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The Thirtieth of September Movement 1965 (G30S 1965), is a movement which is very influential in the history of Indonesian society until today. After G30S 1965, freedom of ideology began to be restricted in Indonesia. In addition, the slaughter of millions of human beings, with the reason to eradicate communism, began to take place after G30S 1965. A restriction on freedom of ideology is also touching the academic life. Based on TAP MPRS No. XXV/1966, the study of Marxism-Leninism ideology is limited. This resulted in the lack of alternative and scientific thought in the academic world in Indonesia. The Thirtieth of September Movement 1965 (G30S 1965), is the manifestation of class contradictions in the Indonesian capitalist society. G30S 1965, emphasize the class contradictions in Indonesian society. Social classes in Indonesian society is a military bourgeoisie represented by the TNI (Indonesian Armed Forces), the proletariat, as represented by the PKI (Indonesian Communist Party). President Sukarno, was the one who stand in the middle of the contradiction between the army and the PKI. And then, G30S 1965, used as an excuse by Suharto and the army to stage a creeping coup against President Sukarno and slaughtered millions of cadres and sympathizers of the PKI. After the G30S 1965, the New Order regime of Suharto opened the door wide open for international capitalism to exploit the natural resources of Indonesia. Suharto's New Order regime improves Indonesian capitalism.

Various services are organized to meet the needs and provide convenience for the community. In the reform era, through the ministry of Administrative Reform and Bureaucratic Reform, one of the efforts to improve the quality of public services is to formulate policies in the form of Public Service Mall. This paper discusses the government's efforts to improve bureaucratic reform through the implementation of Public Service Malls. The issue of licensing is a complicated process that makes it difficult for the public to access public services. Hence, people are reluctant to deal with administrative issues. With an integrated Public Service Mall one door to serve a variety of administrative services, licensing services can be provided in a prime, effective and efficient manner.

Various services are organized to meet the needs and provide convenience for the community. In the reform era, through the ministry of Administrative Reform and Bureaucratic Reform, one of the efforts to improve the quality of public services is to formulate policies in the form of Public Service Mall. This paper discusses the government's efforts to improve bureaucratic reform through the implementation of Public Service Malls. The issue of licensing is a complicated process that makes it difficult for the public to access public services. Hence, people are reluctant to deal with administrative issues. With an integrated Public Service Mall one door to serve a variety of administrative services, licensing services can be provided in a prime, effective and efficient manner.

In Indonesia, there are many individual and group musicians who make music as a media for criticism of social or political aspects that are happening in the community. Like Iwan Fals, Slank, the Greenhouse Effect, Jason Ranti and others. This study aims to determine the meaning of the song "Suci Maximum" to the reader. This study uses a qualitative method. In this study using the heremeneutika technique. This research is about the analysis of the style of the sarcasm of the song Suci Maksimal of the band Jason Ranti. The thing to be discussed is the meaning of the language style of the song "Suci Maksimal" by Jason Ranti's band, which he wants to convey to the listeners. Theories used in this study are sarcasm, hermeneutics, song as mass communication and construction. This research uses descriptive qualitative research methods. The results of the study were obtained from online sources about the song "Suci Maximum" and related to Jason Ranti as the writer.Di Indonesia banyak musisi perorangan maupun kelompok yang menjadikan musik sebagai media kritik terhadap aspek sosial ataupun politik yang sedang terjadi di masyarakat. Seperti Iwan Fals, Slank, Efek Rumah Kaca, Jason Ranti dan lain-lain. Penelitian ini bertujuan untuk mengetahui makna lirik lagu "Suci Maksimal" kepada pembaca. Penelitian ini menggunakan metode kualitatif. Dalam penelitian ini menggunakan teknik heremeneutika. Penelitian ini tentang analisis gaya bahasa sarkasme lagu Suci Maksimal band Jason Ranti. Hal yang ingin dibahas yaitu, makna gaya bahasa lirik lagu "Suci Maksimal" band Jason Ranti yang ingin disampaikan kepada pendengar. Teori yang di pakai dalam penelitian ini, yaitu sarkasme, hermeneutika, lagu sebagai komunikasi massa dan konstruksi. Penelitian ini menggunakan metode penelitian kualitatif deskriptif. Hasil penelitian diperoleh dari sumber online mengenai lagu "Suci Maksimal" dan berhubungan dengan Jason Ranti selaku penulis.

The Indonesian nation is heterogeneous because it has various ethnic groups, languages, and customs. This situation indicates that a potential social conflict might occur. In managing potential social conflict, Law No. 7 of 2012 was enacted. This law regulates the resolution of social conflicts through the mechanism of traditional institutions. This research uses a legal concept approach, namely the concept of Lampung adat law, to overcome social conflict. The findings are: First, Law No. 7 of 2012 has not regulated social conflicts settlement specifically in procedural aspect and give a chance to a traditional institution to take its role. Second, Lampung adat law can systematically settle the social conflict through the internalized value of Piil Pesenggiri, which functions as a moral order to Lampung people and heavily relies on the joint meeting of perwatin adat to hold rembuk pekon. This research recommends that social conflicts settlement regulation considers including the Lampung adat law principle into national law. The Lampung local government should manage incoming social conflict based on the traditional institution to provide open space for Lampung adat law in carrying out its role.

Purpose
This paper aims to find empirical evidence of bank ownership structures on bank reputation through the mediating role of sustainability reporting (SR) in Indonesian banking sector.


Design/methodology/approach
This paper uses purposive sampling to obtain 279 observations from 43 listed banks in Indonesia Stock Exchange during 2012–2018. This study uses structure equation modelling analysis in the AMOS software and intervening test from the Sobel test to investigate the direct and indirect effect in this research model.


Findings
The empirical results evidence: foreign, government and public ownership exhibit significant positive effect on SR but not with family ownership; SR positively affects bank reputation; SR appears as a mediator in which foreign, government and public ownership have a positive effect on the bank reputation through the indirect effect of SR while family ownership exhibits insignificant result.


Practical implications
The practical contribution of this study is that SR is proven to increase bank reputation through the legitimation from the public, so the management must properly pay attention by publishing this report.


Originality/value
This study provides several novelties to the literature: SR is used as a mediator in the relationships between bank ownership and reputation in which there is very limited studies investigating these aspects, especially in Indonesia. In addition, most SR studies in Indonesia still focus on SR determinants rather than its impact; customer deposits are used as a measurement basis of the bank reputation as it reflects better the trust and perception of the market so that it is relevant with the reputation level.