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This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1967

Through the lens of science, Hans Kelsen proposes a dynamic theory of natural law, examines Platonic and Aristotelian doctrines of justice and the idea of justice as found in the holy scriptures. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-q

Main description: Eric Voegelin is famous as a philosopher of history and a as one of the most eminent political scientists of the 20th century. His most fundamental work on political theory, the "New Science of Politics, is nowadays considered a classic in ist field. While the "New Science" has always been a very controversial book, ist critics have hardly ever taken the pain to pinpoint the weaknesses they condemmed Voegelins book for. There is, however, one exception: Only shortly after the appearance of Voegelins "New Science" in 1954, Hans Kelsen has written a most detailed reply to this book of his former student. This reply, which was known to Voegelin and is mentioned in his autobiography, is now being published by the ontos verlag. Being a distinguished philosopher himself of an erudition and breadth of knowledge that matches that of Eric Voegelin, Hans Kelsen is able to support the critical stance he takes on Voegelin "New Science" by clear and well founded argument. This critical reply to Voegelins "New Science" is not only an important contribution to the dispute about the foundations of political order in modern society, but will also prove valuable to readers generally interested in Voegelins life and work.

This first edition of Kelsen's work on legal theory is a product of his neo-Kantian phase. It contains sections on law and nature, law and morality, overcoming the dualism of legal theory, the hierarchical structure of the legal system and the nature of international law.

I. What is Justice? -- II. The Idea of Natural Law -- III. God and the State -- IV. Law and Morality -- 1. Moral Norms as Social Norms -- 2. Morality as the Regulation of Internal Behaviour -- 3. Morality as a Primitive Order without Coercive Character -- 4. Law as a Part of Morality -- 5. Relativity of Moral Value -- 6. Separation of Law and Morality -- 7. Justification of Law by Morality -- V. State-Form and World-Outlook -- VI. The Foundation of the Theory of Natural Law -- VII. Causality and Accounting -- VIII. The Emergence of the Causal Law From the Principle of Retribution -- IX. On the Concept of Norm -- X. Law and Logic -- 1. Contradiction of Natural Law -- 2. Morality and Law -- 3. The Issue Clouded by Roman Law -- 4. No Imperative without an 'Imperator' -- 5. The Analogy is Misleading -- 6. Statement and Norm -- 7. Law is an Act of Will -- 8. Statement and Truth -- 9. Legislator and Judge -- 10. Robber and Judge -- 11. Statute Book and Textbook -- 12. Natural and Legal Science -- 13. Of the Spirit of the Laws -- 14. Logic and Psychology -- 15. 'Juridical Logic' -- XI. Law and Logic Again. On the Applicability of Logical Principles to Legal Norms -- XII. On the Practical Syllogism -- XIII. Derogation -- XIV. Norm and Value -- Index of Names -- Index of Subjects.

Dieser Buchtitel ist Teil des Digitalisierungsprojekts Springer Book Archives mit Publikationen, die seit den Anfängen des Verlags von 1842 erschienen sind. Der Verlag stellt mit diesem Archiv Quellen für die historische wie auch die disziplingeschichtliche Forschung zur Verfügung, die jeweils im historischen Kontext betrachtet werden müssen. Dieser Titel erschien in der Zeit vor 1945 und wird daher in seiner zeittypischen politisch-ideologischen Ausrichtung vom Verlag nicht beworben.

Hans Kelsen examines the majority principle from the transformation of the natural freedom into civil freedom according to Rousseau. The majority rule turns out to give an estimate of self-government, insofar as the majority rule maximizes the number of those whose individual will coincides with the collective will. It is even better than unanimity or super majority. The majority decision satisfies best both the ideals of freedom and equality. Furthermore, the use of the majority rule fits a type of personality seeking compromise and respect for the minority. Eventually, behind democracy and the majority decision, relativistics can be understood. In other words, this philosophy by Kelsen explains that as access to truths or absolute values seem to be out of reach, people accept the majority decision quite easily. Adapted from the source document.

Este artículo de Kelsen apareció en la revista Archiv für Sozialwissenschaft und Sozialpolitik en 1915 y constituye una crítica al libro de E. Ehrlich Fundamentación de la sociología del derecho (München und Leipzig, Dunker U. Humboldt, 1913).

What is Pure Theory of Law ?
The text of Kelsen translated here dates from 1953. It therefore falls squarely between the two editions of his Pure Theory of Law (1934 and 1960). In this article, Kelsen re-examines the essential theses of his theory in an effort to demonstrate the structural specificity demanded by any valid theory of law, contrasting it to ethics and politics, as well as to the natural sciences grounded in principles of causality.