Search results

Introduction thinking with deviance / Will Jackson and Emily Manktelow -- From pawns to players : rewriting the lives of three indigenous go-betweens / Kate Fullagar -- "Washing the blackmoor white" : interracial intimacy and coloured women's agency in Jamaica / Meleisa Ono-George -- "The starched boundaries of civilization" : sympathetic allegiance and the subversive politics of affect in colonial India / Andrew J. May -- "Base and wicked characters " : European island dwellers in the western Pacific, 1788-1850 / Malcolm Campbell -- Thinking with gossip : deviance, rumour and reputation in the South Seas Mission of the London Missionary Society / Emily J. Manktelow -- Producing and managing deviance in the disabled colonial self : John Kitto, the deaf traveller / Esme Cleall -- Exporting and repatriating the colonial insane : New Zealand before the First World War / Angela McCarthy -- Not seeking certain proof : interracial sex and archival haze in high-imperial Natal / Will Jackson -- Devious documents : corruption and paperwork in colonial Burma c.1900 / Jonathan Saha -- Empire and sexual deviance : debating white woman's prostitution in early 20th century Salisbury, Southern Rhodesia / Ushehwedi Kufakurinani -- R. V. Mrs Utam Singh : race, gender and deviance in a Kenyan murder case, 1949-51 / Stacey Hynd

By examining Mauritius and the Indian Ocean, this unique synthesis of imperial and naval/military history, reveals the depths of colonial involvement in the Second World War and the role of colonies in British strategic planning from the eighteenth century. In the century of total war, the British Empire was fully mobilized. The Mauritian home front became regimented, troops were recruited for service overseas, the Eastern fleet guarded the Indian Ocean, and Mauritius became a base for SOE operations and intelligence-gathering for Bletchley.

Abstract
Just as a friend is often defined as somebody we like, friendship is thought of as a social, moral, and emotional good. The aura of friendship is in its virtue. But the meaning of friendship depends on who claims it and who the person appears to be whom they describe as their friend. This essay investigates the meaning of friendship in the lives of single mothers in South Africa between the two world wars. The context is Cape Town, where single mothers classified as "white" or "European" attracted the attention of the state. In case records pertaining to the 1913 Children's Welfare Act, the meaning of friendship was contested between magistrates, police detectives, welfare workers, and single mothers themselves. The struggle over how a case should be resolved was to a great extent a struggle over the meaning of friendship. To the authorities, "friends" were a disturbing presence in the lives of single mothers. While the image of healthy, secure, and stable colonial family units was articulated around the relationship between a mother and a child, it was underwritten by the taken-for-granted presence of a male provider. Analyzing cases where men were in various ways absent forces our emphasis away from the normative standards that guided child welfare work and into the messier social realities against which those standards were applied.

This essay examines letters of petition sent by failed white settlers in South Africa to the British Governor General. These letters comprise a particular discursive genre that combine aspects of both private and public. The key to their success was controlled emotion: petitioners had to present their distress in such a way as to excite the exercise of compassion. Allowing subversive or stray emotions to enter a letter was bound to undermine a petitioner's appeal. Reading this epistolary corpus critically allows us to understand the discursive strategies by which colonials claimed a sentimental attachment to Britain, the empire and, indeed, the Governor General himself.

This article considers the development of the liberal state’s approach to national security in the era of the ‘war on terror’. The analysis focuses on state security strategies, considering how the state positions the politics of security historically through its representation of the current security ‘environment’. Drawing upon a critical analysis of the various layers of official strategy produced by the UK, US and Australia in this era, the article considers in the first instance the process of depoliticisation that defines the official understanding of security threats. The effects of depoliticising the issues and individuals deemed to constitute a threat to national security are subsequently considered through the theory of pacification plotting the links between securitization, depoliticisation and pacification. In doing so the analysis demonstrates how the framing of national security is pivotal to the official representation of ‘extremism’ and to the subsequent policing of protest and political activity. The article therefore suggests that the liberal state’s politics of security are defined by a pacification process that seeks to produce citizen-subjects who are unable and unwilling to resist the current social order.

While a great deal of recent scholarship has focused on the problematic presence of so-called "poor whites" across the European colonial empires, comparatively little work has tackled their presence in Kenya. In part this may be explained by the force of Kenya's contemporary reputation as a destination for socialites and aristocrats. Yet it also reflects the fact that, until 1939, attempts by authorities to minimise the "poor white" presence succeeded. This article argues that only after this point, when existing social control mechanisms fell redundant, did a "poor white" problem in Kenya emerge. Yet to understand "poor whites" simply in terms of an anomalous conjunction of (White) race and (low) class is analytically insufficient. What the evidence presented here shows is that endeavours to manage "poor whites" centred on the management of women. Deviance was gendered. "Poor white" men were doubtless problematic in the settler colony but women, as mothers, produced them. The disciplining of a White female subjectivity demanded the policing of female deviants first of all. While there is evidence of "poor white" men throughout the history of colonial Kenya, it was only during the years of the Second World War that "poor white" women came to government attention. The endeavour to control them, moreover, brought with it the discovery of a "poor white" problem and a racialised welfare project designed to resolve it.