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The liberal enlightenment as well as the more radical left have both traditionally opposed religion as a reactionary force in politics, a view culminating in an identification of the politics of religion as fundamentalist theocracy. But recently a number of thinkers-Agamben, Badiou, Tabues and in particular Simon Critchley-have begun to explore a more productive engagement of the religious and the political in which religion features as a possible or even necessary form of human emancipation. The papers in this collection, deriving from a workshop held on and with Simon Critchley at the University of Texas at San Antonio in February 2010, take up the ways in which religion's encounter with politics transforms not only politics but also religion itself, molding it into various religions of politics, including not just heretical religious metaphysics, but also what Critchley describes as non-metaphysical religion, the faith of the faithless. Starting from Critchley's own genealogy of Pauline faith, the articles in this collection explore and defend some of the religions of politics and their implications. Costica Bradatan teases out the implications of Critchley's substitution of humor for tragedy as the vehicle for the minimal self-distancing required for any politics. Jill Stauffer compares Critchley's non-metaphysical religiosity with Charles Taylor's account of Christianity. Alistair Welchman unpacks the political theology of the border in terms of god's timeless act of creation. Anne O'Byrne explores the subtle dialectic between mores and morality in Rousseau's political ethics. Roland Champagne sees a kind non-metaphysical religion in Arendt's category of the political pariah. Davide Panagia presents Critchley's ethics of exposure as the basis for a non-metaphysical political bond. Philip Quadrio wonders about the political ramifications of Critchley's own 'mystical anarchism' and Tina Chanter re-reads the primal site in the Western tradition at which the political and the religious intersect, the Antigone story, side-stepping philosophical interpretations of the story (dominated by Hegel's reading) by means of a series of post-colonial re-imaginings of the play. The collection concludes with an interview with Simon Critchley taking up the themes of the workshop in the light of more recent political events: the Arab Spring and the rise and fall of the Occupy movement. Alistair Welchman is an assistant professor of philosophy at the University of Texas at San Antonio who is interested in questions of naturalism and materialism, especially but not exclusively in relation to French and German philosophy since Kant. In addition he works as a translator, mostly of Schopenhauer's World as Will and Representation (for Cambridge) but also of Salomon Maimon's Essay on Transcendental Philosophy (Continuum) and has a growing interest in political questions stemming from his situation on the US-Mexico border.

In Paris in the autumn of 1989 three Muslim girls, observing their own religious custom, went to school wearing Muslim headscarves. The ensuing political storm, which continued unabated into 1990, has brought sharply into focus one of the fundamental questions related to Western democracy: the nature of the relationship between religion and the state. The 'scarves affair' was primarily a dispute between practitioners of Islam and the secular state. However, the controversy in France and similar recent controversies elsewhere have forced a general and radical reappraisal of the wide and complex.

The volume collects eminent works on the relationship between politics and religion by leading figures in Cultural Studies. The contributors share in the basic belief that the roots of contemporary conflicts have to be uncovered from the historical descent of religion

Frontmatter -- CONTENTS -- Acknowledgments -- INTRODUCTION. The Sacralization of Politics -- CHAPTER 1. A Never-Never Religion, A Substitute for Religion, or a New Religion? -- CHAPTER 2. Civil Religions and Political Religions: From Democratic Revolutions to Totalitarian States -- CHAPTER 3. The Leviathan as a Church: Totalitarianism and Political Religion -- CHAPTER 4. The Invasion of the Idols: Christians against Totalitarian Religions -- CHAPTER 5. Toward the Third Millennium: The Sacralization of Politics in States both New and Old -- CHAPTER 6. Religions of Politics: Definitions, Distinctions, and Qualifications -- Notes

"This new volume gives discursive shape to several key facets of the relationship among politics, theology and religious thought. Powerfully relevant to a wealth of further academic disciplines including history, law and the humanities, it sharpens the contours of our understanding in a live and evolving field. It charts the mechanisms by which, contrary to the avowed secularism of many of today's polities, theology and religion have often, and sometimes profoundly, shaped political discourse. By augmenting this broader analysis with a selection of authoritative papers focusing on the prominent sub-field of political theology, the anthology offsets a startling academic lacuna. Alongside focused analysis of subjects such as conscience, secularism and religious tolerance, the discussion of political theology examines the tradition's critical moments, including developments during the post-World War I Weimar republic in Germany and the epistemological imprint the theory has left behind in works by political thinkers influenced by the three major monotheistic traditions."--

Despite the commonly held Western view that secularisation has taken religion out of the political sphere, the relationship between religion and politics is at the heart of many of the critical issues of our time. The role of the church in nationalist movements in Eastern Europe, and the influence of Islam on Middle Eastern politics are two clear examples. Politics and Religion in the Modern World sets out to examine what makes religion and politics such a potent combination in countries around the world. It is an important analysis of the relationship between religion and politics, which will be recommended reading for students of political science, religious studies, and sociology.