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"Agriculture has been among the toughest political battlegrounds in post-war Japan and represents an ideal case study in institutional stability and change. Inefficient land use and a rapidly aging work force have long been undermining the economic viability of the agricultural sector. Yet, vested interests in the small-scale, part-time agricultural production structure have obstructed major structural reforms. Change has instead occurred in more subtle ways. Since the mid-1990s, a gradual reform process has dismantled some of the core pillars of the post-war agricultural support and protection regime. Harvesting State Support analyses this process by shifting the analytical focus to the local level. Based on extensive qualitative field research, Hanno Jentzsch investigates how local actors, including farmers, local governments, and local agricultural cooperatives, have translated abstract policies into local practice. Using the example of farmland redistribution, Jentzsch reveals how effective the national reform process has been implemented, and in whose interests the reforms have been interpreted. Showing how these local variants are constructed through recombining national reforms with the local informal institutional environment, Harvesting State Support reveals new links between agricultural reform and other shifts in Japan's political economy."--

This article analyzes agricultural reform as an element of broader shifts in the Japanese welfare regime. In postwar Japan, agricultural support and protection served as a "functional equivalent" to welfare provision in rural and semi-rural areas. However, an ongoing agricultural reform process has put pressure on aging smallholders and on JA, the powerful organization of agricultural cooperatives. This article investigates how these local actors have responded to an increasingly hostile socio-economic and political environment. To address this question, the article focuses on hamlet-based collective farming, which is a form of agricultural production that can reproduce the welfare character of the postwar support and protection regime on the local level. Based on field research in several rural and semi-rural communities, the article argues that the functions and the local proliferation of hamlet-based farming are shaped by village institutions: hamlet-level norms and rules governing land use and agricultural cooperation, as well as social ties between hamlets, local co-ops, and local governments. While the integration of village institutions into local cooperative and administrative structures can support a systematic local proliferation of collective farming, municipal and cooperative mergers have rendered such comprehensive local responses more complicated. More generally, the article proposes to investigate local acts of recombining community ties and norms with changing macro policies as a promising analytical angle to understand the ongoing renegotiation of East Asian welfare regimes. (Pac Aff/GIGA)

There have been various attempts to capture the direction of welfare provision in Japan and the People's Republic of China (PRC) as a regionally coherent welfare regime, following on from attempts by the welfare regime literature to categorize nation-states by the characteristics of
their welfare provision in the West. However, stark differences between the PRC and Japan as regional neighbours, and even within the regions of each country, pose a challenge to this kind of macro-level theorizing. This special issue seeks to supplement macro perspectives on welfare regimes
by exploring a range of welfare policies across both states from an ethnographic, bottom-up perspective, which captures the dynamic nature of welfare and highlights the importance of understanding how local actors request, interpret, and implement risk management strategies. The management
of social risks is shown not to have one clear direction determined by, for example, market logic: instead, this special issue highlights the ways in which the burden of risk shifts between family, market, state, and communities unevenly over time, reflecting underlying institutional norms
which are always up for negotiation. In doing so, this special issue emphasizes the importance of local, contextualized understandings of welfare, and suggests that the comparative welfare regimes literature should seek the micro-institutional foundations of welfare provision as the basis
for comparison.

There have been various attempts to capture the direction of welfare provision in Japan and the People's Republic of China (PRC) as a regionally coherent welfare regime, following on from attempts by the welfare regime literature to categorize nation-states by the characteristics of their welfare provision in the West. However, stark differences between the PRC and Japan as regional neighbours, and even within the regions of each country, pose a challenge to this kind of macro-level theorizing. This special issue seeks to supplement macro perspectives on welfare regimes by exploring a range of welfare policies across both states from an ethnographic, bottom-up perspective, which captures the dynamic nature of welfare and highlights the importance of understanding how local actors request, interpret, and implement risk management strategies. The management of social risks is shown not to have one clear direction determined by, for example, market logic: instead, this special issue highlights the ways in which the burden of risk shifts between family, market, state, and communities unevenly over time, reflecting underlying institutional norms which are always up for negotiation. In doing so, this special issue emphasizes the importance of local, contextualized understandings of welfare, and suggests that the comparative welfare regimes literature should seek the micro-institutional foundations of welfare provision as the basis for comparison.(Pac Aff/GIGA)

