The astonishing range of writings about the social causes and consequences of the Icelandic 2008 financial crisis proffers a unique opportunity to analyse comparative-ly how scholars from different disciplines in the humanities and social sciences deal with one and the same subject. How does the scholarly approach differ regarding the employment of theories, hypotheses, empirical data and concepts? Is the methodology of the humanities noticeably different from that of the social sciences? Did the boundaries of philosophy and related sciences change in times of crisis, momentarily or permanently?
The article explores positivism-postpositivism debate in social sciences that has been lasting already for many years. The author does not suppose this debate will end soon since it raises fundamental questions concerning the aims, tasks and methods of social sciences. Though representatives of these sciences differ significantly in views on these questions, the most of them and, in particular, evident majority of representatives of political science virtually holds positivist views. Such questions, which may be called conceptual, are essentially disputable, so they cannot be resolved by any empirical research. When examining positivism-postpositivism debate the author singles out, paying tribute to tradition, three aspects of debate: (1) ontological, (2) epistemological, and (3) methodological. Yet he presents the arguments to support his claim that because of its antimetaphysical character positivism can have no ontology at all. Therefore an ontological dispute between positivists and postpositivists is simply impossible. Postpositivists, in discussing epistemological questions, would be inclined to reject positivist viewpoint that our statements and theories about social life can be true (though according to modern positivists, we can never know it for sure). They also would reject the positivist distinction between facts and values, which likewise can be considered as epistemological. But the most serious dispute that is taking place in social sciences concerns methodological questions. The author, in analyzing it, pays most attention to two most influential forms of postpositivism, namely to critical theory and postmodernism. Having discussed genealogy and deconstruction which, though with serious reservations, may be considered as postpositivist methods, the author claims that postpositivism lacks the main part of methodology, i.e. rules of accepting scientific statements and theories. And that is why postpositivism cannot win the methodological debate over positivism which has such rules. Adapted from the source document.
This article is an attempt to overview the recent state of European studies in Lithuania & some problems arising in this field of research. Because of the 'constructivist' essence of contemporary science, the social sciences, including European studies, are exposed to a threat of losing 'a sense of reality.' If this ever growing tendency gets stronger & becomes irreversible, the knowledge acquired in the course of those studies would become only 'doxical' knowledge reflecting daily realities & needs of short-term political conjuncture. One of possible ways to solve the problem of a loss of 'a sense of reality' in the field of European studies is to expand the research horizons by paying more attention to European history & especially to its religious & philosophical heritage. Adapted from the source document.
The article analyses the European studies in Lithuania since the reestablishment of independence in 1990. It discusses the main issues researched and their dynamics. First, what factors have been behind the changing subjects of European studies in Lithuania & how do they compare with the European studies in Western academia. Second, what have been the dominant subjects of European studies in Lithuania since 1990 & how do they relate to political developments between the EU and Lithuania as well as the nature of academic community in Lithuania. Third, taking into account the experience with European studies so far, to suggest possible future developments of this academic field in Lithuania, in such a way providing a map of potential subject of future research. Adapted from the source document.
