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1. Introduction: A decade of post-Yugoslav queer festivals -- 2. Programming festivals in Zagreb and Ljubljana -- 3. Regional queerness and the local festival communities. -4.Visual tactics in intimate spaces: posters on private walls -- 5. Conclusion: The entangled post-Yugoslav queer festival field

Abstract
In the early 1990s, the cultural landscape of Croatia went through radical changes, one of them being the destruction of the monuments built under socialism. Drawing on the author's research on the monuments in the capital city of Zagreb, and on the existing research on the politics of memory in the broader post-Yugoslav region, this article asks about the disappearance of the monuments to partisan women in contemporary Zagreb. The main research question regards the gender dimension of the under-representation of women in public space. The hypothesis is that egalitarian gender relations, analyzed here through memorial representation, are important for the democratization of post-socialist societies. Additional focus is on ethnic belonging as an influential explanatory category in accounting for the disappearance of monuments to minority women in contemporary Croatia. The article adds a new empirical vantage point to help better understand the comparative framework of how the socialist past is remembered through monuments.

This paper draws upon my fieldwork at the Festival of Gay and Lesbian Film in Ljubljana to examine how "Europeanness" is used to ground the legitimacy of minoritarian organizations, but also to question the assumptions implicit in such claims to belonging. I argue that the discourse of Europeanness is used in similarly ambivalent ways in both Slovenian lgbt activism and official Slovenian politics: for political and institutional legitimization that also performs a distancing from the post-Yugoslav region. This discursive distancing serves to hide the constant processes of negotiation of belonging within the eu as well as ongoing practical cooperation and communication within the post-Yugoslav region. Attention to such strategic tensions opens up a possibility of formulating a critique of the discourse that posits Europeanization as the only possible future for the region and Europe as an imagined space of tolerance for minorities.

This volume combines empirically oriented and theoretically grounded reflections upon various forms of LGBT activist engagement to examine how the notion of intersectionality enters the political context of contemporary Serbia and Croatia. By uncovering experiences of multiple oppression and voicing fear and frustration that accompany exclusionary practices, the contributions to this book seek to reinvigorate the critical potential of intersectionality, in order to generate the basis for wider political alliances and solidarities in the post-Yugoslav space. The authors, both activists and academics, challenge the systematic absence of discussions of (post- )Yugoslav LGBT activist initiatives in recent social science scholarship, and show how emancipatory politics of resistance can reshape what is possible to imagine as identity and community in post-war and post-socialist societies. This book will be of interest to scholars and students in the areas of history and politics of Yugoslavia and the post-Yugoslav states, as well as to those working in the fields of political sociology, European studies, social movements, gay and lesbian studies, gender studies, and queer theory and activism.