International audience ; Qu'est-ce que le made in Japan aujourd'hui ? Le numéro 56 d'Ebisu. Études japonaises propose d'analyser ses mutations sous deux angles : les acteurs de la fabrication et de la marchandisation des productions qualifiées de japonaises à différents titres ; les consommateurs de ces productions et leurs pratiques. Ce faisant, il interroge en particulier les évolutions politiques, techniques, économiques et sociales qui ont concouru à la marchandisation de la culture japonaise, des débuts de l'ère Taishō à nos jours.

International audience ; Qu'est-ce que le made in Japan aujourd'hui ? Le numéro 56 d'Ebisu. Études japonaises propose d'analyser ses mutations sous deux angles : les acteurs de la fabrication et de la marchandisation des productions qualifiées de japonaises à différents titres ; les consommateurs de ces productions et leurs pratiques. Ce faisant, il interroge en particulier les évolutions politiques, techniques, économiques et sociales qui ont concouru à la marchandisation de la culture japonaise, des débuts de l'ère Taishō à nos jours.

International audience ; Qu'est-ce que le made in Japan aujourd'hui ? Le numéro 56 d'Ebisu. Études japonaises propose d'analyser ses mutations sous deux angles : les acteurs de la fabrication et de la marchandisation des productions qualifiées de japonaises à différents titres ; les consommateurs de ces productions et leurs pratiques. Ce faisant, il interroge en particulier les évolutions politiques, techniques, économiques et sociales qui ont concouru à la marchandisation de la culture japonaise, des débuts de l'ère Taishō à nos jours.

International audience ; Qu'est-ce que le made in Japan aujourd'hui ? Le numéro 56 d'Ebisu. Études japonaises propose d'analyser ses mutations sous deux angles : les acteurs de la fabrication et de la marchandisation des productions qualifiées de japonaises à différents titres ; les consommateurs de ces productions et leurs pratiques. Ce faisant, il interroge en particulier les évolutions politiques, techniques, économiques et sociales qui ont concouru à la marchandisation de la culture japonaise, des débuts de l'ère Taishō à nos jours.

International audience ; Qu'est-ce que le made in Japan aujourd'hui ? Le numéro 56 d'Ebisu. Études japonaises propose d'analyser ses mutations sous deux angles : les acteurs de la fabrication et de la marchandisation des productions qualifiées de japonaises à différents titres ; les consommateurs de ces productions et leurs pratiques. Ce faisant, il interroge en particulier les évolutions politiques, techniques, économiques et sociales qui ont concouru à la marchandisation de la culture japonaise, des débuts de l'ère Taishō à nos jours.

International audience ; Qu'est-ce que le made in Japan aujourd'hui ? Le numéro 56 d'Ebisu. Études japonaises propose d'analyser ses mutations sous deux angles : les acteurs de la fabrication et de la marchandisation des productions qualifiées de japonaises à différents titres ; les consommateurs de ces productions et leurs pratiques. Ce faisant, il interroge en particulier les évolutions politiques, techniques, économiques et sociales qui ont concouru à la marchandisation de la culture japonaise, des débuts de l'ère Taishō à nos jours.

International audience ; Qu'est-ce que le made in Japan aujourd'hui ? Le numéro 56 d'Ebisu. Études japonaises propose d'analyser ses mutations sous deux angles : les acteurs de la fabrication et de la marchandisation des productions qualifiées de japonaises à différents titres ; les consommateurs de ces productions et leurs pratiques. Ce faisant, il interroge en particulier les évolutions politiques, techniques, économiques et sociales qui ont concouru à la marchandisation de la culture japonaise, des débuts de l'ère Taishō à nos jours.