Galios savoka yra viena is pagrindiniu, taciau taip pat ir viena is labiausiai gincijamu savoku politikos moksle bei gimininguose socialiniuose moksluose. Straipsnyje apzvelgiami teoriniai debatai del galios savokos reiksmes tarp sociologu ir politologu, prasideje XX amziaus septintajame desimtmetyje - vadinamieji 'galios veidu debatai' - bei galios santykis su giminingomis autoriteto (teisetos valdzios) ir prievartos savokomis. Straipsnio tikslas yra sudaryti 'tarpparadigmine' savokos taksonomija ir isskirti konceptualias 'galios' ribas. 'Galios' savokos ribozenkliais pasirenkamos butent 'autoriteto' ir 'prievartos' savokos, pirmaja is ju tapatinant su galios maksimumu, o antraja - su visisku galios eliminavimu, kai ja pakeicia fizine kontrole. Tai nera vienintele politologiniame diskurse aptinkama galios samprata, nes kai kurie politikos mokslu atstovai, ypac tarptautiniu santykiu tyrinetojai, galia tapatina butent su fizine jega. Vis delto dauguma sociologu ir politikos teoretiku palaiko pozicija (jai atstovaujama ir straipsnyje), jog galia baigiasi ten, kur prasideda prievarta Power is one of the basic, but at the same time one of the most disputed concepts in political science, as well as other social sciences contiguous to it. The article starts by reviewing an ongoing debate between political scientists and sociologists which started around 1960s - the so-called 'faces of power debate' - and moves on to evaluate the conceptual relation between power, on the one hand, and authority and coercion on the other. The somewhat modest goal of this endeavour is to design a taxonomy of, as well as to mark the limits of the concept in question. 'Authority' and 'coercion' (meaning 'physical force') are thus chosen as conceptual markers, the former corresponding to the maximum power with minimum opposition and the latter denoting the complete loss of power in exchange for sheer physical control over outcomes. This is not the only perception of power typical to the political science discourse; some political scientists, namely scholars of international relations, identify the exercise of power precisely with physical coercion by which certain object of value is secured. However, most of the more sophisticated accounts of power in social and political theory favour the conceptual limits proposed in this article. Adapted from the source document.
On purpose to analyse a certain part of social world it is useful to apply a concept of field introduced in the field theory of French sociologist Pierre Bourdieu. Field is a structure of relations between the objective positions occupied by its agents. Lithuanian political science field was chosen as the object of the research. The main problem analysed in the article is the "origin" of different perceptions of political science If only individual experience affects these perceptions, how could we explain the fact that some beliefs are more typical to certain groups of scientists and are not inherent to other groups? The investigation using semi-structuralized survey method was executed. Eighty-eight Lithuanian political scientists took part in the research. Received data was analysed by multiple correspondence analysis technique and other methods of statistical analysis. It was identified that those political scientists who own the highest academic and scientific capital tend to support a vision of political science not oriented towards practical politics. These results might be interpreted as demonstrating the above mentioned interests to impose such perceptions of political science which could be the most useful to the scientists and as confirming the hypothesis of the research. Adapted from the source document.
Contemporary political science has long been focused less on the policy content than on "polity" & "politics," in particular. In the middle of the last century, many political scientists decided that such a self-restraint poses certain difficulties, deciding to launch discussions on how the social scientists can & should examine policy. Harold Lasswell's 1951 essay "The Policy Orientation" has launched the discussions. Here, Lasswell claimed that policy research should be separated from a traditional research, ie., focusing on theory, the subject & descriptive in terms of the style it pursues. An essay may, beyond doubt, be described as one of the political science's classics. Not because Lasswell in the space he had, managed to think with subtlety & in depth from a theoretical point of view, but for the reason that he clarified the parameters that later became decisive in analyzing the content of what politics is: analysis must focus on problems; it must be multi-subject & clearly normative. Thus, these three parameters become the part of the fundamental criteria the European Association of Public Administration Accreditation, founded in 1999, uses in accrediting European public education systems. In spite of the fact that many had agreed on the requirements Lasswell posed with regard to public policy as the focus of the social sciences, there was still a lack of common understanding on how these requirements should be implement. To the contrary, they have become the object of unresolved vigorous discussions. Some might interpret this as a weakness of policy analysis, yet some would see this as a proof of healthiness, ie., that the public policy analysts develop the subject of their expertise. Adapted from the source document.
