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Although the Czech Republic is usually regarded as one of the most secular countries in Europe, current sociological surveys indicate that there is still a strong interest in supernatural and spiritual questions. This article begins by documenting the popularity of various religious concepts and then proceeds to analyse the socio-demographic factors that influence religious beliefs. The author tries to answer the question of whether and how people who believe in some kind of religious phenomenon differ in terms of sociodemographic characteristics from those who do not believe. There are two dimensions behind religious statements: a 'traditional' Christian outlook and an 'alternative' view connected with a belief in the power of magic. Further analyses indicated that traditional and alternative religious beliefs are connected with numerous socio-demographic characteristics, the most important of which is religious socialisation, measured by the frequency with which a person attended at religious services as a child and by the religious denomination of a person's mother.

The study investigates assortative mating patterns with respect to race (visible minority status) in Canada. Using the 2001 Census data, the article analyses the occurrence of White/non-White unions in Montreal, Toronto, and Vancouver. Log-linear models indicate that the relative levels of interracial relationships vary across racial groups, immigration status, and place of residence. First, the highest odds of cohabiting or marrying a White person are found among Blacks. Whereas the high level of racial exogamy of Blacks is observed in all metropolitan areas under study, the relative position of other groups varies. Second, the highest levels of racial exogamy are found among couples comprising an immigrant and a non-immigrant but this effect varies across racial groups. Third, our hypothesis that residents of Montreal (Quebec) will interpartner less was confirmed only for unions between two native born Canadians. Finally, we found that French Canadians are not more inclusive of their linguistic counterparts than Anglophones.