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Autor propituje ulogu ideologije, mita i klase u razumijevanju kompleksnih procesa savremene političke subjektivizacije u BiH. Polazeći od revolucionarnog konteksta s početka devedesetih godina dvadesetog stoljeća koji razumijeva kao paralelni proces nacionalne i kapitalističke reaproprijacije, autor na pitanje pod kojim uslovima, diskurzivnim i institucionalnim, određene etničke razlike postaju politički relevantnima, postaju izvorom političke moći i mobilizacije, razvija odgovor u vidu antireprezentacionalističke hipoteze po kojoj su to s jedne strane diskurzivni i institucionalni uslovi "nacionalne države" shvaćene kao države homogenog etnonacionalnog domaćina i zanemarive etnonacionalne manjine, a s druge strane njima komplementarni diskurzivni i institucionalni uslovi kapitalističkog poretka iz kojega se nacionalni poredak historijski izdiže, a koji podrazumijeva klasnu strukturiranost. Subjekt proizvodnje nacionalno-kapitalističkog poretka je vladajuća klasa, u slučaju BiH klasa etnopolitičkih poduzetnika koja je u posjedu sredstava za proizvodnju društvenog života uopće: i materijalnog i onog simboličkog. ; Author investigates the role of ideology, myth and class in understanding the complex contemporary processes of political subjectivization in Bosnia and Herzegovina. Starting from the revolutionary context from the beginning of the 1990s, which the author understands as a parallel process of national and capitalist re-appropriation, the author poses the question: which are the conditions, discursive and institutional, for specific ethnic differences to become politically relevant, to become the source of political power and mobilization. The answer is explored on the basis of the anti-representationalist hypothesis according to which, on the one hand, these are the discursive and institutional conditions of "nation-state" understood as a state of homogenous ethnonational host and negligible ethnonational minority, and, on the other hand, the discursive and institutional conditions of capitalist order from which nationalist order is historically developed presupposing its class structure. The subject of the production of national-capitalist order is the ruling class; in the case of Bosnia and Herzegovina, the class of ethnopolitical entrepreneurs which is in possession of the means of production of social life in general: both in the material and in the symbolical sense.

U radu na osnovu arhivske građe, relevantne štampe i literature autorica analizira način otvaranja muslimanskih kiraethana širom Bosne i Hercegovine početkom 20. stoljeća. Pod kojim uslovima su se otvarale kiraethane, kakva pravila su imale, koje ciljeve te koliko je vlast nadzirala njihov rad neka su od važnih pitanja u radu. Posebna pažnja je posvećena kiraethanama u manjim mjestima gdje su one predstavljale centar svih društvenih dešavanja. Kiraethane nisu bile samo preteča biblioteka i čitaonica, one su najčešće u samom sastavu imale i druge sekcije poput muzičke i antialkoholne. Autorica također posebno analizira unutrašnje odnose na koje utječe političko stanje u zemlji te lični animoziteti uprave, ali i članova. ; Based on archival material, relevant press, and literature, the author analyzes the way of opening Muslim reading rooms throughout Bosnia and Herzegovina at the beginning of the 20th century. Under what conditions the reading rooms were opened, what rules they had, what goals, and how much the government supervised their work is an important issue in the work. Special attention was paid to the reading rooms in smaller towns where they were the center of all social events. Reading rooms were not only the forerunners of libraries, they usually had other sections, such as music and anti-alcohol sections. The author also analyzes the internal relations that are dependent on the political situation in the country and the personal animosities of the management and members.