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This response is based on a presentation as part of a panel on Paul Kellogg's Escape from the Staples Trap at the annual meeting of the Society for Socialist Studies. The responder welcomes Kellogg's diligent use of statistics and argumentation in critiquing the left-nationalist tradition, including its emphasis on staples (raw-material exports) as central to Canada as a "rich dependency" and false comparisons with countries of the Global South. It also suggests a possible one-sided over-emphasis on Canada's membership in top-tier advanced industrialized societies, and questions the general emphasis on categorization at the expense of a more humanistic multi-sidedness, or of an acceptance of ironic or paradoxical categorizations. Some features of Kellogg's positive case about Canada, including "extractivism", need to be more clearly distinguished from the approaches he rejects. Finally, the categorical rejection of the possibility of a sound left-nationalism may need to be explained or qualified.

This response is based on a presentation as part of a panel on Paul Kellogg's Escape from the Staples Trap at the annual meeting of the Society for Socialist Studies. The responder welcomes Kellogg's diligent use of statistics and argumentation in critiquing the left-nationalist tradition, including its emphasis on staples (raw-material exports) as central to Canada as a "rich dependency" and false comparisons with countries of the Global South. It also suggests a possible one-sided over-emphasis on Canada's membership in top-tier advanced industrialized societies, and questions the general emphasis on categorization at the expense of a more humanistic multi-sidedness, or of an acceptance of ironic or paradoxical categorizations. Some features of Kellogg's positive case about Canada, including "extractivism", need to be more clearly distinguished from the approaches he rejects. Finally, the categorical rejection of the possibility of a sound left-nationalism may need to be explained or qualified.

A persuasive account of the philosophy and power of nonviolence organizing, and a resource for building and sustaining effective social movements. Despite the rich history of nonviolent philosophy, many people today are unfamiliar with the basic principles and practices of nonviolence--even as these concepts have guided so many direct-action movements to overturn forms of racial apartheid, military and police violence, and dictatorships around the world.Revolutionary Nonviolence is a crucial resource on the long history of nonviolent philosophy through the teachings of Rev. James M. Lawson Jr., one of the great practitioners of revolution through deliberate and sustained nonviolence. His ongoing work demonstrates how we can overcome violence and oppression through organized direct action, presenting a powerful roadmap for a new generation of activists. Rev. Lawson s work as a theologian, pastor, and social-change activist has inspired hope and liberation for more than sixty years. To hear and see him speak is to experience the power of the prophetic tradition in the African American and social gospel. In Revolutionary Nonviolence, Michael K. Honey and Kent Wong reflect on Rev. Lawson's talks and dialogues, from his speeches at the Nashville sit-in movement in 1960 to his lectures in the current UCLA curriculum.This volume provides a comprehensive introduction to Rev. Lawson's teachings on how to center nonviolence in successfully organizing for change