mego, a district in the extreme eastern part of the Lio region of Flores Island. Despite recent changes affecting marriage practices, the terminology survives as a classification of asymmetric alliance. Terminological usage is discussed with reference to traditional social forms and comparatively, in relation to several other Lio terminologies, cognate terms in other Ngadha-Lio languages, and Malayo-Polynesian and Austronesian protoforms. Needham's (1984) blanket characterization of an implicitly unitary "Lio" terminology as revealing features of asymmetric alliance in the first ascending and descending levels, but symmetric features in ego's level, is refuted by showing quite continuous variation among different parts of Lio, as well as symmetric indications in other levels. The latter are discussed both as features that ignore or supersede "wife-takers" subordination to "wife-givers" as receivers of brides, and as evidence for a historical transformation from symmetric to asymmetric alliance.

The writings of Václav Havel are haunted by the character of the seemingly powerless man who nevertheless shares responsibility for the perpetuation of an unjust system. He is the incarnation of what Havel in The Power of the Powerless called the "instrument of a mutual totality, the auto-totality of society" that does much of the policing work of the post-totalitarian state. The greengrocer of that essay's third section was not the only such embodiment; he had contemporaries in the characters of the famous Vaněk plays. But the cast is not limited to them either; we can find examples of this phenomenon in some of Havel's earliest essays, and in some of his less known later plays that explore the social dynamics that underpin and undermine political systems.