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The phenomenon we have tried to approximate in our work is that of Romanian inter-war spirituality. The "protagonists" of this research belonged to the so-called "young generation" or "generation 27", that is "The Criterion group": Mircea Eliade, Emil Cioran, Constantin Noica, Mircea Vulcanescu, as well as other two representatives of a different generation: Nae Ionescu and Nichifor Crainic.
The first chapter, entitled "Steps and traps in the perception of Romanian inter-war spirituality" stipulates the topic of our research. The novelty of the approach lies in our desire of deciphering the way in which these persons had perceived themselves and their role in what we are going to refer to as the great inter-war experiment. We intend to regard reality as the sum of various images, arising from different layers of perception, coming from the respective personalities, their critics and exegetes. These images overlap to an extent that does not justify the metaphor of a "mirror broken into pieces" and reconstructed; they merely form a sort of kaleidoscope whose images are recomposed in ever changing pictures every time the object one looks through revolves. In the same time, we make a starting point in an idea suggested by social psychology, which leads to our belief that the way in which the protagonists under discussion perceived themselves was defined by their representations on the events of the time, a sort of intellectual projection of collective consciousness.
We made clear some terms such as "post-event perception": the type of cognitive reflection upon a cultural background that occurs under the circumstances imposed to the subject, situated at considerable distance in time, capable of placing him in a favorable position – as the absence of subjectivism cannot contaminate direct, synchronic perception of events; possible reiteration of the moment achieved by means of reading, an experiment possessing the supplementary cognitive charge of an anticipatory knowledge of the denouement, as well as a series of disadvantages – such as the informational deficiencies caused by the passing of time, the reality of events being an indirect, secondary one; the contamination of hypothetical decisions and post-event judgments by the bulk and value of information on the events, as well as their subsequent evaluation, jeopardizing the accuracy of perception.
Evaluating the working hypotheses we notice that there is a considerable difference between the way in which we, who were not directly involved in the events, perceive the "epoch", and the way it was perceived by the persons whose intentions we are striving to decipher, together with the ideas and attitudes they shared, the people they came into contact with, the events they took part in or carried them along a sometimes disagreeable, often ungrateful History. Our protagonists observed that whatever culture consecrates or recovers is in possession of another type of reality. It is a relatively continuous reality; even if it becomes the subject of ever renewed evaluation, it constantly perpetuates a series of values, while history is anthropophagous, swallowing in an equally inconsiderate manner both geniuses and jesters, bringing together in its terrifying ignorance both illustrious characters and the most ordinary of all people.

Dieses Buch ist eine interdisziplinäre Annäherung an die Phänomene Diaspora und transnationale Gemeinschaften, politische Mobilisierung und politische Paradigmen vom Abbau und Wiederaufbau des Staates. Unter Verwendung von erweiterten Konzepten wie "fließende Identität" und "fließende Diaspora" erstellt die Autorin eine qualitative Analyse und einen Diskurs einer multifokussierenden Studie über Medienpräsentationen, inklusive der Vorurteile und Stereotypen gegenüber Migranten, und erforscht die rumänische Gemeinschaft, die in Deutschland lebt. Verbunden mit und dabei gleichzeitig zurückgestoßen von zwei Ländern, rufen die Menschen in der Diaspora neue Muster an Heimat hervor, zeigen eine vielschichtige Verbundenheit und völlig verschiedene Grade der Integration. Die Wirklichkeitsflucht von Konsum und Mediengestaltung in der Muttersprache als letzte Zuflucht unterstreicht die Hassliebe, die die Migranten oftmals mit dem Heimatland und dem Gastland verbinden. Verstärkt wird dieses Gefühl durch Selbstbeschuldigungen, in einem Versuch einer Redefinition der Identität auf einer langen Reise zu einem Ort des Verlustes und der Nostalgie, "wo immer etwas fehlt", im Bestreben, als "Europäer" und als "Volk" akzeptiert zu werden

A considerable part of the Romanian society does not have the necessary means to support a decent living standard that would allow people to be socially integrated. Among the multiple facets of integration, youth is particularly affected by the civic dimension of social exclusion. The paper tries to find out the possible explanations for the occurrence of this phenomenon. We first present the way in which a poor material situation can impact negatively upon a young person's chances to be included in society. Then we underline the importance of education, the macro economic factors and also the values of youth. In the study we have performed quantitative analyses, on available youth databases. The results show that the material and social resources may encourage civic participation when the situation is better, and when it is worse, will increase the potential for civic protest. Also, the education and the view on important issues, such as fight against corruption, are important factors that increase civic participation. However, youth have a low level of political socialization that is a possible explanation of their low level of civic involvement.