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Focusing on an isolated community in central Australia, this highly-readable examination presents insights into the cultural underpinnings of indigenous daily life through evocative narratives revolving around five Warlpiri women. The seemingly contradictory realities of a distant hunter-gatherer past and current life in a first-world nation-state are addressed as this refreshing study answers questions about the specifics of camps, sleeping arrangements, public and private boundaries, and how indigenous people in praxis relate to each other. This analysis illuminates the personal, utilizing rich vignettes and narrative portraits to expand understandings of indigenous Australia.

In this article, I explore an anthropologically underresearched topic, boredom, utilizing ethnographic data from the Australian Aboriginal settlement of Yuendumu and situating that research in a comparative perspective. I examine the concept's genesis and meaning at Yuendumu using the social‐constructivist approach to boredom as proposed in literature studies, sociology, and philosophy. That approach provides an account of how the emergence of boredom in 18th‐century Europe is linked to processes of modernity. That perspective, however, has led to claims that boredom is a Western phenomenon and that its existence elsewhere is because of "Westernization." In this article, I argue against that perspective by linking instances of boredom at Yuendumu to perceptions of personhood and to conceptualizations of being in time—particularly socioculturally specific ways of perceiving time and postcolonial temporalities as generating the emergence of boredom. This boredom is a historically and socioculturally specific phenomenon, arising out of distinct sociocultural engagements with locally particular processes of modernity.

For every generic type of monster—ghost, demon, vampire, dragon—there are countless locally specific manifestations, with their own names, traits, and appearances. Such monsters populate all corners of the globe haunting their humans wherever they live. Living with Monsters is a collection of fourteen short pieces of ethnographic fiction (and a more academically inclined introduction and afterword) presenting a playful, spirited, and engaging look at how people live with their respective monsters around the world. They focus on the nitty-gritty dos and don'ts of how to placate spirits in India; how to domesticate Georgian goblins, how to live with aliens, how to avoid being taken by Anito in Taiwan, while simultaneously illuminating the politics of monster–human relations.

In this collection, anthropologists working in fieldsites as diverse as the urban Ghana, the rural US, remote Aboriginal Australia, and the internet present imaginative accounts that demonstrate how thinking with monsters encourages people to contemplate difference, to understand inequality, and to see the world from new angles. Combine monsters with experimental ethnography, and the result is a volume that crackles with creative energy, flouts traditions of ethnographic writing, and pushes anthropology into new terrains.

Professor Nicolas Peterson is a central figure in the anthropology of Aboriginal Australia. This volume honours his anthropological body of work, his commitment to ethnographic fieldwork as a source of knowledge, his exemplary mentorship of generations of younger scholars and his generosity in facilitating the progress of others. The diverse collection produced by former students, current colleagues and long-term peers provides reflections on his legacy as well as fresh anthropological insights from Australia and the wider Asia-Pacific region. Inspired by Nicolas Peterson's work in Aboriginal Australia and his broad ranging contributions to anthropology over several decades, the contributors to this volume celebrate the variety of his ethnographic interests. Individual chapters address, revisit, expand on, and ethnographically re-examine his work about ritual, material culture, the moral domestic economy, land and ecology. The volume also pays homage to Nicolas Peterson's ability to provide focused research with long-term impact, exemplified by a series of papers engaging with his work on demand sharing and the applied policy domain

Professor Nicolas Peterson is a central figure in the anthropology of Aboriginal Australia. This volume honours his anthropological body of work, his commitment to ethnographic fieldwork as a source of knowledge, his exemplary mentorship of generations of younger scholars and his generosity in facilitating the progress of others. The diverse collection produced by former students, current colleagues and long-term peers provides reflections on his legacy as well as fresh anthropological insights from Australia and the wider Asia-Pacific region. Inspired by Nicolas Peterson's work in Aboriginal Australia and his broad ranging contributions to anthropology over several decades, the contributors to this volume celebrate the variety of his ethnographic interests. Individual chapters address, revisit, expand on, and ethnographically re-examine his work about ritual, material culture, the moral domestic economy, land and ecology. The volume also pays homage to Nicolas Peterson's ability to provide focused research with long-term impact, exemplified by a series of papers engaging with his work on demand sharing and the applied policy domain

Cover -- Contents -- List of Figures -- Acknowledgments -- Contributor Biographies -- Introduction: Monsters and Change Yasmine Musharbash and Geir Henning Presterudstuen -- 1 Monsters and Fear of Highway Travel in Ancient Greece and Rome Debbie Felton -- 2 Gods as Monsters: Insatiable Appetites, Exceeding Interpretations, and a Surfeit of Life Indira Arumugam -- 3 Pangkarlangu, Wonder, Extinction Yasmine Musharbash -- 4 Decline and Resilience of Eastern Penan Monsters Mikael Rothstein -- 5 Monster Mash: What Happens When Aboriginal Monsters Are Co-opted into the Mainstream? Christine Judith Nicholls -- 6 Margt býr í þokunni-What Dwells in the Mist? Helena Onnudottir and Mary Hawkins -- 7 Bird/Monsters and Contemporary Social Fears in the Central Desert of Australia Georgia Curran -- 8 The Nine-night Siege: Kurdaitcha at the Interface of Warlpiri/Non-Indigenous Relations Joanne Thurman -- 9 Monsters, Place, and Murderous Winds in Fiji Geir Henning Presterudstuen -- 10 Terror and the Territory Cults: Pregnancy and Power in Monsoon Asia Holly High -- 11 Drawing in the Margins: My Son's Arsenal of Monsters-(Autistic) Imagination and the Cultural Capital of Childhood Rozanna Lilley -- Afterword: Scenes from the Monsterbiome Michael Dylan Foster -- Index.

Throughout the Pacific region, people are faced with dramatic changes, often described as processes of "glocalization"; individuals and groups espouse multilayered forms of identity, in which global modes of thinking and doing are embedded in renewed perceptions of local or regional specificities. Consequently, new forms of resistance and resilience - the processes by which communities attempt to regain their original social, political, and economic status and structure after disruption or displacement - emerge. Through case studies from across the Pacific which transcend the conventional "local-global" dichotomy, this volume aims to explore these complex and interwoven phenomena from a new perspective

Surprisingly little research has been carried out about how Australian Aboriginal children and teenagers experience life, shape their social world and imagine the future. This volume presents recent and original studies of life experiences outside the institutional settings of childcare and education, of those growing up in contemporary Central Australia or with strong links to the region. Focusing on the remote communities – roughly 1,200 across the continent – the volume includes case studies of language and family life in small country towns and urban contexts. These studies expertly show that forms of consciousness have changed enormously over the last hundred years for Indigenous societies more so than for the rest of Australia, yet equally notable are the continuities across generations