Abstract: Social Distinctions in Contemporary Russia: Waiting for the Middle Class Society?Aadne Aasland (NIBR, Norwegian Institute for Urban and Regional Research, Oslo Metropolitan University) reviews Social Distinctions in Contemporary Russia: Waiting for the Middle Class Society? edited by Jouko Nikula and Mikhail Chernysh (Routledge, 2020).
Abstract: Post Post-Soviet, style and rebellion: Symbolism and subversive nationalism in Gosha Rubchinskiy's 'new Russia'This article explores the resonance enjoyed by streetwear designer Gosha Rubchinskiy among young Russians, and the extensive network that has emerged under his wings and refers to itself as 'the new Russia'. Analysis of Rubchinskiy's work, with Dick Hebdige's semiotic approach as the epistemological context, supplemented by insights from Simon Reynolds, Michel Foucault and Michel Maffesoli, reveals a continuous deconstruction of the Russian regime's hegemonic narrative of Russianness – so-called 'Putinism'. At the same time, Rubchinskiy constructs a countercultural form of Russian national belonging, one with room to accommodate those who feel alienated by mainstream Russian nationalism. From a social science perspective, a countercultural inclusive nation-building project is in itself a paradox – so how are we to understand Gosha Rubchinskiy's 'new Russia'?
The Politics of Poverty in Contemporary Russia, by Ann-Mari Sätre, is reviewed by Kirsti Stuvøy, Associate Professor, Faculty of Landscape and Society, International Environment and Development Studies (Noragric), Norwegian University of Life Sciences (NMBU).
Organizing the Voice of Women: A Study of the Polish and Swedish Women's Movements' Adaptation to International Structures, by Eva Karlberg, is reviewed by Kirsti Stuvøy, Associate Professor, Faculty of Landscape and Society, International Environment and Development Studies (Noragric), Norwegian University of Life Sciences (NMBU).
Abstract: Political Culture in the Baltic States. Between National and European IntegrationEglė Kesylytė-Alliks (researcher at Institute of International Relations and Political Science, Vilnius University) reviews Political Culture in the Baltic States. Between National and European Integration written by Kjetil Duvold, Sten Berglund and Joakim Ekman.
Den ortodokse kirke er forholdsvist ukendt blandt den brede befolkning i de nordiske lande, selvom antallet af ortodokse kristne i disse år er stærkt stigende grundet øget migration fra ortodokse majoritetslande. Derfor er Caroline Serck-Hanssens bog Den ortodokse kirke: Historie – lære – trosliv et relevant og velkomment bidrag. Bogen formidler den ortodokse kirkes historie, lære og aktuelle situation med særligt fokus på den norske og russiske kontekst. Den er skrevet i et klart og letlæseligt sprog, og er primært henvendt til den alment interesserede læser.
The Orthodox Church has remained relatively unknown among the general population in the Nordic countries, even though the number of Orthodox Christians in the region has been rising, due to increased in-migration from Orthodox-majority countries. Caroline Serck-Hanssen's Den ortodokse kirke: Historie – lære – trosliv (The Orthodox Church: History – Doctrine – Religious Life) is a welcome and relevant contribution. It relates the history, doctrines and current situation of the eastern Orthodox churches, with particular attention to the Norwegian and Russian contexts. It is written in clear and concise prose and is primarily addressed to the interested general reader.
Abstract: The Collapse of the Planned Economy – and Other Widespread Misconceptions of the Transitions in Russia and Eastern EuropeAccording to the prevailing view, the Soviet planned economy collapsed around 1990; it was a failure, because a planned economy cannot work. Comparing this common view, as it appears in numerous quotations from special and general sources, with basic empirical evidence reveals deep discrepancies. This also applies to other common conceptions regarding the transition in Russia and Eastern Europe e.g. environmental problems, agricultural crisis, poverty and inequality. The command economies in Eastern Europe and the Soviet Union did not collapse; they were dismantled, and until then they functioned and delivered growth rates comparable to those of western countries. The transition after 1989 was driven by marketliberalistic enthusiasm as a short cut to imitation of western prosperity and entailed a refusal of economic planning in the East and in the West. A more realistic evaluation of the planned economy is important for how we politically and economically address our two great challenges, the global environment, and the global distribution.
Abstract: What happened to the 'East'? An introduction and a postscriptIs it still – if it has ever been – relevant to talk about the "East" as a special region? This article introduces, frames, and concludes on the Nordisk Østforum special theme series What happened to the "East"? It provides the theoretical foundation for the four empirical studies included in the special theme series. The article discusses the historical roots and general negative connotations surrounding the notion of "East" in both the "West" and the "East" as well as the recent revival of "Eastern" identities and their relations to the surge of illiberal currents on the global scene. Before outlining the findings of the four empirical studies, the article discusses the notion of region, offering a more dynamic concept than implied by the classical focus on geographical proximity. The article concludes by discussing the continued relevance of the "East" prefix in light of the findings of the four empirical studies. While there are manifest differences between "East" and "West" we need to caution ourselves against stereotypifications that disregard the variance and dynamics within and across the members of the two regions. The demarcation between the two are in no way fixed.
Abstract in English"That kind of mother": Stigmatisation by the Russian child protection servicesHow does stigma influence the extent to which the child protection services in Russia undertake preventative work with vulnerable families in order to avoid taking the child out the family? Based on an analysis of previous research and my own fieldwork from St. Petersburg and Moscow, I note the gap between expectations towards vulnerable families, and their actual living conditions and potential for meeting these expectations. This gap results in a stigmatising categorisation of families who find themselves marginalised as neblagopolutsjnye – socially disadvantaged. Although Russia's officially 'family-oriented' child protection system is expected to base its work on objective methods, stigmatisation influences the decisions of social workers, making the system risk-oriented in practice. This is due to little or inadequate specialised education among social workers, resulting in the strong presence of the human factor: subjective, non-professional evaluations are made. With scant intersectional cooperation among state actors, there is little space to counteract or modify subjective evaluations. Thus, stigmatisation serves to limit the extent to which vulnerable families in Russia receive help, thus creating and upholding 'social orphanhood'.