The article deals with the impact of globalization on social security & social exclusion in Lithuania for the first time in Lithuanian social sciences literature. The article consists of 5 parts: in the first part "globalization risk" & related non-traditional methodology is examined, in the second part the relation between globalization & glocalization is analyzed, in the third part of the article the changes of Lithuanian macrosocial indicators are examined, in the fourth part the role of libertarian ideology & practice for social exclusion development is shown & the fifth part reveals the positive & negative shifts in Lithuanian state social security. The author relies on Lithuanian macrosocial data & tries to prove that parallelly with globalization its antipode -- glocalization -- is thriving in the social processes. Globalization impact on social exclusion may be understood not only in its narrow sense -- as marginalization of different "traditional" social risk groups but also in the wider meaning because globalization is raising risks for many life spheres & even for entire society. Globalization often positively influences the social position of the "winners" & enables their better self-realization. But globalization often negatively influences the situation of the "losers" when they are imprisoned in glocalization for the longer or shorter time without any clear perspectives to rise. Among social security backwardness & the reasons of social exclusion formation were: a) the lack of financial resources, b) accelerating globalization & transformation rates -- when the system could not "develop into deepness" but was forced to chase headlong perfunctory all the time accelerating processes. The strife was followed not against the reasons but against the separate negative social consequences. The preventive activities were very limited, c) the lack of new progressive administrative theories & decisions, d) insufficient development of social policy, social security & social exclusion research, e) frequent confinement of social administration agents on barely theoretical solutions & solving problems "on paper," f) unfavorable international & native influence of ideology & practice of extreme liberalism. The article shows that globalization had influenced the distinctive administrative reforms & measures in Lithuania, which have given controversial results (New Public Management, private pensions funds reform, development of social services). The conclusion is possible to make that characteristic contradiction in Lithuanian social security is between organizational maturity & scarcity of real results after implementation of social security measures. Adapted from the source document.
The article presents the survey, comparison & evaluation of the concepts of individual & social well-being used in the contemporary social science, with the main attention paid to their value assumptions & problems of measurement. In the neoclassical economics, presently predominant in the economic science, individual well-being is identified with welfare & is defined as satisfaction of informed preferences of an actor. This "welfarist" idea of well-being, accepted also by liberal social philosophy, is consequently subjectivist & formalist. According to the critics of welfarism, this idea is erroneous because it neglects the influence exercised by the production & advertising upon the consumer's desires, & because of its minimalist idea of social welfare, reduced to the concept of Pareto optimum. According to anti-welfarists, the evaluation of well-being should take as its point of departure not individual's wants, but objective human needs, providing the foundation for the substantive (content-rich) concept of well-being as individual's or society's high quality life. However, according to welfarists, the enriching of the idea of "good life" with substance goes hand in hand with the increasing danger of its instrumentalization to legitimate the paternalist suppression of the experiments with the alternative projects of the good life. On the article author's opinion, the reformed welfarist concept of well-being is most acceptable. In this concept, well-being is defined as the satisfaction of agent's informed preferences, which are compatible with her metapreferences. In this definition, values are conceived as wants of wants or metapreferences. Normally, human beings prefer do not have many of those wants, which they have as a matter of fact; they prefer to have some other wants instead of them. Advertising & pop culture do harm for individual well-being inasmuch as they "pollute" agent's wants, "seducing" them to satisfy the wants which they (meta)want do not have. The article closes by advancing a hypothesis, how non-linear character of the relation between the objective & subjective aspects of well-being which was discovered by Ronald F. Inglehart in his research on the value change in the developed countries, could be explained, This hypothesis ex-plains "Inglehart's effect" by the differences in the temporal dynamics & risk of failure characteristic for the consumption & self-realization activities. Adapted from the source document.
