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In the past two decades, colonial studies, the postcolonial turn, the new imperial history, as well as world and global history have made serious strides toward revising key elements of German history. Instead of insisting that German modernity was a fundamentally unique, insular affair that incubated authoritarian social tendencies, scholars working in these fields have done much to reinsert Germany into the broader logic of nineteenth-century global history, in which the thalassocratic empires of Europe pursued the project of globalizing their economies, populations, and politics. During this period, settler colonies, including German South West Africa, were established and consolidated by European states at the expense of displaced, helotized, or murdered indigenous populations. Complementing these settler colonies were mercantile entrepôts and plantation colonies, which sprouted up as part of a systematic, global attempt to reorient non-European economies, work patterns, and epistemological frameworks along European lines. Although more modestly than some of its European collaborators and competitors, Germany joined Britain, France, the Netherlands, and the United States in a largely liberal project of global maritime imperialism.

Victor Klemperer. Munich 1919. Diary of a Revolution. Translated by Jessica Spengler (Cambridge: Polity, 2017), pp.x + 190. Sixteen b/w plates. £15.51 (hb).

Wilhelm II: Into the Abyss of War and Exile, 1900–1941. By John C.G. Röhl (Cambridge: Cambridge University Press, 2014), pp.1562, AU$97.95 (cloth).

In conquering Egypt, the Roman Empire secured direct access to the centuries-old Indian Ocean trade network that in Roman times brought together China, India, Southeast Asia, Parthia, Arabia, and Africa as well as the Roman Mediterranean. Far from being a product of Schumpeterian objectless expansion, Rome's conquest of Egypt fit into a broader strategic logic that sought to extend Roman control over eastern entrepôts. Despite its centrality to the Mediterranean wing of the world economy and its ability to extract surplus from its own provinces, the hub of this global economy remained India, whose linchpin emporia were able to extract surplus from the Roman Empire.

In chapter eleven ofMein Kampf, Adolf Hitler, having constructed aneal type "culture-bearing" Aryan race,1came to elucidate his views on the history of Jews within Germany. Until the time of Frederick the Great, he argued, "it still entered no one's head to regard the Jews as anything else but a 'foreign' people."2Thereafter, he asserted, came a period of transition wherein Jews had "the effrontery to turn Germanic."3The rest of the chapter, for Hitler, was an attempt to reverse this putative historical mistake, and presents the reader with a vitriolic casting out of Jews, described as "parasites" and a "noxious bacillus," from the German body politic.4The aim of this textual expulsion, Hitler explained, was to ensure that the Germans would not be destroyed from within, as had "all great cultures of the past."5To Hitler, Jews were what Julia Kristeva has called "the abject"6—that which is simultaneously part of the self but radically rejected by the self. In seeking to expel the "Germanic Jews" from theVolkskörper, Hitler sought to expel that part of the German self that, in his view, was a source of weakness and taint.7