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The most various demands weigh upon mankind: of a moral or religious, social or political order, of a logical order. Demand in the shape of duty: towards deity, towards oneself, towards others. These obligations obviously do not fall within the province of the law. If the judicial is related to the normative, everything normative is not translated into law. The theme of the study:"Law of obligations and Muslim law" should not be perceived from the perspective of a parallelism that might exist between the two: that is to say a Muslim law of obligations which will be contrary to the law of classical obligations deriving from western legal systems, like the French one. The problem raised by the subject of this thesis is to know how countries proclaiming themselves of "Muslim law", while greatly influenced by a western model, manage to create a hybrid law? In what ways, by which means, has Muslim law evolved? To answer these questions, it is interesting, if not necessary, to seek on a practical as well as a utilitarian level for the technical means which allow to combine the requirements of the moral rule with the constraints of contractual relations in general, of international trade and of modern economy. ; Les exigences les plus diverses pèsent sur les hommes ; d'ordre moral ou religieux, d'ordre social ou politique, d'ordre logique. Exigence en forme de devoir : à l'égard de la divinité, à l'égard de soi-même, à l'égard des autres. A l'évidence, ces obligations ne relèvent pas tout du domaine du droit. Si le juridique se rattache au normatif, tout ce qui est normatif ne se traduit pas en règle de droit. Le thème de l'étude : droit des obligations et droit musulman ne devrait pas être perçu sous une optique de parallélisme qui pourrait exister entre les deux : c'est-à-dire un droit musulman des obligations qui sera contraire au droit des obligations classiques issues des systèmes juridiques occidentaux, à l'exemple de la France. La problématique que soulève ce sujet de thèse est de savoir comment les pays qui se ...

The most various demands weigh upon mankind: of a moral or religious, social or political order, of a logical order. Demand in the shape of duty: towards deity, towards oneself, towards others. These obligations obviously do not fall within the province of the law. If the judicial is related to the normative, everything normative is not translated into law. The theme of the study:"Law of obligations and Muslim law" should not be perceived from the perspective of a parallelism that might exist between the two: that is to say a Muslim law of obligations which will be contrary to the law of classical obligations deriving from western legal systems, like the French one. The problem raised by the subject of this thesis is to know how countries proclaiming themselves of "Muslim law", while greatly influenced by a western model, manage to create a hybrid law? In what ways, by which means, has Muslim law evolved? To answer these questions, it is interesting, if not necessary, to seek on a practical as well as a utilitarian level for the technical means which allow to combine the requirements of the moral rule with the constraints of contractual relations in general, of international trade and of modern economy. ; Les exigences les plus diverses pèsent sur les hommes ; d'ordre moral ou religieux, d'ordre social ou politique, d'ordre logique. Exigence en forme de devoir : à l'égard de la divinité, à l'égard de soi-même, à l'égard des autres. A l'évidence, ces obligations ne relèvent pas tout du domaine du droit. Si le juridique se rattache au normatif, tout ce qui est normatif ne se traduit pas en règle de droit. Le thème de l'étude : droit des obligations et droit musulman ne devrait pas être perçu sous une optique de parallélisme qui pourrait exister entre les deux : c'est-à-dire un droit musulman des obligations qui sera contraire au droit des obligations classiques issues des systèmes juridiques occidentaux, à l'exemple de la France. La problématique que soulève ce sujet de thèse est de savoir comment les pays qui se proclament de « droit musulman », tout en ayant une grande influence du modèle occidental pour une raison d'harmonisation, arrivent-ils à créer un droit mixte ? Par quelles voies, par quels moyens s'est opérée l'évolution du droit musulman ?

The French military intervention against the Islamists, which many Malians had both hoped for and feared over recent months, has now been launched. It was the jihadist attack on the town of Konna on 9-10 January that sparked everything off. We were so afraid on hearing that news that the sound of a foreign army's boots has aroused joy and relief among the population rather than anger. What is perhaps less apparent is a degree of embarrassment, even a sense of shame. Malians know that their army was facing a strong adversary, but they are also aware that there will be a high price to pay for the military debacle, which has put Paris in the position of liberator. I am among those who wanted at all costs to keep the hyena out of the sheepfold, but there it is; my friends and I have lost this battle for peace. Adapted from the source document.