Regardless of the popular wisdom to make predictions in negotiations as if they always reflect the right according to the Bible -- that "to every one who has will more be given" -- this article starts with observation that weaker parties can & do sometimes successfully negotiate with stronger parties. Naturally this provokes questions: "Why can weak parties successfully negotiate with the stronger parties in asymmetric negotiations? How to explain this structural paradox?". The article argues that these questions would be old & answered if not for the long lasting tendency in the international relations discipline to analyze international negotiations from the point of view of the traditional power understanding, as well as systemic international relations theories. On another hand, difficulties objectively arise due to the fact that analysis of the structural paradox is connected to the problem of power -- one of the most complex & difficult to define categories of the social science. And although much has been done recently in the social science to improve our understanding of the concept of power, it is still unclear what is the best way to conceptualize it. Detaching the notion of power from resources, in this article power is associated to the structure of negotiation, comprising of number of parties, interests, resisting points & possible zone of agreements, thus leaving the concept of power open to much more detail & accurate analysis. Having said that the structural analysis does not renounce the importance of resources all in all since every negotiation begins with a certain distribution of actor characteristics that are given. However, important are only the issue related characteristics. Moreover, as the structural model of analysis demonstrates, power is not a constant. The structural characteristics can be "photographed" at the beginning but may change during the process. In addition, the structure may be manipulated that in turn indicates that power is also a matter of perception. Perception mediates objective negotiating structure, although reality imposes certain limits on the implication of perceptions. The structural model of analysis permits to make the following propositions about power. The lower value that a party to a negotiation assigns to its resistance point, the less power it will have, because: The more it will perceive a negotiated agreement primary in terms of the gains it offers over the non-agreement alternative as well as other factors that shape the resistance point; The more risk averse it will be to achieve those gains; The more willing it will be to make concessions. Conversely, the higher value that a party to a negotiation assigns to its resistance point, the more power it will have, because: The more it will perceive a negotiated agreement primary in terms of the loss it entails as compared to the non-agreement alternative and other factors that shape the resistance point; The more risk seeking it will be to avoid those losses; The more it will be to withhold concessions. Adapted from the source document.
The article belongs to the scope of pension reforms, however does not analyse different reform models but goes into the base of necessity to reform. The major attention is given to explore different and contradicting interests of pension system's participants. The article claims that to reform pension system means to change the interests of its participants from antagonistic -- which are in PAYG schemes -- to cooperational. The latter can develop among individuals, business and communities only in more free, more flexible and less politically influenced social security system. The conclusion is made that in other case no economic and political means can resolve the inner tension of the pension systems and to achieve its long term viability as well as social value. Adapted from the source document.
The aim of the article is to reveal the origins and the meaning of statesman. Beside historical and philosophical aspects of subject, the enhanced attention is given to the tradition of Lithuanian political thought. The following questions are pursued to answer: on what the grounds did the concept of statesman become the part of Lithuanian political discourse? What are functional and valuable meanings of the concept? Political science debate is often the continuation of the political debate. Though the article does not aim to extend the latter. It is consciously desired the debate on statesmen raise to the theoretical level. The authors want to present what is the statesman and to highlight the distinction between statesman and politician. Adapted from the source document.
In the sphere of construing regional identity, political science can accomplish less than philosophy. Common regional identity can never be derived from scientific cultural studies conducted in certain countries. A new cultural & philosophical meaning can never be devised on the basis of political science. It can only be the end result of philosophical imagination. Scientists can present facts which bear proof of merely cultural & political affinity. However, so far they have failed to propose any more significant concepts or images for the future of Central Europe. Mere knowledge of empirical facts cannot be treated as a philosophical discovery. Both politicians & scientists can be aware of & handle an abundance of facts, & yet a philosophical idea is needed to bind all these facts into one coherent whole. In construing the identity of Central Europe, there is no need whatever to get involved in discussions about certain given objective facts, similar to objects studied by natural sciences. There are no natural characteristics, which could predetermine the perception of regional identity, irrespective of a moral awareness of its citizens. Morality is an independent motive of human conduct, which can exert influence on the perception of regional identity. Nevertheless, today it is one of the most unpopular subjects of geopolitical discussions. Geopoliticians claim that cultural & political identity of a region must be objectively predetermined, be it by geography, economy or military power. Political philosophers seem to be the only ones who can take a stand against such a naturalist perception of regional identity. Adapted from the source document.
In this article phenomenon of the "color revolution" as a new step in the revolutionary theory is discussed. The main purpose was to define its relation to the classical revolutionary studies & its specific features. As a result author constructed definition of the "color revolution" & its process model is proposed in the article. As a practical case the "tulip revolution" in Kyrgyzstan was taken in order to find out how much it fits newly appeared "color revolution" type. The main conclusion of the article is that "color revolution" in some way differs from early proposed revolution & its process definitions & its crucial new feature is the use of the political technologies seeking to affect people mind ("moment society" creation for power attainment). Adapted from the source document.
