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[p. 1] ; columns 5–6 ; 27 ¼ col. in. ; A report on the differing sentiments about the removal of the army from Utah. Reasons why the Mormons are not concerned about the promised bill for the suppression of polygamy. Mormon industry and progress in the territory.

[p. 2] ; columns 3–4 ; 14 ¾ col. in. ; A letter from Camp Scott describes the trip across the plains. Johnston has decided to stay for the winter. The Mormons show hostility toward the federal government by destroying the army's supplies.

p. 4 ; column 2 ; 9 ½ col. in. ; The story of a Mormon military movement in Utah is discredited, although there has been some inconsequential "drilling" by young men. There is a fear among the Mormons that what happened to Lee may happen to Brigham Young, but the correspondent thinks an indictment against Young is unlikely.

[p. 2] ; columns 2–3 ; 28 ¾ col. in. ; A letter from a Salt Lake correspondent reports on social and political change, the negative effects of polygamy on women and children, missionary work, the settlement of a non-Mormon city at Provo Canyon, Indian affairs, and criminal activity.

[p. 4] ; column 2 ; 11 ¾ col. in. ; A correspondent writes that the Mormons are a peaceable, industrious people who tolerate no crime and no indolence. Except for polygamy, the Mormonism is based on good principles but layered with "hocus-pocus" to deceive the ignorant. The Mormon women are generally plain. The Mormons are not loyal to the government. A description of the crops and physical geography of Utah.

[p. 1] ; column 2 ; 9 ½ col. in. ; A quote from an apostate Mormon describe show missionaries convinced him join the Church by describing Utah as a paradise. He was disillusioned when he arrived. The article describes reports of immorality and treason among the Mormons. The government will soon clash with this group.

The author illustrates the relations in Italy between industry and the medical-hygienic situation in the XIX century. Italy started industrial processes raher late, about 1840, and between 1840 and 1870, for the first rime, a remarkable quantity of publications about working class life conditions appeared. Special attention was given to spinning-mill workers, who -as Tonini, Ripa and Bonomi describe in their treatises - suffered a very hard life and working conditions, cold, damp, a very poor diet based on stale bread, furthermore, women ha dangerous pregnacies and their babies were extremely undernourished, because of bottle-feeding caused by the impossibility of mothers to take their infants with them. These conditions produced numerous gastric, rheumatic and respiratory diseases. At the end of the XIX century Mantegazza defined, for the first time, professional diseases from a clinical and social point of view. Investigations acquired a more rigorous and scientific character by dividing into a series of subjects such as, for instance, the study of "unhealthy industries". Legislation was adapted quite late, and produced in 1888 the "Crispi act". Key words: Industrial-Social disease - XIX century

A condensation of a Chpt of Talmon's forthcoming The High Tide of Political Messianism. The early 19th cent witnessed an outcrop of revolutionary movements in which religious motivations mingled with radical tendencies unleashed by the French Revolution & the Industrial Revolution. France was the center of this unrest, & French Socialism became its chief vehicle during the generation which followed the fall of Napoleon & the restoration of the old regime in 1815. Of the competing Socialist Sch's, that of Henri de Saint-Simon was for a time the most influential; & though its founder died virtually unknown in 1825, his followers played a part in the revolutionary upheaval of 1830, before declining through splits & dissensions into yet another quasi-religious sect. Some aspects of this movement, with special reference to the part played in it by Jewish intellectuals are analyzed. It is Talmon's thesis that the Messianic strain in traditional Jewish thinking accounts for the prominence of recently emancipated Jews among the SaintSimonists, whose doctrine had a religious as well as a pol'al character. J. A. Fishman.

[p. 2] ; column 5 ; 6 ¼ col. in. ; Colonel Steptoe's troops have arrived in Salt Lake. The troops were well received, but Brigham Young encourages the Saints not to associate with them. The Indians are fighting among themselves and Chief Walker is threatening the government. Many Mormons are dissatisfied with economic and social conditions.

This article is the result of the intersection between the two main historical fields I have been studying in recent years: 19th century Portuguese and Brazilian political culture. It synthesises, reviews and juxtaposes conclusions and data that I have gathered during my research on 19th century Luso-Brazilian relations, Portuguese emigration to Brazil, liberal elites and the political culture of the Portuguese constitutional monarchy. It compiles and digests information aiming to make a contribution to the understanding of a social stereotype that, for more than a century, has concerned Portuguese fictional and non-fictional literature: the "Brasileiro" (Silva 2013; Ramos, Carvalho and Silva 2018). ; info:eu-repo/semantics/publishedVersion

The history of translation in 19th century Spain is characterized above all by the fact that it was a period of transition between the concept of translation effective prevalent in the 18th century – restricted to the country's cultural elites – and the contemporary concept, which developed mainly from the second half of the 19th century onwards and continued into the 20th century. In the 19th century, the bourgeoisie embraced culture to an ever-greater extent, increasing public awareness of translations and, consequently, of translators. Thus, the notion that translations 'improved' the originals in order to adapt them to neoclassical norms gradually lost ground over the course of the century. On the other hand, there are other specific areas of research into the history of translation in Spain in the 19th century, some of which merit greater attention from researchers. These include, inter alia, the relationship between translation and exile, especially in the first decades of the century; the disappearance in practice of editorial censorship in the second half of the century and, consequently, the end of self-censorship; the progressive dignification of the status of the translator, prompted by the intellectual protection of authors' and translators' rights on an international scale; the deliberate use of translation as a vehicle for the transmission of new political, artistic and scientific ideas and, lastly, the decisive increase in literacy rates in the Spanish population, which turned literature into a consumer product. Finally, in the 19th century the Spanish translation industry experienced a gradual decline in the almost monopolistic influence that French culture and French as a source language had exerted upon it ever since the 18th century, from the arrival of the Bourbon dynasty onwards.